
The Spirit of Rock'n'Roll
Sweet Insanity (1991)
The Spirit of Rock'n'Roll
Sweet Insanity (1991)
'Excerpts from the Teaching of Hans Hofmann', p. 66
Search for the Real and Other Essays (1948)
1930s
Source: 'The Future of Music: Credo' (1937); in: 'Silence: lectures and writings by Cage, John', Publisher Middletown, Conn. Wesleyan University Press, June 1961, 4/SILENCE
"G.O.D. (Gaining One's Definition)" (Track 7)
Albums, One Day It'll All Make Sense (1997)
“And now we step to the rhythm of miracles.”
(The Light, That Never Dies, p. 122).
Book Sources, ELEMENTAL, The Power of Illuminated Love (2008)
Vlaminck himself had become disillusioned with Fauvism, c. 1907-08
Source: Quotes dated, Dangerous Corner', 1929, p. 15
Reviews, Four star reviews
Source: Review http://www.rogerebert.com/reviews/mystic-river-2003 of Mystic River (8 October 2003)
Drums of Morning, 1992
Song That's How Rhythm Was Born
Poetry Quotes
Kunnumpuram, K. (2009) Towards the Fullness of Life: Reflections on the Daily Living of the Faith. Mumbai: St Pauls
On the Church
Boccioni is referring in this quote to the 'Manifesto of Futurist Painters' of 1910, and its core Futurist concept of dynamic sensation; p. 47.
1912, Les exposants au public', 1912
12
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)
Source: Building Entopia - 1975, Chapter 4, Definition of Entopia, p. 52
Introduction to "The Red Paper On Scotland", 1975.
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)
"Monastic Interlude" http://www.bopsecrets.org/rexroth/autobio/4.htm
An Autobiographical Novel (1991)
A Course in Fine Arts- Arthur Dow- Bulletin of College of Art of Association of America Vol 1 no 4 September 1918
A Course in Fine Arts
Pegasus, St. 3 & 4, p. 181
The New Book of Days (1961)
Context: He could not be captured,
He could not be bought,
His running was rhythm,
His standing was thought;
With one eye on sorrow
And one eye on mirth,
He galloped in heaven
And gambolled on earth. And only the poet
With wings to his brain
Can mount him and ride him
Without any rein,
The stallion of heaven,
The steed of the skies,
The horse of the singer
Who sings as he flies.
The Chinese Novel (1938)
Context: A good novelist, or so I have been taught in China, should be above all else tse ran, that is, natural, unaffected, and so flexible and variable as to be wholly at the command of the material that flows through him. His whole duty is only to sort life as it flows through him, and in the vast fragmentariness of time and space and event to discover essential and inherent order and rhythm and shape. We should never be able, merely by reading pages, to know who wrote them, for when the style of a novelist becomes fixed, that style becomes his prison. The Chinese novelists varied their writing to accompany like music their chosen themes.
Small Houses: Their Economic Design and Construction (1922)
Context: When, in architecture, one uses a fixed unit and combinations of it, to produce harmony, the effect should be most striking and apparent... as it is in music by the measured beat and in poetry by the cadence and rhythm.<!--Ch. II
Response to FDA complaint (1954)
Context: No man-made law ever, no matter whether derived from the past or projected onto a distant, unforeseeable future, can or should ever be empowered to claim that it is greater than the Natural Law from which it stems and to which it must inevitably return in the eternal rhythm of creation and decline of all things natural. This is valid, no matter whether we speak in terms such as "God," "Natural Law," "Cosmic Primordial Force," "Ether" or "Cosmic Orgone Energy."
Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 8. Of the Ancient Practice of Painting
Context: An illustrious Circle, overcome by the artistic beauty of the forces under his command, threw aside his marshal's baton and his royal crown, exclaiming that he henceforth exchanged them for the artist's pencil. How great and glorious the sensuous development of these days must have been is in part indicated by the very language and vocabulary of the period. The commonest utterances of the commonest citizens in the time of the Colour Revolt seem to have been suffused with a richer tinge of word or thought; and to that era we are even now indebted for our finest poetry and for whatever rhythm still remains in the more scientific utterance of these modern days.
