Quotes about presentation
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“There can be no greater friend of Israel in this House than I am. I say that quite sincerely. I have pressed that Israel should have arms in the present situation. I believe that if ever there was a case for it, it is today, with the massive supply of Russian war materials now going into Egypt, and that Israel should have more arms at once.”

Tony Benn (1925–2014) British Labour Party politician

Speech https://api.parliament.uk/historic-hansard/commons/1956/sep/13/suez-canal#column_228 in the House of Commons (13 September 1956) 1950s

War, Housing, Sincerity

“All these present struggles revolve around the question: Who are we? They are a refusal of these abstractions, of economic and ideological state violence, which ignore who we are individually, and also a refusal of a scientific or administrative inquisition which determines who one is.”

Michel Foucault (1926–1984) French philosopher

Source: "The Subject and Power" (1982), p. 781

Question

“That happens in the world, which we often witness in a public debate. Each of the speakers expresses himself imperfectly: no one of them hears much that another says, such is the preoccupation of mind of each; and the audience, who have only to hear and not to speak, judge very wisely and superiorly how wrongheaded and unskilful is each of the debaters to his own affair. Great men or men of great gifts you shall easily find, but symmetrical men never. When I meet a pure intellectual force, or a generosity of affection, I believe, here then is man; and am presently mortified by the discovery, that this individual is no more available to his own or to the general ends, than his companions; because the power which drew my respect, is not supported by the total symphony of his talents.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Men, World, Support

“America, which presents itself as the only superpower, is losing its status as the world’s top leader and is becoming an exhausted country with huge debts. This is preparing the ground for its collapse and the fall of other countries into the abyss.”

Abu Bakr al-Baghdadi (1971–2019) leader of the Islamic State of Iraq and the Levant

The Meir Amit Intelligence and Terrorism Information Center, 28 September 2017 (date of quote) 2014, 2017, Statement released in Arabic, 28 September 2017 Source: In a public statement by ISIS leader Abu Bakr al Baghdadi, the first in a year, he calls on his supporters to carry out terrorist attacks worldwide, mainly in Western countries. He mentions shooting, stabbing and ramming attacks as well as detonation of IEDs. https://www.terrorism-info.org.il/en/microsoft-wordin-public-statement-isis-leader-abu-bakr-al-baghdadi-first-year-calls-supporters-carry-terrorist-attacks-worldwide-mainly-western-countries-ment/, The Meir Amit Intelligence and Terrorism Information Center, 27 August 2018

World, Country

“In one point I fully agree with the gentlemen to whose general views I am opposed. I feel with them, that it is impossible for us, with our limited means, to attempt to educate the body of the people. We must at present do our best to form a class who may be interpreters between us and the millions whom we govern; a class of persons, Indian in blood and colour, but English in taste, in opinions, in morals, and in intellect. To that class we may leave it to refine the vernacular dialects of the country, to enrich those dialects with terms of science borrowed from the Western nomenclature, and to render them by degrees fit vehicles for conveying knowledge to the great mass of the population.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Minute on Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html (1835) Minute on Indian Education (1835)

People, Education, Feeling, Knowledge

“Let there be no doubt that our present rate of inflation is the main cause of our economic difficulties. There never has been a more mistaken piece of economic analysis than the view that we should accept inflation to avoid unemployment. Inflation today, so far from being an alternative to unemployment, is its main cause. If our rate of cost increase is allowed to continue close to twice that of the average for the developed world it will increasingly price us out of world markets. Employers…will have to restrict their activities and still more their labour force in response to mounting and uncontainable wage and salary bills.”

Roy Jenkins (1920–2003) British politician, historian and writer

Hugh Anderson Memorial lecture at the Cambridge Union (28 February 1975), quoted in The Times (1 March 1975), p. 2
1970s

World

“It is hard to understand why an attempt to get more of the national product for those who at present get least is to be dismissed as pandering to envy, while an attempt to tilt it the other way by securing more concessions for the discontented Conservative electors of Tonbridge is not denounced as rapacity, and why the one is manifestly more worthy than the other.”

Roy Jenkins (1920–2003) British politician, historian and writer

Letter to The Times (23 July 1956), p. 9
1950s

Way, Understanding, Envy

“Let us not be afraid to express the passionate concern everyone of us feels about present housing conditions. … This is a problem which brooks no escape, no evasion. It is no use talking about a free market: the provision of decent housing for all is a clear and inescapable obligation of government.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech to a Labour rally in Wembley Pool (12 September 1964), quoted in The Times (14 September 1964), p. 6
Leader of the Opposition

Feeling, Problem, Passion, Housing

“We believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Source: Stride Toward Freedom (1958); also quoted in The Life of Martin Luther King, Jr. (1982), by Stephen B. Oates, pp. 81-82 note: 1950s

God, Religion, Evil, Christ

“It is manifest that every soul has a certain continuity with the soul of the Universe, so that it must be understood to exist and to be included not only there where it liveth and feeleth, but it is also by its essence and substance diffused throughout immensity. The power of each soul is itself somehow present afar in the Universe. It is not mixed, yet is there in some presence.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Cause, Principle, and Unity (1584)

Soul, Universe

“The desire to continue to feel yourself guilty arguably finds its endpoint in modern European liberal societies: the first societies in human history who, when they are hit, ask what they did to deserve it. Unassuageable historical guilt carries over into the present.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

Feeling, History

“I do not deny that force has to be used, but I think the forms of the struggle should fit as closely as possible to the opportunities presented by the existing laws, which must be defended against reactionary attacks. There is no need to disorganise the old system, because it is disorganising itself enough as it is. That is why it seems to me insurrection against the old orders, against the law, is obsolete, old-fashioned.”

H. G. Wells (1866–1946) English writer

“Stalin-Wells Talk: The Verbatim Report and A Discussion”, G.B. Shaw, J.M. Keynes et al., London, The New Statesman and Nation, (1934) p. 15

Law, Fashion, Thinking

“If it were right to overstep a little the limits of apodictic certainty befitting metaphysics, it would seem worth while to trace out some things pertaining not merely to the laws but even to the causes of sensuous intuition, which are only intellectually knowable. Of course the human mind is not affected by external things, and the world does not lie open to its insight infinitely, except as far as itself together with all other things is sustained by the same infinite power of one. Hence it does not perceive external things but by the presence of the same common sustaining cause; and hence space, which is the universal and necessary condition of the joint presence of everything known sensuously, may be called the phenomenal omnipresence, for the cause of the universe is not present to all things and everything, as being in their places, but their places, that is the relations of the substances, are possible, because it is intimately present to all. Furthermore, since the possibility of the changes and successions of all things whose principle as far as sensuously known resides in the concept of time, supposes the continuous existence of the subject whose opposite states succeed; that whose states are in flux, lasting not, however, unless sustained by another; the concept of time as one infinite and immutable in which all things are and last, is the phenomenal eternity of the general cause} But it seems more cautious to hug the shore of the cognitions granted to us by the mediocrity of our intellect than to be carried out upon the high seas of such mystic investigations, like Malebranche, whose opinion that we see all things in God is pretty nearly what has here been expounded.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

God, Lie, World, Law

“Let the letters a b c denote the three angular points of a rectilineal triangle. If the point did move continuously over the lines ab, bc, ca, that is, over the perimeter of the figure, it would be necessary for it to move at the point b in the direction ab, and also at the same point b in the direction bc. These motions being diverse, they cannot be simultaneous. There-fore, the moment of presence of the movable point at vertex b, considered as moving in the direction ab, is different from the moment of presence of the movable point at the same vertex b, considered as moving in the same direction bc. But between two moments there is time; therefore, the movable point is present at point b for some time, that is, it rests. Therefore it does not move continuously, which is contrary to the assumption. The same demonstration is valid for motion over any right lines including an assignable angle. Hence a body does not change its direction in continuous motion except by following a line no part of which is straight, that is, a curve, as Leibnitz maintained.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Change, Time, Parting

“Making my own the concerns of my venerable Predecessors, I consider it opportune to offer appropriate responses so that the entire Church, allowing herself to be regenerated by the power of the Holy Spirit, may present herself to the contemporary world with a missionary impulse in order to promote the new evangelization.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2010, Ubicumque Et Semper (21 September 2010)

World, Making love

“If the sensation that precedes the present by half a second were still immediately before me, then on the same principle, the sensation preceding that would be immediately present, and so on ad infinitum.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Now, since there is a time [period], say a year, at the end of which an idea is no longer ipso facto present, it follows that this is true of any finite interval, however short.
The Law of Mind (1892)

“To say that capitalism is a failed system is not, of course, to suggest that its breakdown and disintegration is imminent. It does, however, mean that it has passed from being a historically necessary and creative system at its inception to being a historically unnecessary and destructive one in the present century.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Capitalism Has Failed—What Next?, 2019

“Where a story begins in the mind I am not sure—a memory of haystacks, maybe, or wheel ruts in the ruined stone, the ironies that fall out of the friction between past and present, some casual phrase overheard. But something kicks in, some powerful juxtaposition, and the whole book shapes itself up in the mind…”

Annie Proulx (1935) American novelist, short story and non-fiction author

On her writing process in in “An Interview with Annie Proulx” https://www.missourireview.com/article/an-interview-with-annie-proulx/ in The Missouri Review (1999 Mar 1) Personal life and writing career

Books, Memory, Past

“Indeed, if I may be allowed the anachronism, the Hindus were Spinozists more than two thousand years before the advent of Spinoza, and Darwinians many centuries before Darwin, and Evolutionists many centuries before the Doctrine of Evolution was accepted by the scientists of the present age, and before any word like ’Evolution’ existed in any language of the world.”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Sir Monier Monier Williams. source: The Inner Teachings of the Philosophies and Religions of India, Yogi Ramacharaka.Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

Age, World

“Suicide, like any other murder is a sin because it is a sudden disturbance of the harmony of the world… Nature exists for the sake of the soul and for no other reason, it has the design, so to say, of giving the soul experience and self-consciousness. These can only be had by means of a body through which the soul comes in contact with nature, and to violently sever the connection before the natural time defeats the aim of nature, for the present compelling her, by her own slow processes, to restore the task left unfinished. And as those processes must go on through the soul that permitted the murder, more pain and suffering must follow.”

William Quan Judge (1851–1896) American occult writer

Suicide Is Not Death The Lamp, September 1894

Pain, World, Soul, Nature

“It has been often thought that the opposition to reincarnation has been solely based on prejudice, when not due to a dogma which can only stand when the mind is bound down and prevented from using its own powers. It is a doctrine the most noble of all, and with its companion one of Karma, next to be considered, it alone gives the basis for ethics. There is no doubt in my mind that the founder of Christianity took it for granted and that its present absence from that religion is the reason for the contradiction between the professed ethics of Christian nations and their actual practises which are so contrary to the morals given out by Jesus.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Religion

“This is evolution carried to its highest power; it is a magnificent prospect; it makes of man a god, and gives to every part of nature the possibility of being one day the same; there is strength and nobility in it, for by this no man is dwarfed and belittled, for no one is so originally sinful that he cannot rise above all sin. Treated from the materialistic position of Science, evolution takes in but half of life; while the religious conception of it is a mixture of nonsense and fear. Present religions keep the element of fear, and at the same time imagine that an Almighty being can think of no other earth but this and has to govern this one very imperfectly. But the old theosophical view makes the universe a vast, complete, and perfect whole.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Life, God, Fear, Making love

“What then is the universe for, and for what final purpose is man the immortal thinker here in evolution? It is all for the experience and emancipation of the soul, for the purpose of raising the entire mass of manifested matter up to the stature, nature, and dignity of conscious god-hood. The great aim is to reach self-consciousness; not through a race or a tribe or some favored nation, but by and through the perfecting, after transformation, of the whole mass of matter as well as what we now call soul. Nothing is or is to be left out. The aim for present man is his initiation into complete knowledge, and for the other kingdoms below him that they may be raised up gradually from stage to stage to be in time initiated also.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

God, Soul, Nature, Knowledge

“The teachings of Theosophy deal for the present chiefly with our earth, although its purview extends to all the worlds, since no part of the manifested universe is outside the single body of laws which operate upon us. Our globe being one of the solar system is certainly connected with Venus, Jupiter, and other planets, but as the great human family has to remain with its material vehicle — the earth — until all the units of the race which are ready are perfected, the evolution of that family is of greater importance to the members of it. Some particulars respecting the other planets may be given later on. First let us take a general view of the laws governing all.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 2, General Principles

