Bertrand Russell Quotes
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Bertrand Arthur William Russell, 3rd Earl Russell, was a British philosopher, logician, mathematician, historian, writer, essayist, social critic, political activist, and Nobel laureate. At various points in his life, Russell considered himself a liberal, a socialist and a pacifist, although he also confessed that his sceptical nature had led him to feel that he had "never been any of these things, in any profound sense." Russell was born in Monmouthshire into one of the most prominent aristocratic families in the United Kingdom.In the early 20th century, Russell led the British "revolt against idealism". He is considered one of the founders of analytic philosophy along with his predecessor Gottlob Frege, colleague G. E. Moore and protégé Ludwig Wittgenstein. He is widely held to be one of the 20th century's premier logicians. With A. N. Whitehead he wrote Principia Mathematica, an attempt to create a logical basis for mathematics, the quintessential work of classical logic. His philosophical essay "On Denoting" has been considered a "paradigm of philosophy". His work has had a considerable influence on mathematics, logic, set theory, linguistics, artificial intelligence, cognitive science, computer science and philosophy, especially the philosophy of language, epistemology and metaphysics.

Russell was a prominent anti-war activist and he championed anti-imperialism. Occasionally, he advocated preventive nuclear war, before the opportunity provided by the atomic monopoly had passed and he decided he would "welcome with enthusiasm" world government. He went to prison for his pacifism during World War I. Later, Russell concluded that war against Adolf Hitler's Nazi Germany was a necessary "lesser of two evils" and criticised Stalinist totalitarianism, attacked the involvement of the United States in the Vietnam War and was an outspoken proponent of nuclear disarmament. In 1950, Russell was awarded the Nobel Prize in Literature "in recognition of his varied and significant writings in which he champions humanitarian ideals and freedom of thought". Wikipedia  

✵ 18. May 1872 – 2. February 1970   •   Other names Bertrand Arthur William Russell
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Bertrand Russell Quotes

“I've got a one-dimensional mind.”

Said to Rupert Crawshay-Williams; Russell Remembered (1970), p. 31
Attributed from posthumous publications

“Two men who differ as to the ends of life cannot hope to agree about education.”

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 12: Education and Discipline

“There is darkness without and when I die there will be darkness within. There is no splendor, nor vastness anywhere; only triviality for a moment and then nothing.”

Attributed to Russell in Ken Davis' Fire Up Your Life! (1995), p. 33
Attributed from posthumous publications

“I regard [religion] as a disease born of fear and as a source of untold misery to the human race.”

1930s, Has Religion Made Useful Contributions to Civilization? (1930)

“A truer image of the world, I think, is obtained by picturing things as entering into the stream of time from an eternal world outside, than from a view which regards time as the devouring tyrant of all that is.”

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic

“My abandonment of former beliefs was, however, never complete. Some things remained with me, and still remain: I still think that truth depends upon a relation to fact, and that facts in general are nonhuman; I still think that man is cosmically unimportant, and that a Being, if there were one, who could view the universe impartially, without the bias of here and now, would hardly mention man, except perhaps in a footnote near the end of the volume; but I no longer have the wish to thrust out human elements from regions where they belong; I have no longer the feeling that intellect is superior to sense, and that only Plato's world of ideas gives access to the 'real' world. I used to think of sense, and of thought which is built on sense, as a prison from which we can be freed by thought which is emancipated from sense. I now have no such feelings. I think of sense, and of thoughts built on sense, as windows, not as prison bars. I think that we can, however imperfectly, mirror the world, like Leibniz's monads; and I think it is the duty of the philosopher to make himself as undistorting a mirror as he can. But it is also his duty to recognize such distortions as are inevitable from our very nature. Of these, the most fundamental is that we view the world from the point of view of the here and now, not with that large impartiality which theists attribute to the Deity. To achieve such impartiality is impossible for us, but we can travel a certain distance towards it. To show the road to this end is the supreme duty of the philosopher.”

Source: 1950s, My Philosophical Development (1959), p. 213

“The state is primarily an organization for killing foreigners.”

Bertrand Russell Speaks His Mind (1960), p. 83
1960s

“Indignation is a submission of our thoughts, but not of our desires.”

1900s, A Free Man's Worship (1903)

“The camera is as subjective as we are.”

An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s

“Too little liberty brings stagnation, and too much brings chaos.”

Authority and the Individual (1949), p. 37
1940s

“No rules, however wise, are a substitute for affection and tact.”

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 12: Education and Discipline

“An irrational fear should never be simply let alone, but should be gradually overcome by familiarity with its fainter forms.”

On Education, Especially in Early Childhood (1926), Ch. 4: Fear
1920s

“The law of causality, I believe, like much that passes muster among philosophers, is a relic of a bygone age, surviving, like the monarchy, only because it is erroneously supposed to do no harm.”

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 9: On the Notion of Cause

“Whatever happens, I cannot be a silent witness to murder or torture. Anyone who is a partner in this is a despicable individual. I am sorry I cannot be moderate about it…”

Quoted in The New York Times Biographical Service, Vol. I (1970), p. 294 (said by Russell "in the spring of 1967")
1960s

“I cannot escape from the conclusion that the great ages of progress have depended upon a small number of individuals of transcendent ability.”

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 8: Western Civilisation

“It is clear that thought is not free if the profession of certain opinions makes it impossible to earn a living.”

Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda http://books.google.com/books?id=9tQsg5ITfHsC&q="It+is+clear+that+thought+is+not+free+if+the+profession+of+certain+opinions+makes+it+impossible+to+earn+a+living"&pg=PA126#v=onepage

“I think the first thing that led me toward philosophy (though at that time the word 'philosophy' was still unknown to me) occurred at the age of eleven. My childhood was mainly solitary as my only brother was seven years older than I was. No doubt as a result of much solitude I became rather solemn, with a great deal of time for thinking but not much knowledge for my thoughtfulness to exercise itself upon. I had, though I was not yet aware of it, the pleasure in demonstrations which is typical of the mathematical mind. After I grew up I found others who felt as I did on this matter. My friend G. H. Hardy, who was professor of pure mathematics, enjoyed this pleasure in a very high degree. He told me once that if he could find a proof that I was going to die in five minutes he would of course be sorry to lose me, but this sorrow would be quite outweighed by pleasure in the proof. I entirely sympathized with him and was not at all offended. Before I began the study of geometry somebody had told me that it proved things and this caused me to feel delight when my brother said he would teach it to me. Geometry in those days was still 'Euclid.' My brother began at the beginning with the definitions. These I accepted readily enough. But he came next to the axioms. 'These,' he said, 'can't be proved, but they have to be assumed before the rest can be proved.' At these words my hopes crumbled. I had thought it would be wonderful to find something that one could prove, and then it turned out that this could only be done by means of assumptions of which there was no proof. I looked at my brother with a sort of indignation and said: 'But why should I admit these things if they can't be proved?”

He replied, 'Well, if you won't, we can't go on.'
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 19