Quotes about identification
page 2

“Giacomo Rizzolatti… calls these "mirror neurons" and suggests that they provide the first insight into imitation, identification, empathy, and possibly the ability to mime vocalization—the mental processes intrinsic to human interaction. Vilayanur Ramachandran has found evidence of comparable neurons in the premotor cortex of people. …one can see a whole new area of biology opening up… that can give us a sense of what makes us social, communicating beings. An ambitious undertaking of this sort might… teach us something about the factors that give rise to tribalism, which is so often associated with fear, hatred, and intolerance of outsiders.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

People, Fear, Communication, Sense

“The Pentagon admitted the Iraqi was never given an identification number and that the Red Cross was never notified about his capture. However, [Defense Secretary] Donald Rumsfeld claims the prisoner has been treated in accordance with Geneva Conventions, including regular conjugal visits with his favorite goat.”

Dennis Miller (1953) American stand-up comedian, television host, and actor

18 June 2004
Dennis Miller

“The success of the missions need not have been so meagre but for certain factors which may be discussed now. In the first place, the missionary brought with him an attitude of moral superiority and a belief in his own exclusive righteousness. The doctrine of the monopoly of truth and revelation, as claimed by William of Aubruck to Batu Khan when he said 'he that believeth not shall be condemned by God', is alien to the Hindu and Buddhist mind. To them the claim of any sect that it alone possesses the truth and others shall be `condemned' has always seemed unreasonable. Secondly the association of Christian missionary work with aggressive imperialism introduced political complications. National sentiment could not fail to look upon missionary activity as inimical to the country's interests. That diplomatic pressure, extra‑territoriality and sometimes support of gun‑boats had been resorted to in the interests of the foreign missionaries could not be easily forgotten. Thirdly, the sense of European superiority which the missionaries perhaps unconsciously inculcated produced also its reaction. Even during the days of unchallenged European political supremacy no Asian people accepted the cultural superiority of the West. The educational activities of the missionaries stressing the glories of European culture only led to the identification of the work of the missions with Western cultural aggression.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

God, People, Truth, Education

“Just as the referential system of religion in the politics of indigenous peoples raises hackles with the sophisticated outside observer, so too does the self-referential language of motherhood and identification with the earth often used by women in these movements. In the postmodern, deconstructive mode now fashionable in anthropology, the very category of women is decried as essentialist.... We must go beyond deconstruction of the rhetoric to discover the incentives generating a common collective image among indigenous movements.”

June Nash (1927–2019) American anthropologist

Source: Foreword to Christine Eber,Christine Kovi (eds.), Women of Chiapas: Making History in Times of Struggle and Hope. (2003) p. xiv

Women, People, Religion, Fashion

“They say baseball is popular because everyone thinks they can play it. Similar reasoning may explain the popularity of the Olsen twins: Teenage girls love them because they believe they could be them. What, after all, do Mary-Kate and Ashley do in New York Minute that could not be done by any reasonably presentable female adolescent? Their careers are founded not on what they do, but on the vicarious identification of their fans, who enjoy seeing two girls making millions for doing what just about anybody could do.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/new-york-minute-2004 of New York Minute (7 May 2004) <br class="br">Reviews, One-and-a-half star reviews

Love, Girl, Thinking

“People's identities as Indians, as Asians, or as members of the human race seemed to give way — quite suddenly — to sectarian identification with Hindu, Muslim, or Sikh communities.”

Amartya Sen (1933) Indian economist

Amartya Sen, Reason before Identitiy: The Romanes Lecture for 1998, Oxford University Press, 1999. p. 20
1990s