World, Family, Law, Universe

“Looking at these men, and realizing how high they stand among humanity, how far they have gone in human evolution, is it not logical to say that we cannot see the bounds of human attainment, and that there may well have been, and even now may be, men far further developed even than they, men great in spirituality as well as knowledge or artistic power, men complete as regards human perfections—men precisely such as the Adepts or Supermen whom some of us have had the inestimable privilege to encounter? This galaxy of human genius that enriches and beautifies the pages of history is at the same time the glory and the hope of all mankind, for we know that these Greater Ones are the forerunners of the rest, and that they flash out as beacons, as veritable light-bearers to show us the path which we must tread if we wish to reach the glory which shall presently be revealed.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Men, Hope, History, Knowledge

“Although instances of apparitions shortly after death are by no means uncommon, it is rare to find one in which the departed person has really done anything useful, or succeeded in impressing what he wished upon the friend or relation whom he visited… but little help is usually given by the dead - indeed, as will presently be explained, it is far more common for them to be themselves in need of assistance than to be able to accord it to others… the main bulk of the work which has to be done along these lines falls to the share of those living persons who are able to function consciously on the astral plane.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 4

Death, Relation ships, Help, Personality

“It is one of the most beautiful characteristics of Theosophy that it gives back to people in a more rational form everything which was really useful and helpful to them in the religions which they have outgrown… in this teaching as to the immortality of the soul and the life after death, Theosophy…does not put forward these great truths merely on the authority of some sacred book of long ago; in speaking of these subjects it is not dealing with pious opinions, or metaphysical speculations, but with solid, definite facts, as real and as close to us as the air we breathe or the houses we live in - facts of which many among us have constant experience - facts among which lies the daily work of some of our students, as will presently be seen.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 1

Life, Death, People, Truth

“Death is a subject which cannot but be of the deepest interest to every one, since the one thing which is absolutely certain in the future biography of all men alike is that one day they must die-still more since there is hardly anyone, except the very young, from whose kin death has not already removed some dearly loved one. Yet though this is thus a question of such universal interest, there is perhaps none about which the misconceptions current in the popular mind are so many and so serious. It is impossible for us to calculate the vast amount of utterly unnecessary sorrow and terror and misery which mankind in the aggregate has suffered simply from its ignorance and superstition with regard to this one most important matter. There is amongst us a mass of ·false and foolish belief along this line which has worked untold evil in the past and is causing indescribable suffering in the present, and its eradication would be one of the greatest benefits that could be conferred upon the human race.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Other Side of Death (1903), p. 3

Love, Death, Men, Making love

“People in the present day will be slow to believe that any knowledge worth considering can be found outside the bright focus of Western culture. Modern science has accomplished grand results by the open method of investigation, and is very impatient of the theory that persons who ever attained to real knowledge, either in sciences or metaphysics, could have been content to hide their light under a bushel. So the tendency has been to conceive that occult philosophers of old- Egyptian priests, Chaldean Magi, Essenes, Gnostics, theurgic Neo-Platonists, and the rest-who kept their knowledge secret, must have adopted that policy to conceal the fact that they knew very little. Mystery can only have been loved by charlatans who wished to mystify. The conclusion is pardonable from the modern point of view, but it has given rise to an impression in the popular mind that the ancient mystics have actually been turned inside out, and found to know very little. This impression is absolutely erroneous.”

Alfred Percy Sinnett book The Occult World

Introduction
The Occult World

Love, People, Secret, Making love

“For, strange as the statement will appear at first sight, modern metaphysics, and to a large extent modern physical science, have been groping for centuries blindly after knowledge which occult philosophy has enjoyed in full measure all the while. Owing to a train of fortunate circumstances, I have come to know that this is the case; I have come into some contact with persons who are heirs of a greater knowledge concerning the mysteries of Nature and humanity than modern culture has yet evolved; and my present wish is to sketch the outlines of this knowledge, to record with exactitude the experimental proofs I have obtained that occult science invest its adepts with a control of natural forces superior to that enjoyed by physicists of the ordinary type, and the grounds there are for bestowing the most respectful consideration on the theories entertained by occult science concerning the constitution and destinies of the human soul.”

Alfred Percy Sinnett book The Occult World

Introduction
The Occult World

Soul, Nature, Knowledge, Appearance