
Amir Khusrau, Nuh Sipehr, Elliot and Dowson, III, p.563. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 1
Nuh Siphir
Amir Khusrau, Nuh Sipehr, Elliot and Dowson, III, p.563. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 1
Nuh Siphir
“Certainty sent a sick dread snaking through his gut: he was being stalked.”
Source: The Bone House (2011), p. 304
“Ruling Yemen is hard. I always say it’s like dancing on the heads of snakes”
The Man Who Danced on the Heads of Snakes Dec 2017) https://www.nytimes.com/2017/12/07/opinion/sunday/yemen-saleh-death-legacy.html
Source: Life Expectancy (2004), Chapter 36; conversation between Lorrie Lynn Hicks and Jimmy Tock
A Stick, a Carrot and String.
It's All Crazy! It's All False! It's All A Dream! It's Alright (2009)
Part Troll (2004)
“The Devil is a Five-headed
Snake, says the father.
The son says, Nay, it's a Six-headed one.”
"When I Think Of My People Broken Down", as translated in "The Poetry of Sri Lanka" Journal of South Asian Literature, Vol. 12, No. 1 (Fall-Winter 1976), published by Asian Studies Center, Michigan State University, p. 11 http://www.jstor.org/stable/40872078
Context: The Devil is a Five-headed
Snake, says the father.
The son says, Nay, it's a Six-headed one.And then their hearts burn
with hate for each others —
and they live apart for many years.
John Knox as portrayed in Bothwell : A Tragedy (1874) Act I, Sc. 2.
Bothwell : A Tragedy (1874)
Context: Sins are sin-begotten, and their seed
Bred of itself and singly procreative;
Nor is God served with setting this to this
For evil evidence of several shame,
That one may say, Lo now! so many are they;
But if one, seeing with God-illumined eyes
In his full face the encountering face of sin,
Smite once the one high-fronted head, and slay,
His will we call good service. For myself,
If ye will make a counsellor of me,
I bid you set your hearts against one thing
To burn it up, and keep your hearts on fire,
Not seeking here a sign and there a sign,
Nor curious of all casual sufferances,
But steadfast to the undoing of that thing done
Whereof ye know the being, however it be,
And all the doing abominable of God.
Who questions with a snake if the snake sting?
Who reasons of the lightning if it burn?
While these things are, deadly will these things be;
And so the curse that comes of cursed faith.
Darwiniana: the Origin of Species (1860) http://www.gutenberg.org/dirs/etext04/8thdr10.txt
1860s
Context: It is true that if philosophers have suffered their cause has been amply avenged. Extinguished theologians lie about the cradle of every science as the strangled snakes beside that of Hercules; and history records that whenever science and orthodoxy have been fairly opposed, the latter has been forced to retire from the lists, bleeding and crushed if not annihilated; scotched, if not slain. But orthodoxy is the Bourbon of the world of thought. It learns not, neither can it forget; and though, at present, bewildered and afraid to move, it is as willing as ever to insist that the first chapter of Genesis contains the beginning and the end of sound science...
“One of the snakes had seized hold of its own tail, and the form whirled mockingly before my eyes.”
Account of his famous dream of the benzene structure, as quoted in A Life of Magic Chemistry : Autobiographical Reflections of a Nobel Prize Winner (2001) by George A. Olah, p. 54<!-- also partially quoted in Serendipity, Accidental Discoveries in Science (1989) by Royston M. Roberts , pp. 75-81 -->
Context: I was sitting writing on my textbook, but the work did not progress; my thoughts were elsewhere. I turned my chair to the fire and dozed. Again the atoms were gamboling before my eyes. This time the smaller groups kept modestly in the background. My mental eye, rendered more acute by the repeated visions of the kind, could now distinguish larger structures of manifold conformation; long rows sometimes more closely fitted together all twining and twisting in snake-like motion. But look! What was that? One of the snakes had seized hold of its own tail, and the form whirled mockingly before my eyes. As if by a flash of lightning I awoke; and this time also I spent the rest of the night in working out the consequences of the hypothesis. Let us learn to dream, gentlemen, and then perhaps we shall learn the truth... but let us beware of publishing our dreams before they have been put to the proof by the waking understanding.
Source: Seven Against Thebes (467 BC), lines 397–399 (tr. E. D. A. Morshead)
“Our snakes have shed their lightning,
our apes their flights of fancy”
"An Unexpected Meeting"
Poems New and Collected (1998), Salt (1962)
Context: Our snakes have shed their lightning,
our apes their flights of fancy,
our peacocks have renounced their plumes.
The bats flew out of our hair long ago. We fall silent in mid-sentence,
all smiles, past help.
Our humans
don't know how to talk to one another.
"A Sort of a Song"
The Wedge (1944)
Context: Let the snake wait under
his weed
and the writing
be of words, slow and quick, sharp
to strike, quiet to wait,
sleepless.
— through metaphor to reconcile
the people and the stones.
Compose. (No ideas
but in things) Invent!
Saxifrage is my flower that splits
the rocks.
Ch. 27 http://www.resologist.net/talent27.htm
Wild Talents (1932)
Context: My general expression is that all human beings who can do anything; and dogs that track unseen quarry, and homing pigeons, and bird-charming snakes, and caterpillars who transform into butterflies, are magicians. … Considering modern data, it is likely that many of the fakirs of the past, who are now known as saints, did, or to some degree did, perform the miracles that have been attributed to them. Miracles, or stunts, that were in accord with the dominant power of the period were fostered, and miracles that conflicted with, or that did not contribute to, the glory of the Church, were discouraged, or were savagely suppressed. There could be no development of mechanical, chemical, or electric miracles —
And that, in the succeeding age of Materialism — or call it the Industrial Era — there is the same state of subservience to a dominant, so that young men are trained to the glory of the job, and dream and invent in fields that are likely to interest stockholders, and are schooled into thinking that all magics, except their own industrial magics, are fakes, superstitions, or newspaper yarns.
Black God's Kiss (1934); pp. 9-10
Short fiction, Jirel of Joiry (1969)
Account of his famous dream of the benzene structure, as quoted in A Life of Magic Chemistry : Autobiographical Reflections of a Nobel Prize Winner (2001) by George A. Olah, p. 54
"Preface"
Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895)
“Everyone looks on me like a black snake.”
Babington Letter (1870)
“TotalBiscuit: Now I will be eaten by a giant snake!”
gets eaten by a giant snake
'Genna: No—What?! Okay, wait a minute—that's what you get for winning?!
TotalBiscuit: Yes, you are eaten by Nidhogg, the giant snake.
Genna: What kind of dumb game is this?!
TotalBiscuit: Well, it's the one where you are eaten by Nidhogg, the giant snake.
Other videos, WTF Research Stream for Nidhogg (feat. Genna Bain)
Footnote: There is a species in Central and South America, but it probably came from here.
The Rattlesnake
How to Become Extinct (1941)
Letters and Papers from Prison (1967; 1997), The Friend
Feng Shih-kuan (2017) cited in " Once formidable, Taiwan’s military now overshadowed by China’s https://www.todayonline.com/world/once-formidable-taiwans-military-now-overshadowed-chinas" on Today Online, 4 November 2017.
Source: The Goblin Quest Series, Goblin Hero (2007), Chapter 4 (p. 60)