Arthur Schopenhauer Quotes
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261 Quotes on Talent, Solitude, Compassion, and the Pursuit of Truth

Explore the deep wisdom of Arthur Schopenhauer through his thought-provoking quotes on talent, solitude, compassion, and the pursuit of truth. Dive into his philosophy and gain insights into human existence.

Arthur Schopenhauer was a German philosopher known for his work "The World as Will and Representation." He developed an atheistic metaphysical and ethical system that rejected German idealism. Schopenhauer incorporated aspects of Indian philosophy into his own, such as asceticism and the denial of self. While his work did not gain significant attention during his lifetime, it had a posthumous impact on various disciplines and influenced many thinkers and artists.

Schopenhauer was born on 22 February 1788 in Danzig, Germany. His parents were not very religious, and his father supported the French Revolution. After his father's death, Schopenhauer showed similar moodiness and struggled with anxiety and depression throughout his life. Despite these challenges, he excelled academically and invested his inheritance conservatively. He studied at various universities, including Göttingen and Berlin, before dropping out of academia due to lack of interest from students. Schopenhauer traveled extensively throughout Europe, spending time in Italy among other places. During this time, he continued writing and refining his philosophical ideas.

In later years, Schopenhauer gained some recognition with the publication of "Parerga and Paralipomena." However, academic philosophers did not take his philosophy seriously. Nevertheless, he continued writing until his death in 1860 at the age of 72. Despite feeling isolated due to his introverted nature, Schopenhauer maintained a lucid mind until the end. His legacy lives on through the influence he had on numerous thinkers in philosophy, literature, and science.

✵ 22. February 1788 – 21. September 1860
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Arthur Schopenhauer: 261   quotes 30   likes

Arthur Schopenhauer Quotes

“Buying books would be a good thing if one could also buy the time to read them in: but as a rule the purchase of books is mistaken for the appropriation of their contents.”

Vol. 2, Ch. 23, § 296a
Parerga and Paralipomena (1851), Counsels and Maxims
Source: Counsels and Maxims (The Essays of Arthur Schopenhauer)

“Wealth is like sea-water; the more we drink, the thirstier we become.”

E. Payne, trans. (1974) Vol. 1, p. 347
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“The business of the novelist is not to relate great events, but to make small ones interesting.”

Source: The Works of Schopenhauer: The Wisdom of Life and Other Essays

“We seldom think of what we have, but always of what we lack.”

Variant: We seldom speak of what we have but often of what we lack.

“To free a man from error is to give, not to take away. Knowledge that a thing is false is a truth. Error always does harm; sooner or later it will bring mischief to the man who harbors it.”

"Religion: A Dialogue."
Variant translation: To free a man from error does not mean to take something from him, but to give him something.
Essays
Source: Essays and Aphorisms
Context: To free a man from error is to give, not to take away. Knowledge that a thing is false is a truth. Error always does harm; sooner or later it will bring mischief to the man who harbors it. Then give up deceiving people; confess ignorance of what you don't know, and leave everyone to form his own articles of faith for himself. Perhaps they won't turn out so bad, especially as they'll rub one another's corners down, and mutually rectify mistakes. The existence of many views will at any rate lay a foundation of tolerance. Those who possess knowledge and capacity may betake themselves to the study of philosophy, or even in their own persons carry the history of philosophy a step further.

“Life is short and truth works far and lives long: let us speak the truth.”

Source: The World as Will and Representation, Vol 1

“Night gives a black look to everything, whatever it may be.”

Source: Essays and Aphorisms

“Nature shows that with the growth of intelligence comes increased capacity for pain, and it is only with the highest degree of intelligence that suffering reaches its supreme point.”

...in der ganzen Natur, mit dem Grad der Intelligenz die Fähigkeit zum Schmerze sich steigert, also ebenfalls erst hier ihre höchste Stufe erreicht.
The Wisdom of Life. Chapter II. Personality, or What a Man Is: Footnote 19
Parerga and Paralipomena (1851), Not yet placed by volume, chapter or section

“Truth is most beautiful undraped.”

Source: The Art of Literature

“The philosophy of Kant, then, is the only philosophy with which a thorough acquaintance is directly presupposed in what we have to say here. But if, besides this, the reader has lingered in the school of the divine Plato, he will be so much the better prepared to hear me, and susceptible to what I say. And if, indeed, in addition to this he is a partaker of the benefit conferred by the Vedas, the access to which, opened to us through the Upanishads, is in my eyes the greatest advantage which this still young century enjoys over previous ones, because I believe that the influence of the Sanscrit literature will penetrate not less deeply than did the revival of Greek literature in the fifteenth century: if, I say, the reader has also already received and assimilated the sacred, primitive Indian wisdom, then is he best of all prepared to hear what I have to say to him. My work will not speak to him, as to many others, in a strange and even hostile tongue; for, if it does not sound too vain, I might express the opinion that each one of the individual and disconnected aphorisms which make up the Upanishads may be deduced as a consequence from the thought I am going to impart, though the converse, that my thought is to be found in the Upanishads, is by no means the case.”

:s:The World as Will and Representation/Preface to the First Edition
Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12
The World as Will and Representation (1819; 1844; 1859)

“Opinion is like a pendulum and obeys the same law. If it goes past the centre of gravity on one side, it must go a like distance on the other; and it is only after a certain time that it finds the true point at which it can remain at rest.”

Vol. 2 "Further Psychological Observations" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims