Quotes about stem
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Source: Discovery of Freedom: Man's Struggle Against Authority (1943), p. 18
“Pan” http://www.schulzian.net/translation/shops/pan.htm
His father, Living things
Hartshorne (1958) "The concept of geography as a science of space, from Kant and Humboldt to Hettner" in: Annals of the Association of American Geographers Vol 48 (2). p. 97
as quoted by Mike Carlowicz in WHOI Waypoints: Remembrance: Cecil Howard Green, Woods Hole Currents: Volume 10, Number 2, 2003 http://www.whoi.edu/page.do?pid=14940
The Independent on Sunday December 16, 1990.
Space: What love's got to do with it - The Space Review (2004)
“I suppose my determination to be a soldier stems from that date.”
Vorkosigan Saga, Shards of Honor (1986)
Context: I suppose my determination to be a soldier stems from that date. I mean the real thing, not the parades and the uniforms and the glamour, but the logistics, the offensive advantage, the speed and surprise — the power. A better-prepared, stronger, tougher, faster, meaner son-of-a-bitch than any who came through that door.
Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 19. How, Though the Sphere Showed Me Other Mysteries of Spaceland, I Still Desired More; and What Came of It
Context: p>Those who have thus appeared — no one knows whence — and have returned — no one knows whither — have they also contracted their sections and vanished somehow into that more Spacious Space, whither I now entreat you to conduct me?SPHERE (MOODILY). They have vanished, certainly — if they ever appeared. But most people say that these visions arose from the thought — you will not understand me — from the brain; from the perturbed angularity of the Seer.I. Say they so? Oh, believe them not. Or if it indeed be so, that this other Space is really Thoughtland, then take me to that blessed Region where I in Thought shall see the insides of all solid things. There, before my ravished eye, a Cube, moving in some altogether new direction, but strictly according to Analogy, so as to make every particle of his interior pass through a new kind of Space, with a wake of its own — shall create a still more perfect perfection than himself, with sixteen terminal Extra-solid angles, and Eight solid Cubes for his Perimeter. And once there, shall we stay our upward course? In that blessed region of Four Dimensions, shall we linger on the threshold of the Fifth, and not enter therein? Ah, no! Let us rather resolve that our ambition shall soar with our corporal ascent. Then, yielding to our intellectual onset, the gates of the Sixth Dimension shall fly open; after that a Seventh, and then an Eighth —How long I should have continued I know not. In vain did the Sphere, in his voice of thunder, reiterate his command of silence, and threaten me with the direst penalties if I persisted. Nothing could stem the flood of my ecstatic aspirations. Perhaps I was to blame; but indeed I was intoxicated with the recent draughts of Truth to which he himself had introduced me. However, the end was not long in coming. My words were cut short by a crash outside, and a simultaneous crash inside me, which impelled me through space with a velocity that precluded speech. Down! down! down! I was rapidly descending; and I knew that return to Flatland was my doom. One glimpse, one last and never-to-be-forgotten glimpse I had of that dull level wilderness — which was now to become my Universe again — spread out before my eye. Then a darkness. Then a final, all-consummating thunder-peal; and, when I came to myself, I was once more a common creeping Square, in my Study at home, listening to the Peace-Cry of my approaching Wife.</p
Response to FDA complaint (1954)
Context: No man-made law ever, no matter whether derived from the past or projected onto a distant, unforeseeable future, can or should ever be empowered to claim that it is greater than the Natural Law from which it stems and to which it must inevitably return in the eternal rhythm of creation and decline of all things natural. This is valid, no matter whether we speak in terms such as "God," "Natural Law," "Cosmic Primordial Force," "Ether" or "Cosmic Orgone Energy."
Source: How Europe Underdeveloped Africa (1972), p. 37.
Context: When the “experts” from capitalist countries do not give a racist explanation, they nevertheless confuse the issue by giving as causes of underdevelopment the things which really are consequences. For example, they would argue that Africa is in a state of backwardness as a result of lacking skilled personnel to develop. It is true that because of lack of engineers Africa cannot on its own build more roads, bridges, and hydroelectric stations. But that is not a cause of underdevelopment, except in the sense that causes and effects come together and reinforce each other. The fact of the matter is that the most profound reasons for the economic backwardness of a given African nation are not to be found inside that nation. All that we can find inside are the symptoms of underdevelopment and the secondary factors that make for poverty. Mistaken interpretations of the causes of underdevelopment usually stem either from prejudiced thinking or from the error of believing that one can learn the answers by looking inside the underdeveloped economy. The true explanation lies in seeking out the relationship between Africa and certain developed countries and in recognizing that it is a relationship of exploitation.
Prologue
Anarchism : A History of Libertarian Ideas and Movements (1962)
Context: Proudhon goes on to suggest that the real laws by which society functions have nothing to do with authority; they are not imposed from above, but stem from the nature of society itself. He sees the free emergence of such laws as the goal of social endeavour. … Proudhon conceiving a natural law of balance operating within society, rejects authority as an enemy and not a friend of order, and throws back at the authoritarians the accusations leveled at anarchists; in the process he adopts the title he hopes to have cleared of obloquy.
