Quotes about usher
A collection of quotes on the topic of usher, news, world, doing.
Quotes about usher

"Second Thoughts on James Burnham," Polemic (summer 1946)

2009, First Inaugural Address (January 2009)

When he steered India's foreign policy at crucial junctures in 1989-91 and again during 1996-98
Source: C. Raja Mohan An enduring diplomat http://www.hindu.com/thehindu/mag/2003/02/09/stories/2003020900060400.htm, The Hindu, 9 February 2003

The Foundations of Leninism

Letter to Edward Clarke (c. April 1690), quoted in James Farr and Clayton Roberts, 'John Locke on the Glorious Revolution: A Rediscovered Document', The Historical Journal, Vol. 28, No. 2 (Jun., 1985), pp. 385-398.

As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007.
Interviews, 2007

Statement at the Democratic National Convention, as quoted in Best Quotes of '54, '55, '56 (1957) edited by James Beasley Simpson, p. 58; later published in The New America (1957), p. 7

Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

2010s, I'd like to see MORE football player protests — NOT less (27 September 2017)

Vol I. p. 16-17; as cited in: Harry Arthur Hopf. Historical perspectives in management https://catalog.hathitrust.org/Record/009425985. Ossining, N.Y., 1947. p. 4-5
1940s, The Making Of Scientific Management, 1945
Source: My Forty Years with Ford, 1956, p. 102 ; As cited in: EyeWitness to History (2005)

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

A Knock on Midnight http://mlk-kpp01.stanford.edu/index.php/encyclopedia/multimediaentry/doc_a_knock_at_midnight/
1960s, Strength to Love (1963)

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 20, “The Shadow of the Wheel” (p. 302).

"Let's Not Forget Laos," The World and I, September 1995, by Michael Johns: The 'Domino Theory' Proved Right

Government of the Republic of Armenia http://www.gov.am/old/enversion/premier_2/primer_home_S.Sargsyan.htm?mat=2341 (December 20, 2007)

Letter to Vadian, ibid, March 7, 1526, p.252

“A Single Spark Can Start a Prairie Fire” (January 5, 1930)

"Thanksgiving" http://web.archive.org/web/20041126231505/http://www.nationalreview.com:80/thecorner/04_11_24_corner-archive.asp (24 November 2004), The Corner, National Review
2000s, 2004
Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954), Ch. 2. The Age of Innocence

Nature's Eternal Religion (1973)
Nature's Eternal Religion (1973)
Source: "The history of introspection reconsidered." 1980, p. 241

Source: The Light of Day (1900), Ch. IV: Natural Versus Supernatural
When I asked him how he had thought of it he said placidly: “De devil soldt me his soul.”
Source: Pictures from an Institution (1954) [novel], Chapter 4: “Constance and the Rosenbaums”, p. 136

White Man's Bible (1983)
White Man's Bible (1983)
An American Peace Policy (1925)

David Cesarani, Becoming Eichmann: Rethinking the Life, Crimes, and Trial of a "Desk Murderer" (2006), p. 175. .
"Power Equations in Eighteenth and Early Nineteenth Century India: the Empirical Backdrop to Nationalism", International Forum for India's Heritage, 2003.

Review http://www.rogerebert.com/reviews/the-lonely-guy-1984 of The Lonely Guy (1 January 1984)
Reviews, One-and-a-half star reviews

“I'm going to usher in this entire new culture of the youth, obsessed with the future.”
http://www.mtv.com/news/articles/1517749/20051208/delonge_tom.jhtml
The Natural Horse (1997)

Imperialism, The Highest Stage of Capitalism (1917)

1960s, The Gutenberg Galaxy (1962)
Source: The End of the American Era (2002), Chapter eight: The Rebirth of History

Foreword to A Passion for Books (1999) by Harold Rabinowitz and Rob Kaplan
Quoted in A Life of Azikiwe by K. A. B. Jones-Quartey (Penguin, 1965), p. 116