People, Way, Communication

“Robinson (1952) pointed out some limits to approaching map symbolization and design from a purely artistic viewpoint, as he suggested was the guiding perspective at the time. Maps, like buildings that are designed primarily for artistic impact, are often not functional… Robinson (1952) argued that treating maps as art can lead to "arbitrary and capricious" decisions. He saw only two alternatives: either standardize everything so that no confusion can result about the meaning of symbols, or study and analyze characteristics of perception as they apply to maps so that symbolization and design decisions can be based on "objective" rules… Robinson's dissertation, then, signaled the beginning of a more objective approach to map symbolization and design based on testing the effectiveness of alternatives, an approach that followed the positivist model of physical science. In his dissertation, Robinson cited several aspects of cartographic method for which he felt more objective guidelines were required (e. g., lettering, color, and map design). He also suggested that this objective look at cartographic methods should begin by considering the limitations of human perception. One goal he proposed was identification of the "least practical differences" in map symbols”

Alan MacEachren (1952) American geographer

e.g., the smallest difference in lettering size that would be noticeable to most readers
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 2-3

Art, Color, Decision, Study

“Grouse shooting is what it is for you, not for someone in some fabulous faraway place. Grouse gunning can be either a game of numbers or identification with a live bird somewhere ahead. It can be a mindless urge to wipe out a string of birds, or it can be the instant when one bird and the dog and the gun exist in unity.”

George Bird Evans (1906–1998) American writer

An Affair with Grouse (1982)

Dogs, Game, Bird

“The pastorate was formed against a sort of intoxication of religious behavior, examples of which are found throughout the Middle East in the second, third, and fourth centuries, and to which certain Gnostic sects in particular bear striking and indisputable testimony. In at least some of these Gnostic sects, in fact, the identification of matter with evil, and as absolute evil, obviously entailed certain consequences. This might be, for example, a kind of vertigo or enchantment provoked by a sort of unlimited asceticism that could lead to suicide: freeing oneself from matter as quickly as possible. There is also the idea, the theme, of destroying matter through the exhaustion of the evils it contains, of committing every possible sin, going to the very end of the domain of evil opened up by matter, and thus destroying matter. Let us sin, then, and sin to infinity. There is also the theme of the nullification of the world of the law, to destroy which one must first destroy the law, that is to say, break every law. One must respond to every law established by the world, or by the powers of the world, by violating it, systematically breaking the law and in effect, overthrowing the reign of the one who created the world.”

Michel Foucault (1926–1984) French philosopher

Lecture 8 (1 March 1978), p. 195
Security, Population, Territory (1978)

World, Law, Behavior, Idea

“Trust in and value the benefit of God’s compassion and identification.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

God

“Now, as Emerson turned to the active ministry, he tried emphatically to recover the original fervor of a Paul. When he later came to a parting of the ways with the church, he would see himself as a modern Luther. This personal identification with the great is for Emerson at bottom a hunger for a religion by revelation to us—as he would say in Nature—and not just the history of someone else’s religion. He wished to feel Christianity with feelings as strong as Paul’s. He did not wish merely to report Paul’s feeling as though such things were impossible in the modern world.”

Robert D. Richardson (1934) American historian

Source: Emerson: The Mind on Fire (1995), p. 90

Hunger, World, Religion, Way

“We must begin by distinguishing between visual mental imagery and visual perception: Visual perception occurs while a stimulus is being viewed, and includes functions such as visual recognition (i. e., registering that a stimulus is familiar) and identification (i. e., recalling the name, context, or other information associated with the object). Two types of mechanisms are used in visual perception: “bottom-up” mechanisms are driven by the input from the eyes; in contrast, “top-down” mechanisms make use of stored information (such as knowledge, belief, expectations, and goals). Visual mental imagery is a set of representations that gives rise to the experience of viewing a stimulus in the absence of appropriate sensory input. In this case, information in memory underlies the internal events that produce the experience. Unlike afterimages, mental images are relatively prolonged.”

Stephen Kosslyn (1948) American psychologist

Stephen M. Kosslyn, "Mental images and the brain." Cognitive Neuropsychology 22.3-4 (2005): p. 334

Knowledge, Memory

“There is a great variety of measures of job attitudes. Basically, however, the identification of job attitudes has been done in three ways. In the first of these the worker is asked to express his "[job satisfaction]]" directly by answering questions that investigate his over-all attitude toward his job, whether he likes or dislikes it.”

Frederick Herzberg (1923–2000) American psychologist

Source: The motivation to work, 1959, p. 5

Way, Question

“Continuous prose suggests complete identification with the representing, observing, immersing-in-object self. Aphorisms suggest a richer & varied personality made up more of internal conflicts and decisions. An epiphanic sequence suggests the highest mystery of personality.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

33.47
"Quotes", Notebooks

Decision, Personality

“Libertarian states are by theory not only less violence prone, but when foreign relations includes the perception of other libertarian states, this inhibition becomes a mutual barrier to violence. Their mutual domestic diversity and pluralism, their free and competitive press, their people-to-people and elite-to-elite bonds and relationships, and their mutual identification and sympathy will foreclose on any expectation or occurrence of war between them; violence may occur only in the most extraordinary and unusual circumstances, or at the margins of what it means to be libertarian.”

Rudolph Rummel (1932–2014) American academic

“Libertarianism and International Violence”, Journal of Conflict Resolution, 27, Sage Publications, March 1, 1983, p. 27-71

War, People

““Armies!” he burst out. “The day Freemen organize to invade another area is the day they stop being Freemen. They become soldiers, loyal to the army and their generals. They lose their identification with their homes and families. They become a separate class—an armed, organized class of military specialists no one family can stand against. And on that day, freedom dies for everybody.”

Algis Budrys (1931–2008) American writer

The Burning World, pp. 57-58
The Unexpected Dimension (1960)

Family, Home, Freedom

“The cells and fibers of the brain must carry some kind of individual identification tags, presumably cytochemical in nature, by which they are distinguished one from another almost, in many regions, to the level of the single neurons.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

As quoted in "Brain Wiring by Presorting Axons" by Kazunari Miyamichi and Liqun Luo in Science 325 (5940) (31 July 2009) http://stke.sciencemag.org/cgi/content/summary/sci;325/5940/544

Nature

“Those who, in the nineteenth century, argued the dangers of a mass democracy in which a majority of the voters would have no stake in the country at all, had reason to be fearful. But the remedy is not to restrict the franchise to those who own property: it is to extend the ownership of property to the largest possible majority of those who have the vote. The widespread ownership of private property is crucial to the survival of freedom and democracy. It gives the citizen a vital sense of identification with the society of which he is a part. It gives him a stake in the future—and indeed, equally important, in the present. It creates a society with an inbuilt resistance to revolutionary change.”

Nigel Lawson (1932) British Conservative politician and journalist

Maurice Macmillan Memorial Lecture (June 1985), quoted in The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 206.

Fear, Democracy, Sense, Freedom

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 9-11

Life, Law, Way, Behavior

“As you are now, the personality is only an obstacle. Self-identification with the body may be good for an infant, but true growing up depends on getting the body out of the way. Normally, one should outgrow body-based desires early in life. (…)”

Nisargadatta Maharaj (1897–1981) Indian guru

Self-identification
Source: "I am That." P.98.

Life, Way, Dependency, Personality

“The problem is clear: the unreliability of eyewitness identification evidence poses one of the most serious problems in the administration of criminal justice and civil litigation.”

Elizabeth Loftus (1944) American cognitive psychologist

Source: Eyewitness Testimony (1979), p. 179

Justice, Problem

“Perhaps the attempt to achieve grace by identification with the animals was the most sensitive thing which was tried in the whole bloody history of religion.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Attributed to Bateson (1980) in: David N. Perkins, Jack Lochhead, John Christopher Bishop (1987) Thinking: The Second International Conference. Vol 2, p. .124

Religion, History, Animals

“The significant problems of living organisms are seldom those in which one can rigidly maintain constant all but two variables. Living things are more likely to present situations in which a half-dozen, or even several dozen quantities are all varying simultaneously, and in subtly interconnected ways. Often they present situations in which the essentially important quantities are either non-quantitative, or have at any rate eluded identification or measurement up to the moment. Thus biological and medical problems often involve the consideration of a most complexly organized whole.”

Warren Weaver (1894–1978) American mathematician

Source: Science and Complexity, 1948, p. 536

Way, Problem

“Procedure is not a unique feature of public administration. It is a concomitant of all organized activity, and many procedures are equally usable by private administration or public administration. Private as well as public "red tape" can be time-consuming and annoying to those affected, as anyone can testify who has tried to exchange a purchase without a sales slip or to cash a check without "proper identification.”

Dwight Waldo (1913–2000) American political scientist

Source: "Government by Procedure", 1946, p. 381-82; As cited in: Albert Lepawsky (1949), Administration, p. 595

Time

“Our amendment earmarks $10 million out of the account called Army Research, Development, Test and Evaluation. The money would go to a research program administered by the Army Medical Research and Materiel Command in the DoD, for identifying the biological mechanisms behind the illnesses — particularly the neurological and immunological ones; the chronic disease effects; better diagnostic criteria for the illnesses; and identification of treatments. The MRMC will design a research plan for that purpose, relying heavily on the expertise outside DoD and the VA. It will be subject to peer review by experts, a significant number of which will be independent of DoD.$10 million will have a large impact on veterans who rely on the government to take care of them after they have taken care of us.I urge my colleagues to support the Kucinich-Shays-Sanders amendment. Vote 'yes' to restore research funding for Gulf War Illnesses.”

Dennis Kucinich (1946) Ohio politician

Speech on the floor of the House of Representatives, Congressional Record (20 June, 2005) http://frwebgate5.access.gpo.gov/cgi-bin/waisgate.cgi?WAISdocID=239772330196+0+0+0&WAISaction=retrieve.

Money, War, Disease, Support

“These considerations illustrate clearly that one of the problems is that of conceiving means for producing nuclides of sufficiently high mass numbers with half-lives long enough for chemical identification. Thus, the serious problem is again the paucity of starting materials.”

Glenn T. Seaborg (1912–1999) American scientist

"The Transuranium Elements : Present Status" Nobel Lecture (12 December 1951) http://www.nobelprize.org/nobel_prizes/chemistry/laureates/1951/seaborg-lecture.html <br class="br">Context: I suppose that I should say a few words with respect to the possibility for future production and identification of additional transuranium elements, especially in view of the possibility of their production by heavy-ion bombardment of transuranium elements. As an aid to such a program the radioactive properties can be estimated, as I have already indicated, on the assumption of a smooth nuclear energy surface and the systematics of radioactivity. Again, I must emphasize that such considerations are negated in the event that a stable subshell of 148 neutrons should be found to exist, and this must be regarded as a definite possibility. It is interesting to note that our considerations on the systematics of spontaneous fission28 indicate that this method of decay will not compete seriously with radioactive decay until the region just beyond element 100. … These considerations illustrate clearly that one of the problems is that of conceiving means for producing nuclides of sufficiently high mass numbers with half-lives long enough for chemical identification. Thus, the serious problem is again the paucity of starting materials.

Problem

“The theories, the dogmas and the scripts stand outside the gates of history. The dominant factor is the aspiration of the people and the ability to seek total identification with it.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Source: Letter to his daughter (1978), p. 15
Context: You cannot be big unless you are prepared to kiss the ground. You cannot defend the soil unless you know the smell of that soil. I know the smell of our soil. I know the rhythm of our rivers. I know the beat of our drums. The theories, the dogmas and the scripts stand outside the gates of history. The dominant factor is the aspiration of the people and the ability to seek total identification with it. Once the significance of the symphony is grasped, the lines fall into place, the dogmas and theories get legs to move in time to the majesty of that music. This does not mean that I am preaching pragmatism. There is a lot of expediency in pragmatism. I am trying to trace the roots of the problems, the genesis of the challenges, the cause of the struggle.

People, History

“I suppose that I should say a few words with respect to the possibility for future production and identification of additional transuranium elements”

Glenn T. Seaborg (1912–1999) American scientist

Future

“Pity can purge us of hostility and arouse feelings of identification with the characters, but it can also be a consoling reassurance which leads us to believe that we have understood, and that, in pitying, we have even done something to right a wrong.”

