Quotes about stimulus
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Stephen R. Covey photo
Gianni Sarcone photo

“Colors are ghosts, they only start to exist when light is perceived on the retina as a stimulus and is processed into color perception in our brain.”

Gianni Sarcone (1962) Italian author, artist, designer, and researcher in visual perception and cognitive psychology

Tangente Magazine (2013).

Umberto Eco photo

“A democratic civilization will save itself only if it makes the language of the image into a stimulus for critical reflection — not an invitation for hypnosis.”

Umberto Eco (1932–2016) Italian semiotician, essayist, philosopher, literary critic, and novelist

"Can Television Teach?" in Screen Education 31 (1979), p. 12

William Ewart Gladstone photo
Saddam Hussein photo
Emil Nolde photo
Jon Voight photo
Gordon Brown photo
Josip Broz Tito photo

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana
Speeches

Albert Einstein photo

“The longing for guidance, for love and succor, provides the stimulus for the growth of a social or moral conception of God. This is the God of Providence, who protects, decides, rewards and punishes. This is the God who, according to man's widening horizon, loves and provides for the life of the race, or of mankind, or who even loves life itself. He is the comforter in unhappiness and in unsatisfied longing, the protector of the souls of the dead. This is the social or moral idea of God.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Wording in Ideas and Opinions: The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even of life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
1930s, Religion and Science (1930)

Sören Kierkegaard photo

“Who is to blame but her and the third factor, from whence no one knows, which moved me with its stimulus and transformed me?”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Repetition 202-203
1840s, Repetition (1843)
Context: Who is to blame but her and the third factor, from whence no one knows, which moved me with its stimulus and transformed me? After all, what I have done is praised in others.-Or is becoming a poet my compensation? I reject all compensation, I demand my rights-that is, my honor. I did not ask to become one, I will not buy it at this price. – Or if I am guilty, then I certainly should be able to repent of my guilt and make it good again. Tell me how. On top of that, must I perhaps repent that the world plays with me as a child plays with a beetle?-Or is it perhaps best to forget the whole thing? Forget-indeed, I shall have ceased to be if I forget it. Or what kind of life would it be if along with my beloved I have lost honor and pride and lost them in such a way that no one knows how it happened, for which reason I can never retrieve them again? Shall I allow myself to be shoved out in this manner? Why, then, was I shoved in?

Horace Mann photo

“To know how much there is that we do not know, is one of the most valuable parts of our attainments; for such knowledge becomes both a lesson of humility and a stimulus to exertion.”

Horace Mann (1796–1859) American politician

Lecture 6
Lectures on Education (1855)
Context: The most ignorant are the most conceited. Unless a man knows that there is something more to be known, his inference is, of course, that he knows every thing. Such a man always usurps the throne of universal knowledge, and assumes the right of deciding all possible questions. We all know that a conceited dunce will decide questions extemporaneous which would puzzle a college of philosophers, or a bench of judges. Ignorant and shallow-minded men do not see far enough to see the difficulty. But let a man know that there are things to be known, of which he is ignorant, and it is so much carved out of his domain of universal knowledge. And for all purposes of individual character, as well as of social usefulness, it is quite as important for a man to know the extent of his own ignorance as it is to know any thing else. To know how much there is that we do not know, is one of the most valuable parts of our attainments; for such knowledge becomes both a lesson of humility and a stimulus to exertion.

Robert M. Pirsig photo

“Quality is the continuing stimulus which our environment puts upon us to create the world in which we live. All of it. Every last bit of it.”

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 20
Context: In our highly complex organic state we advanced organisms respond to our environment with an invention of many marvelous analogues. We invent earth and heavens, trees, stones and oceans, gods, music, arts, language, philosophy, engineering, civilization and science. We call these analogues reality. And they are reality. We mesmerize our children in the name of truth into knowing that they are reality. We throw anyone who does not accept these analogues into an insane asylum. But that which causes us to invent the analogues is Quality. Quality is the continuing stimulus which our environment puts upon us to create the world in which we live. All of it. Every last bit of it.

