“I've got a one-dimensional mind.”
Said to Rupert Crawshay-Williams; Russell Remembered (1970), p. 31
Attributed from posthumous publications
Bertrand Arthur William Russell, 3rd Earl Russell, was a British philosopher, logician, mathematician, historian, writer, essayist, social critic, political activist, and Nobel laureate. At various points in his life, Russell considered himself a liberal, a socialist and a pacifist, although he also confessed that his sceptical nature had led him to feel that he had "never been any of these things, in any profound sense." Russell was born in Monmouthshire into one of the most prominent aristocratic families in the United Kingdom.In the early 20th century, Russell led the British "revolt against idealism". He is considered one of the founders of analytic philosophy along with his predecessor Gottlob Frege, colleague G. E. Moore and protégé Ludwig Wittgenstein. He is widely held to be one of the 20th century's premier logicians. With A. N. Whitehead he wrote Principia Mathematica, an attempt to create a logical basis for mathematics, the quintessential work of classical logic. His philosophical essay "On Denoting" has been considered a "paradigm of philosophy". His work has had a considerable influence on mathematics, logic, set theory, linguistics, artificial intelligence, cognitive science, computer science and philosophy, especially the philosophy of language, epistemology and metaphysics.
Russell was a prominent anti-war activist and he championed anti-imperialism. Occasionally, he advocated preventive nuclear war, before the opportunity provided by the atomic monopoly had passed and he decided he would "welcome with enthusiasm" world government. He went to prison for his pacifism during World War I. Later, Russell concluded that war against Adolf Hitler's Nazi Germany was a necessary "lesser of two evils" and criticised Stalinist totalitarianism, attacked the involvement of the United States in the Vietnam War and was an outspoken proponent of nuclear disarmament. In 1950, Russell was awarded the Nobel Prize in Literature "in recognition of his varied and significant writings in which he champions humanitarian ideals and freedom of thought".
Wikipedia
“I've got a one-dimensional mind.”
Said to Rupert Crawshay-Williams; Russell Remembered (1970), p. 31
Attributed from posthumous publications
Fact and Fiction (1961), Part II, Ch. 10: "University Education", p. 153
1960s
“Two men who differ as to the ends of life cannot hope to agree about education.”
Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 12: Education and Discipline
Television interview ("On clarity and exact thinking" - available on youtube)
1960s
Attributed to Russell in Ken Davis' Fire Up Your Life! (1995), p. 33
Attributed from posthumous publications
"Is There a God?" (1952)
1950s
“I regard [religion] as a disease born of fear and as a source of untold misery to the human race.”
1930s, Has Religion Made Useful Contributions to Civilization? (1930)
Dreams and Facts https://users.drew.edu/jlenz/br-dreams.html (1919)
1910s
1950s, What Desires Are Politically Important? (1950)
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic
Letter to Lucy Donnelly (23 June 1946)
1940s
Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 10: Modern Homogeneity
"How I Write", The Writer, September 1954
1950s
Source: 1920s, Sceptical Essays (1928), Ch. 13: Freedom in Society
Except for Fabre's investigation of the behavior of insects, I do not know any equally striking example of inability to learn from experience.
Part II: Man and Man, Ch. 14: Economic Co-operation and Competition, pp. 132–3
1950s, New Hopes for a Changing World (1951)
"How to Become a Philosopher" (1942), in The Art of Philosophizing, and Other Essays (New York: Philosophical Library, 1968), p. 2
1940s
"Can Religion Cure Our Troubles?", in Stockholm newspaper Dagens Nyheter, part II (11 November 1954)
1950s
Source: 1950s, My Philosophical Development (1959), p. 213
1910s, The Philosophy of Logical Atomism (1918)
"How The Churches Have Retarded Progress"
1920s, Why I Am Not a Christian (1927)
Source: 1910s, Proposed Roads To Freedom (1918), Ch. V: Government and Law, p. 75
"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)
1900s, "The Study of Mathematics" (November 1907)
Introduction, p. 4
1910s, Proposed Roads To Freedom (1918)
“The state is primarily an organization for killing foreigners.”
Bertrand Russell Speaks His Mind (1960), p. 83
1960s
"William James's Conception of Truth" [1908], published in Philosophical Essays (London, 1910)
1900s
1950s, The Russell-Einstein Manifesto (1955)
“Indignation is a submission of our thoughts, but not of our desires.”
1900s, A Free Man's Worship (1903)
The Problem of China (1922), Ch. XIII: Higher education in China
1920s
"The Atomic Bomb and the Prevention of War" in the Bulletin of the Atomic Scientists (1 October 1945)
1940s
1950s, What Desires Are Politically Important? (1950)
“The camera is as subjective as we are.”
An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s
“Too little liberty brings stagnation, and too much brings chaos.”
Authority and the Individual (1949), p. 37
1940s
“No rules, however wise, are a substitute for affection and tact.”
Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 12: Education and Discipline
Preface
1920s, The Practice and Theory of Bolshevism (1920)
1900s, A Free Man's Worship (1903)
On Education, Especially in Early Childhood (1926), Ch. 4: Fear
1920s
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 9: On the Notion of Cause
Quoted in The New York Times Biographical Service, Vol. I (1970), p. 294 (said by Russell "in the spring of 1967")
1960s
Logical Atomism (1924)
1920s
Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 8: Western Civilisation
Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda http://books.google.com/books?id=9tQsg5ITfHsC&q="It+is+clear+that+thought+is+not+free+if+the+profession+of+certain+opinions+makes+it+impossible+to+earn+a+living"&pg=PA126#v=onepage
1950s, What Desires Are Politically Important? (1950)
Religion and Science (1935), Ch. I: Ground of Conflict
1930s
He replied, 'Well, if you won't, we can't go on.'
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 19
BBC Radio Debate on the Existence of God, Russell vs. Copleston (1948)
1940s
Preface
1920s, The Practice and Theory of Bolshevism (1920)
"Sources of Intolerance"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)