Richard Wright (1908–1960) African-American writer

Native Son (1940)

Hostility, Feeling

“With mindfulness we have the choice of responding with compassion to the pain of craving, anger, fear and confusion. Without mindfulness we are stuck in the reactive pattern and identification that will inevitably create more suffering and confusion.”

Noah Levine (1971) American Buddhist teacher

Against the Stream (2007)

Pain, Fear, Suffering, Anger

“One should become aware of oneself, indivisible, and perfect; free from identification with all things transient, such as one’s body, functions, mind, and the sense of being the doer, for all these are the product of ignorance.”

Adi Shankara (788–820) Hindu philosopher monk of 8th century

p4
Atma Bodha (1987)

Sense, Perfection

“I was not really of the barrio, but the barrio was an important part of my life. Spanish was my first language; English was the language of my reading world. This was the world I lived in—an idealistic world, and unreal world that filled my senses with hopes, with joy and identification…”

Estela Portillo-Trambley (1936–1998) American writer

On her upbringing (as quoted in the book Chicana Ways: Conversations with Ten Chicana Writers https://books.google.com/books?id=yq0PkmCGWoEC&pg=PA205&lpg=PA205&dq)

Life, World, Hope, Sense

“He will talk about honesty of mind, sincerity of spirit, and detachment. These are the three. He gives them as three very potent forces of evolution. They are potent because they are the essentials. They are the essentials because only in growing detachment can you advance to the point… of being Self-realized. Only through honesty of mind and sincerity of spirit can you become detached. Unless you become detached, you cannot do the others. Unless you do the others, you cannot become detached.…Without detachment, you cannot make one step forward in evolution. A growing detachment, by its very nature, frees you from identification with your body, your emotions, your mental concepts. That is how the steps are taken. I would say, read Maitreya’s teachings and put them into practice. Read Krishnamurti and put it into practice. It is not simply a question of reading and knowing; it is a question of putting it into practice. They are talking about exactly the same thing, the same process — detachment.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. III (1997)

Making love, Question, Nature, Reading

“The identification of the BhRgus with Soma is deeper, older and more significant: it is clear that the Soma plant originated among the BhRgus of the northwest, and it is they who introduced the plant and its rituals to the Vedic Aryans and their priests.”

Shrikant Talageri (1958) Indian author

The Rigveda: A Historical Analysis (2000), Chapter 4 : The Geography of the Rigveda

“India possesses, it is true, a class of texts that proclaims to be a history of the subcontinent, the Puranas. ….. Nevertheless, they have been used uncritically, e. g., by some historians such as R. Thapar, and by modern archaeologists as materials to establish their identifications of particular pre-historic cultures.”

Michael Witzel (1943) German-American philologist

1990. On Indian Historical Writing. pp. 1-57 in ‘Nihon Minami Ajia Gakkai: Hatsubai Tokyo Daigaku Shuppanaki. Tokyo

History

“The heart of the question concerns the presumption of a univerasl human Subject, capable of reducing ethical issues to matters of human rights and humanitarian actions. We have seen that ethics subordniates the identification fo this subject to the universal recognition of the evil that is done to him. Ethics defines man as a victim.”

Alain Badiou (1937) French writer and philosopher

It will be objected: 'No! You are forgetting the active subject, the one that intervenes against barbarism!'So let us be precise: man is the being who is capable of recognzing himself as a victim.
Source: Ethics, Chapter One, Section III: "Man Living animal or immortal singularity?"

Question, Universe, Evil, Heart

“Identification is created both from the inside and the outside, in the encounter between one’s own presentation of self and the perceptions of others.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 9 : Social Identity

Self-confidence

“…there should be an absolute identification between the individual's experience and the writer's so that [experience] serves as the starting point for being able to write a short story or a novel later on…”

Rosario Ferré (1938–2016) Puerto Rican writer

On not wanting to be deemed a woman author (as quoted in “ROSARIO FERRE: THE VANGUARD OF PUERTO RICAN FEMINIST LITERATURE” http://smjegupr.net/wp-content/uploads/2015/06/19.-Rosario-Ferr---The-Vanguard-of-Puerto-Rican-Feminist-Literature-por-Suzanne-S.-Hintz.pdf)