Love is Enough (1872), Song VII: Dawn Talks to Day
Context: Morn shall meet noon
While the flower-stems yet move,
Though the wind dieth soon
And the clouds fade above.
Loved lips are thine
As I tremble and hearken;
Bright thine eyes shine,
Though the leaves thy brow darken.
O Love, kiss me into silence, lest no word avail me,
Stay my head with thy bosom lest breath and life fail me!
O sweet day, O rich day, made long for our love!
Mutual Aid: A Factor of Evolution (1902)
Context: It is especially in the domain of ethics that the dominating importance of the mutual-aid principle appears in full. That mutual aid is the real foundation of our ethical conceptions seems evident enough. But whatever the opinions as to the first origin of the mutual-aid feeling or instinct may be whether a biological or a supernatural cause is ascribed to it — we must trace its existence as far back as to the lowest stages of the animal world; and from these stages we can follow its uninterrupted evolution, in opposition to a number of contrary agencies, through all degrees of human development, up to the present times. Even the new religions which were born from time to time — always at epochs when the mutual-aid principle was falling into decay in the theocracies and despotic States of the East, or at the decline of the Roman Empire — even the new religions have only reaffirmed that same principle. They found their first supporters among the humble, in the lowest, downtrodden layers of society, where the mutual-aid principle is the necessary foundation of every-day life; and the new forms of union which were introduced in the earliest Buddhist and Christian communities, in the Moravian brotherhoods and so on, took the character of a return to the best aspects of mutual aid in early tribal life.
Each time, however, that an attempt to return to this old principle was made, its fundamental idea itself was widened. From the clan it was extended to the stem, to the federation of stems, to the nation, and finally — in ideal, at least — to the whole of mankind.
“I don't perceive my role as a newsman at all. I'm a comedian from stem to stern.”
When asked what he perceives his role to be, given that many young people claim to get their news from The Daily Show and The Colbert Report, on newsman. "Harvard University: A Conversation with Stephen Colbert" http://ksgaccman.harvard.edu/iop/events_forum_video.asp?ID=3051 (1 December 2006).
Context: I don't perceive my role as a newsman at all. I'm a comedian from stem to stern. You can cut me open and count the rings of jokes. If people learn something about the news by watching the show, that is incidental to my goal.
The Other World (1657)
Context: Tell me, is the cabbage you mention not as much a creature of God as you? Do you not both have God and potentiality for your father and mother? For all eternity has God not occupied His intellect with the cabbage's birth as well as yours? It also seems that He has necessarily provided more for the birth of the vegetable than for the thinking being... Will anyone say that we are born in the image of the Sovereign Being, while cabbages are not? Even if it were true, we have effaced that resemblance by soiling our soul in the way in which we resembled Him, because there is nothing more contrary to God than sin. If our soul, then, is no longer His image, we still do not resemble Him by our hands, feet, mouth, face and ears any more than the cabbage does by its leaves, flowers, stem, heart or head.
The Age of Insight (2012)
Context: The Copernican revolution... revealed that the earth is not the center of the universe... The second, the Darwinian revolution... revealed that we are not created divinely or uniquely but instead evolved from simpler animals by a process of natural selection. The third great revolution, the Freudian revolution of Vienna 1900, revealed that we do not consciously control our own actions but are instead driven by unconscious motives. This... later led to the idea that human creativity... stems from conscious access to underlying, unconscious forces.
Neither Democrats, Nor Dictators: Anarchists (1926)
Context: !-- The majority is, by definition, backward, conservative, enemy of the new, sluggish in thought and deed and at the same time impulsive, immoderate, suggestible, facile in its enthusiasms and irrational fears. --> Every new idea stems from one or a few individuals, is accepted, if viable, by a more or less sizeable minority and wins over the majority, if ever, only after it has been superseded by new ideas and new needs and has already become outdated and rather an obstacle, rather than a spur to progress.
But do we, then, want a minority government?
Certainly not. If it is unjust and harmful for a majority to oppress minorities and obstruct progress, it is even more unjust and harmful for a minority to oppress the whole population or impose its own ideas by force which even if they are good ones would excite repugnance and opposition because of the very fact of being imposed.
And then, one must not forget that there are all kinds of different minorities. There are minorities of egoists and villains as there are of fanatics who believe themselves to be possessed of absolute truth and, in perfectly good faith, seek to impose on others what they hold to be the only way to salvation, even if it is simple silliness. There are minorities of reactionaries who seek to turn back the clock and are divided as to the paths and limits of reaction. And there are revolutionary minorities, also divided on the means and ends of revolution and on the direction that social progress should take.
Which minority should take over?
This is a matter of brute force and capacity for intrigue, and the odds that success would fall to the most sincere and most devoted to the general good are not favourable. To conquer power one needs qualities that are not exactly those that are needed to ensure that justice and well-being will triumph in the world.