Source: Nationalism and Culture (1937), Ch. 15 "Nationalism — A Political Religion"
Context: We have increased and developed our technical ability to a degree which appears almost fantastic, and yet man has not become richer thereby; on the contrary he has become poorer. Our whole industry is in a state of constant insecurity. And while billions of wealth are criminally destroyed in order to maintain prices, in every country millions of men live in the most frightful poverty or perish miserably in a world of abundance and so-called "overproduction." The machine, which was to have made work easier for men, has made it harder and has gradually changed its inventor himself into a machine who must adjust himself to every motion of the steel gears and levers. And just as they calculate the capacity of the marvellous mechanism to the tiniest fraction, they also calculate the muscle and nerve force of the living producers by definite scientific methods and will not realise that thereby they rob him of his soul and most deeply defile his humanity. We have come more and more under the dominance of mechanics and sacrificed living humanity to the dead rhythm of the machine without most of us even being conscious of the monstrosity of the procedure. Hence we frequently deal with such matters with indifference and in cold blood as if we handled dead things and not the destinies of men.
The Saviors of God (1923)
Context: Our profound human duty is not to interpret or to cast light on the rhythm of God's arch, but to adjust, as much as we can, the rhythm of our small and fleeting life to his.
Only thus may we mortals succeed in achieving something immortal, because then we collaborate with One who is Deathless.
Only thus may we conquer mortal sin, the concentration on details, the narrowness of our brains; only thus may we transubstantiate into freedom the slavery of earthen matter given us to mold.
Quoted in "What'd I Say?" : The Atlantic Story : 50 Years of Music (2001) by Ahmet M. Ertegun; also partially quoted in What Is This Thing Called Jazz?: African American Musicians As Artists, Critics, and Activists (2002) by Eric C. Porter, p. 118, and Freedom Is, Freedom Ain't: Jazz And the Making of the Sixties (2005) by Scott Saul, p. 154
Context: Good jazz is when the leader jumps on the piano, waves his arms, and yells. Fine jazz is when a tenorman lifts his foot in the air. Great jazz is when he heaves a piercing note for 32 bars and collapses on his hands and knees. A pure genius of jazz is manifested when he and the rest of the orchestra run around the room while the rhythm section grimaces and dances around their instruments.
Source: Alone (1938), Ch. 3
Context: I paused to listen to the silence. My breath, crystallized as it passed my cheeks, drifted on a breeze gentler than a whisper. The wind vane pointed toward the South Pole. Presently the wind cups ceased their gentle turning as the cold killed the breeze. My frozen breath hung like a cloud overhead. The day was dying, the night being born — but with great peace. Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! That was what came out of the silence — a gentle rhythm, the strain of a perfect chord, the music of the spheres, perhaps.
It was enough to catch that rhythm, momentarily to be myself a part of it. In that instant I could feel no doubt of man's oneness with the universe. The conviction came that the rhythm was too orderly, too harmonious, too perfect to be a product of blind chance — that, therefore, there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was rightfully a part of that cosmos as were the day and night.
"Fear", pp. 31, Harper Row 1966
Native Son (1940)
A Propos of Lady Chatterley's Lover (1929)
Context: Sex is the balance of male and female in the universe, the attraction, the repulsion, the transit of neutrality, the new attraction, the new repulsion, always different, always new. The long neuter spell of Lent, when the blood is low, and the delight of the Easter kiss, the sexual revel of spring, the passion of midsummer, the slow recoil, revolt, and grief of autumn, greyness again, then the sharp stimulus of winter of the long nights. Sex goes through the rhythm of the year, in man and woman, ceaselessly changing: the rhythm of the sun in his relation to the earth. Oh, what a catastrophe for man when he cut himself off from the rhythm of the year, from his unison with the sun and the earth. Oh, what a catastrophe, what a maiming of love when it was a personal, merely personal feeling, taken away from the rising and the setting of the sun, and cut off from the magic connection of the solstice and the equinox! This is what is the matter with us. We are bleeding at the roots, because we are cut off from the earth and sun and stars, and love is a grinning mockery, because, poor blossom, we plucked it from its stem on the tree of Life, and expected it to keep on blooming in our civilised vase on the table.
Attribution reported in Respectfully Quoted: A Dictionary of Quotations (1989), which states that this is not verified in works about him nor in Magnificent Yankee, the film about him. Holmes expressed a similar sentiment in a letter to Sir Frederick Pollock (May 24, 1929): "For sixty years she made life poetry for me". Mark De Wolfe Howe, ed., Holmes-Pollock Letters (1941), vol. 2, p. 243.
