Authority and persuasion in philosophy (1985)
Quotes about entry
page 2
1960s, Remarks at the signing of the Immigration Bill (1965)
Source: Vedartha Sangraham, 11th century, p. 9-10.
Introduction.
The Papers of Samuel Marchbanks (1985)
Rolls-Royce, p. 18
I Know You Got Soul (2004)
Source: Presidents of India, 1950-2003, p. 172.
Address to the December 2001 debates concerning Biafra, USAfrica Online http://www.usafricaonline.com/okadigbo.biafra2001.html
Letter to Georges Bernanos (1938), in Seventy Letters, as translated by Richard Rees (Wipf and Stock: 1965), p. 105
[Larry King, Interview with Ed Bradley, http://transcripts.cnn.com/TRANSCRIPTS/0402/08/lkl.00.html, February 8, 2004, Larry King Live, CNN]
Calling the final moments of Game 6 of the 1986 World Series.
1980s
As quoted in "Just Feist. Just Wait." by Jon Pareles in The New York Times (15 April 2007) http://www.nytimes.com/2007/04/15/arts/music/15pare.html?_r=1&oref=slogin&pagewanted=all
Prostitution, Trafficking, and Cultural Amnesia (2006)
Context: Sexist and racist economic policies in the United States such as a lack of educational opportunity for poor families and a lack of sustainable income from many jobs contribute to women’s and girls’ entry into prostitution. The economic and legal vulnerability of undocumented immigrant women in the United States is exploited in prostitution/pornography.
Lecture X, "Conversion, concluded"
1900s, The Varieties of Religious Experience (1902)
Context: The characteristics of the affective experience which, to avoid ambiguity, should, I think, be called the state of assurance rather than the faith-state, can be easily enumerated, though it is probably difficult to realize their intensity, unless one has been through the experience one's self.
The central one is the loss of all the worry, the sense that all is ultimately well with one, the peace, the harmony, the willingness to be, even though the outer conditions should remain the same. The certainty of God's 'grace,' of 'justification,' 'salvation,' is an objective belief that usually accompanies the change in Christians; but this may be entirely lacking and yet the affective peace remain the same — you will recollect the case of the Oxford graduate: and many might be given where the assurance of personal salvation was only a later result. A passion of willingness, of acquiescence, of admiration, is the glowing centre of this state of mind.
The second feature is the sense of perceiving truths not known before. The mysteries of life become lucid, as Professor Leuba says; and often, nay usually, the solution is more or less unutterable in words. But these more intellectual phenomena may be postponed until we treat of mysticism.
A third peculiarity of the assurance state is the objective change which the world often appears to undergo. 'An appearance of newness beautifies every object,' the precise opposite of that other sort of newness, that dreadful unreality and strangeness in the appearance of the world, which is experienced by melancholy patients, and of which you may recall my relating some examples. This sense of clean and beautiful newness within and without one is one of the commonest entries in conversion records.
Japan, the Beautiful and Myself (1969)
Context: I myself have two specimens of Ikkyu's calligraphy. One of them is a single line: "It is easy to enter the world of the Buddha, it is hard to enter the world of the devil." Much drawn to these words, I frequently make use of them when asked for a specimen of my own calligraphy. They can be read in any number of ways, as difficult as one chooses, but in that world of the devil added to the world of the Buddha, Ikkyu of Zen comes home to me with great immediacy. The fact that for an artist, seeking truth, good, and beauty, the fear and petition even as a prayer in those words about the world of the devil — the fact that it should be there apparent on the surface, hidden behind, perhaps speaks with the inevitability of fate. There can be no world of the Buddha without the world of the devil. And the world of the devil is the world difficult of entry. It is not for the weak of heart.
McIntyre v. Ohio Elections Commission (Majority opinion, 514 U.S. 334 (1995)
Twitter post, https://twitter.com/AOC (22 February 2019)
Twitter Quotes (2019), February 2019
Leo Strauss, Das Testament Spinozas (1932) [original in German]
S - Z
M.H. Kania
Full Court Reference in Memory of The Late Justice M. Hidayatullah
No Rich Child Left Behind, 2013
Rajiv Malhotra on Twitter on 8 Aug 2013 https://twitter.com/RajivMessage/status/365573091662901251
Source: Speech in Doncaster (19 June 1971), quoted in The Common Market: Renegotiate or Come Out (1973), p. 119
Source: Short Answers to the Tough Questions: How to Answer the Questions Libertarians Are Often Asked, (2012), p. 137
“He, who does not know the entries, the exits will fail him.”
[Baqir Sharīf al-Qurashi, The life of Imam Muhammad al-Jawad, Wonderful Maxims and Arts, 2005]