Source: Discipleship (1937), Discipleship and the Cross, p. 86.
Context: The cross is not random suffering, but necessary suffering. The cross is not suffering that stems from natural existence; it is the suffering that comes from being Christian. … A Christianity that no longer took discipleship seriously remade the gospel into only the solace of cheap grace. Moreover, it drew no line between natural and Christian existence. Such a Christianity had to understand the cross as one's daily misfortune, as the predicament and anxiety of our daily life. Here it has been forgotten that the cross also means being rejected, that the cross includes the shame of suffering. Being shunned, despised, and deserted by people, as in the psalmists unending lament, is an essential feature of the suffering of the cross, which cannot be comprehended by a Christianity that is unable to differentiate between a citizen's ordinary existence and a Christian existence. The cross is suffering with Christ.
“Every decision a person makes stems from the person's values and goals.”
1990s, Copyleft: Pragmatic Idealism (1998)
Context: Every decision a person makes stems from the person's values and goals. People can have many different goals and values; fame, profit, love, survival, fun, and freedom, are just some of the goals that a good person might have. When the goal is to help others as well as oneself, we call that idealism.
My work on free software is motivated by an idealistic goal: spreading freedom and cooperation. I want to encourage free software to spread, replacing proprietary software that forbids cooperation, and thus make our society better.
Heaven, Heroes and Happiness: The Indo-European Roots of Western Ideology by Shan M.M. Winn, University Press of America, Lanham-New York-London, 1995. Quoted in Talageri, S. (2000). The Rigveda: A historical analysis. New Delhi: Aditya Prakashan.
On his book The Outlaw Ocean in “The Outlaw Ocean project – interview with Ian Urbina” https://hopeforjustice.org/news/2019/07/the-outlaw-ocean-project-interview-with-ian-urbina/ (Hope for Justice; Jul 2019)
Dealing With the Real Putin, By Fiona Hill and Clifford Gaddy, New York Times https://www.nytimes.com/2013/02/05/opinion/global/dealing-with-the-real-vladimir-putin.html (4 February 2013]
Startling Stories (September 1948), p. 113
Short fiction, Sanatoris Short-Cut (1948)
Unsettling The Score: Graeme Revell, from SPK to Hollywood https://www.pantograph-punch.com/post/unsettling-the-score-graeme-revell-from-spk-to-hollywood (March 2, 2014)
Using the argument which relates the information available about conscious processes to the type of experimental situation, we maintain that the basic unit of psychological /educational observation is a conversation. In order to test hypotheses and explicate the conversational transactions, it is necessary to invoke various tools and explanatory constructs. These are coherent enough to count when interlocked as a theory, and this theory was dubbed conversation theory.
Source: Conversation Theory (1976), p. 3.
By regarding such productions as social facts the analyst is relieved of the burden of demonstrating what meanings these productions have for the artist and his audience. It is too frequently assumed that such meanings can be identified by a capable analyst, independent of the interpretations brought to such works by the artist or his audiences. In my judgement artist productions must be seen as interactional creations; the meanings of which arise out of the interactions directed to them by the artist and his audience.
[The Sociology of Rock, 1978, Frith, Simon (ed.), ISBN 0094602204]
Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, pp. 126-127
Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, p. 95
22 February 2017 https://www.sciencesetavenir.fr/politique/sante-handicap-et-refugies-jean-claude-ameisen-debat-avec-emmanuel-macron_110755
2017
Original: (fr) Nous sommes entrés dans un monde de grandes migrations. Et on en aura de plus en plus. Parce que la planète est en profond déséquilibre, nous auront dans les décennies qui viennent des migrations dues à des conflits géopolitiques qui vont continuer à se jouer et nous aurons des migrations climatiques... La France ne pourra pas l'endiguer... des phénomènes migratoires beaucoup plus forts que ce qu'on a vécu avec la Syrie.
Source: Discipleship (1937), Discipleship and the Cross, p. 86
As quoted in A 2017 Nobel laureate says he left science because he ran out of money and was fed up with academia https://qz.com/1095294/2017-nobel-laureate-jeffrey-hall-left-science-because-he-ran-out-of-funding/ (October 5, 2017) Akshat Rathi, Quartz.
Source: Vorkosigan Saga, Shards of Honor (1986), Chapter 3 (pp. 43-44)
Source: Vorkosigan Saga, Falling Free (1988), Chapter 14 (p. 266)
The Romance of Commerce (1918), Concerning Commerce
Source: The State of the World 2010, public lecture in New York City, USA, (July 2010)
Said in 1989 according to Anders Breivik & Europe's blind right eye https://www.thehindu.com/opinion/lead/anders-breivik-europes-blind-right-eye/article2290619.ece by Praveen Swami published on July 25, 2011 and updated: AUGUST 16, 2016
1980s
Source: Books, The Joy of Work (1998)