Attributions
Go Rin No Sho (1645)
Context: Fifthly, the book of the Void. By Void I mean that which has no beginning and no end. Attaining this principle means not attaining the principle. The Way of strategy is the Way of nature. When you appreciate the power of nature, knowing the rhythm of any situation, you will be able to hit the enemy naturally and strike naturally. All this is the Way of the Void. I intend to show how to follow the true Way according to nature in the book of the Void.
Kathy Acker: Where does she get off?
Context: I think writing is basically about time and rhythm. Like with jazz. You have your basic melody and then you just riff off of it. And the riffs are about timing. And about sex.
Writing for me is about my freedom. When I was a kid, my parents were like monsters to me, and the world extended from them. They were horrible. And I was this good little girl — I didn't have the guts to oppose them. They told me what to do and how to be. So the only time I could have any freedom or joy was when I was alone in my room. Writing is what I did when I was alone with no one watching me or telling me what to do. I could do whatever I wanted. So writing was really associated with body pleasure — it was the same thing. It was like the only thing I had.
Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.
On starting off in poetry (as quoted in the book “Race and the Modern Artist” https://books.google.com/books?id=4XY8DwAAQBAJ&pg=PA208&lpg=PA208&dq)
On becoming a young entrepreneur in “A Window Into the Life of a Truffle Dealer” https://www.foodandwine.com/news/regalis-foods in Food & Wine (2018 Apr 30)
“Every phrase can be a good lyric if it has the good rhythm.”
On interview with Wall Street Journal, 2015. source http://www.wsj.com/amp/articles/coldplay-and-chris-martin-open-up-for-new-album-1447868383
Kepler... in the third book of Harmonice mundi... attempted to make other... related, connections between musical harmony and mathematical proportion.
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)
Interview by Andrea Di Marcantonio
Mike Silver on Sugar Ray Robinson's abilities http://www.youtube.com/watch?v=8xtgUSEbT2I
About Sugar Ray sourced
On the differences between living in Nigeria and the United States in “Uwem Akpan” https://www.bookbrowse.com/author_interviews/full/index.cfm/author_number/1576/uwem-akpan in Book Browse
Suddenly the physician's brainwave activity shifted into the "healing state" pattern. p. 277
The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves
“I write music with my mouth — first lyrics, then song, then rhythm.”
On his creative process in “An Interview with Tato Laviera, the King of Nuyorican Poetical Migrations” https://www.latinorebels.com/2012/07/11/an-interview-with-tato-laviera-the-king-of-nuyorican-poetical-migrations/ in Latino Rebels (2012 Jul 11)
iVillage Entertainment, The Last Temptation of Thelma, Lan N., Nguyen, March 15, 2005, dead, https://web.archive.org/web/20061022085303/http://entertainment.ivillage.com/features/0,,7hghlrfw,00.html, October 22, 2006, mdy-all http://entertainment.ivillage.com/features/0,,7hghlrfw,00.html,
Original: (it) Ho scritto pagine di musica che narrano storia. Vita di ritmo, amicizia, amore, divertimento ed emozione allo stato puro. Pagine da vivere e far vivere ancora, in tutti i cuori che battono a tempo di dance.
Source: prevale.net
“Is the erotic rhythm of a body that transforms emotion into pure transgression.”
Original: (it) È il ritmo erotico di un corpo che trasforma l'emozione in pura trasgressione.
Source: prevale.net
Page 3 https://books.google.com/books?id=pQARAAAAIAAJ&pg=PA3.
Music: An Art and a Language (1920), Preliminary Considerations (Ch. I)
Bishop Steven Lopes on Ordinariate’s Missal and Gift of English Catholic Patrimony https://www.ncregister.com/news/bishop-steven-lopes-on-ordinariate-s-missal-and-gift-of-english-catholic-patrimony (December 7, 2016)
As quoted in "Dolly Parton: Gee, She’s So Nice" https://www.rogerebert.com/interviews/dolly-parton-gee-shes-really-nice (7 December 1980), by Roger Ebert, Roger Ebert
1980s
Source: The Externalization of the Hierarchy (1957) p. 668
Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Chapter XV The Essential Science of Breathing, p. 104
Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Chapter XV The Essential Science of Breathing
On the Heights of Despair (1934), essay 2 - On not wanting to live