The Dominant Idea (1910)
Context: It is not to be supposed that any one will attain to the full realization of what he purposes, even when those purposes do not involve united action with others; he will fall short; he will in some measure be overcome by contending or inert opposition. But something he will attain, if he continues to aim high.
What, then, would I have? you ask. I would have men invest themselves with the dignity of an aim higher than the chase for wealth; choose a thing to do in life outside of the making of things, and keep it in mind, — not for a day, nor a year, but for a life-time. And then keep faith with themselves! Not be a light-o'-love, to-day professing this and to-morrow that, and easily reading oneself out of both whenever it becomes convenient; not advocating a thing to-day and to-morrow kissing its enemies' sleeve, with that weak, coward cry in the mouth, "Circumstances make me." Take a good look into yourself, and if you love Things and the power and the plenitude of Things better than you love your own dignity, human dignity, Oh, say so, say so! Say it to yourself, and abide by it. But do not blow hot and cold in one breath. Do not try to be a social reformer and a respected possessor of Things at the same time. Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it.

1950s, Rediscovering Lost Values (1954)
Context: And I think, my friends, that that is the thing that has happened in America. That we have unconsciously left God behind. Now, we haven't consciously done it; we have unconsciously done it. You see, the text, you remember the text said that Jesus' parents went a whole day's journey not knowing that he wasn't with them. They didn't consciously leave him behind. It was unconscious; went a whole day and didn't even know it. It wasn't a conscious process. You see, we didn't grow up and say, "Now, goodbye God, we're going to leave you now." The materialism in America has been an unconscious thing. Since the rise of the Industrial Revolution in England, and then the invention of all of our gadgets and contrivances and all of the things and modern conveniences—we unconsciously left God behind. We didn't mean to do it. We just became so involved in getting our big bank accounts that we unconsciously forgot about God—we didn't mean to do it. We became so involved in getting our nice luxurious cars, and they're very nice, but we became so involved in it that it became much more convenient to ride out to the beach on Sunday afternoon than to come to church that morning. (Yes) It was an unconscious thing—we didn't mean to do it. We became so involved and fascinated by the intricacies of television that we found it a little more convenient to stay at home than to come to church. It was an unconscious thing—we didn't mean to do it. We didn't just go up and say, "Now God, we’re gone." We had gone a whole day's journey and then we came to see that we had unconsciously ushered God out of the universe. A whole day's journey—didn't mean to do it. We just became so involved in things that we forgot about God. And that is the danger confronting us, my friends: that in a nation as ours where we stress mass production, and that's mighty important, where we have so many conveniences and luxuries and all of that, there is the danger that we will unconsciously forget about God. I'm not saying that these things aren't important; we need them, we need cars, we need money; all of that's important to live. But whenever they become substitutes for God, they become injurious. And may I say to you this morning, that none of these things can ever be real substitutes for God. Automobiles and subways, televisions and radios, dollars and cents can never be substitutes for God. For long before any of these came into existence, we needed God. And long after they will have passed away, we will still need God.
Diwali does not end when the lights go out (2013)
Context: For the Jains, Diwali is celebrated as the joyous day on which Mahavir, the great Jain teacher, attained the eternal joy of liberation or nirvana. It is an occasion for rejoicing and gratitude for a life spent in rigorous religious search, realization and teaching centered on non-violence.
For the Sikhs, Diwali is a "day of freedom," when the Mughal Emperor, Jehangir, freed the sixth Sikh Guru (teacher), Hargobind, from prison. Guru Hargobind refused to accept his freedom unless the emperor released detained Hindu leaders. Guru Hargobind is celebrated as seeing his own religious freedom as inseparable from the freedom of others.
Even for the Hindu community, there is a confluence of many traditions connected with Diwali. Some celebrate Diwali as ushering the New Year and others as the triumph of Krishna over the evil, Narakasura.

Bolivia caught in a power struggle between Añez at home and Morales in exile https://www.pbs.org/newshour/world/bolivia-caught-in-a-power-struggle-between-anez-at-home-and-morales-in-exile, Public Broadcasting Service (PBS), (14 November 2019)
About

Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Chapter I, Secrets Behind History

Full text: Xi Jinping's speech at 2022 Boao Forum for Asia https://news.cgtn.com/news/2022-04-21/Full-text-Xi-Jinping-s-speech-at-2022-Boao-Forum-for-Asia-19ppiaI90Eo/index.html
2020s

De Colores Means All of Us: Latina Views for a Multi-Colored Century (2017)