Jiddu Krishnamurti photo

“The moment you know love, you have ceased to love. Love is beyond time; it has no beginning and no end, whereas knowledge has; and when you say, “I know what love is”, you don’t. You know only a sensation, a stimulus. You know the reaction to love, but that reaction is not love.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XI, p. 288
Posthumous publications, The Collected Works
Context: We know only fragmentarily this extraordinary thing called life; we have never looked at sorrow, except through the screen of escapes; we have never seen the beauty, the immensity of death, and we know it only through fear and sadness. There can be understanding of life, and of the significance and beauty of death, only when the mind on the instant perceives “what is”. You know, sirs, although we differentiate them, love, death, and sorrow are all the same; because, surely, love, death, and sorrow are the unknowable. The moment you know love, you have ceased to love. Love is beyond time; it has no beginning and no end, whereas knowledge has; and when you say, “I know what love is”, you don’t. You know only a sensation, a stimulus. You know the reaction to love, but that reaction is not love. In the same way, you don’t know what death is. You know only the reactions to death, and you will discover the full depth and significance of death only when the reactions have ceased.

Barney Frank photo
Will Durant photo

“A sensation is the feeling of an external stimulus or an internal condition.”

Will Durant (1885–1981) American historian, philosopher and writer

Source: Fallen Leaves (2014), Ch. 6 : Our Souls

Will Durant photo
Cory Doctorow photo

“Look, whatever else happiness is, it’s also some kind of chemical reaction. Your body making and experiencing a cocktail of hormones and other molecules in response to stimulus. Brain reward. A thing that feels good when you do it. We’ve had millions of years of evolution that gave a reproductive edge to people who experienced pleasure when something pro-survival happened. Those individuals did more of whatever made them happy, and if what they were doing more of gave them more and hardier offspring, then they passed this on.”
“Yes,” I said. “Sure. At some level, that’s true of all our emotions, I guess.”

Cory Doctorow (1971) Canadian-British blogger, journalist, and science fiction author

“I don’t know about that,” she said. “I’m just talking about happiness. The thing is, doing stuff is pro-survival—seeking food, seeking mates protecting children, thinking up better ways to hide from predators...Sitting still and doing nothing is almost never pro-survival, because the rest of the world is running around, coming up with strategies to outbreed you, to outcompete you for food and territory...If you stay still, they’ll race past you.”
Source: Short fiction, The Man Who Sold The Moon (2014), p. 130

Benjamin Creme photo
Donald J. Trump photo

“With all of that unity we have, in one sense, we have great unity, in another sense, I think they're going to come along, I mean, you know, I certainly hope so, but the main thing I have to do is bring our country back, and I want to get it back to where it was or maybe beyond where it was, you know, we have tremendous stimulus, all the money we've been talking about so far tonight.”

Donald J. Trump (1946) 45th President of the United States of America

As quoted by * 2020-05-04

The 45 most shocking lines from Donald Trump's Lincoln Memorial Fox town hall

Chris Cillizza

CNN

https://edition.cnn.com/2020/05/04/politics/donald-trump-fox-lincoln-memorial/index.html
2020s, 2020, May

Prevale photo

“Turn off thoughts, limit the stimulus and commitment to achieve your goals.”

Prevale (1983) Italian DJ and producer

Original: (it) ​Spegni i pensieri, limitano lo stimolo e l'impegno per raggiungere le tue mete.
Source: prevale.net

Ricardo Ezzati photo

“My opinion is that the best law is an education of quality, that begins in the family, grows at school and finds in society a stimulus for the formation of people. We are greatly lacking in civic friendship, we look at one another as mad people and not as brethren or as people who share the same ideal, the same purpose.”

Ricardo Ezzati (1942) archbishop and cardinal

Source: Chile – Cardinal Ezzati: Reparation Eucharist https://www.infoans.org/en/sections/news/item/1167-chile-cardinal-ezzati-reparation-eucharist-at-gratitud-nacionain-this-l (13 June 2016)

Larry Niven photo

“There’s a fine line between sensible emotional restraint, and the withdrawal symptoms of a stimulus junkie denied her fix.”

Source: Dream Park (1981), Chapter 2, “A Stroll Through Old Los Angeles” (p. 13)

Leo Boccardi photo

“Dialogue enables us to appreciate the qualities of the other person and it's also a stimulus for us, for in dialogue we need to be consistent witnesses. Interreligious dialogue always begins with the profession of one's faith. This avoids relativism.”

Leo Boccardi (1953) Italian nuncio

Interview With Archbishop Leo Boccardi Apostolic Nuncio of the Holy See (Vatican Ambassador) to the Islamic Republic of Iran https://en.shafaqna.com/63185/interview-with-archbishop-leo-boccardi-apostolic-nuncio-of-the-holy-see-vatican-ambassador-to-the-islamic-republic-of-iran-2/ (28 May 2018)