Quotes about enclave

A collection of quotes on the topic of enclave, use, people, other.

Quotes about enclave

“If every economic issue is framed as a struggle between a hardworking white middle class and an undeserving minority, then workers of all shades are going to be left fighting for scraps while the wealthy withdraw further into their private enclaves.”

Barack Obama (1961) 44th President of the United States of America

2017, Farewell Address (January 2017)

Fight

“In countries held together by borders drawn by colonial powers, with ethnic enclaves and tribal divisions, politics and elections can sometimes appear to be a zero-sum game. And so, given the difficulty in forging true democracy in the face of these pressures, it’s no surprise that some argue the future favors the strongman, a top-down model, rather than strong, democratic institutions. […] I believe the road of true democracy remains the better path. I believe that in the 21st century, economies can only grow to a certain point until they need to open up -- because entrepreneurs need to access information in order to invent; young people need a global education in order to thrive; independent media needs to check the abuses of power. Without this evolution, ultimately expectations of people will not be met; suppression and stagnation will set in. And history shows that strongmen are then left with two paths -- permanent crackdown, which sparks strife at home, or scapegoating enemies abroad, which can lead to war.”

Barack Obama (1961) 44th President of the United States of America

2016, United Nations Address (September 2016)

War, People, Education, Democracy

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life, Wisdom, Women, Men

“Yet even here all these peoples have remained rooted in their sacred homelands for centuries. Though oppressed and colonized by outsiders, they have never been expelled en masse, and so the theme of restoration to the homeland has played little part in the conceptions of these peoples. There are, however, two peoples, apart from the Jews, for whom restoration of the homeland and commonwealth have been central: the Greeks and the Armenians, and together with the Jews, they constitute the archetypal Diaspora peoples, or what John Armstrong has called ‘mobilized diasporas° Unlike diasporas composed of recent mi migrant workers—Indians, Chinese and others in Southeast Asia, East Africa and the Caribbean— mobilized diasporas are of considerable antiquity, are generally polyglot and multi-skilled trading communities and have ancient, portable religious traditions. Greeks, Jews, and Armenians claimed an ancient homeland and kingdom, looked back nostalgically to a golden age or ages of great kings, saints, sages and poets, yearned to return to ancient capitals with sacred sites and buildings, took with them wherever they went their ancient scriptures, sacred scripts and separate liturgies, founded in every city congregations with churches, clergy and religious schools, traded across the Middle East and Europe using the networks of enclaves of their co-religionists to compete with other ethnic trading networks, and used their wealth, education and economic skills to offset their political powerlessness)”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

People, Age, Education, School

“As Hamas's charter makes clear, Hamas's immediate goal is to destroy Israel. But Hamas has a broader objective. They also want a caliphate. Hamas shares the global ambitions of its fellow militant Islamists. That’s why its supporters wildly cheered in the streets of Gaza as thousands of Americans were murdered on 9/11. And that's why its leaders condemned the United States for killing Osama bin Laden, whom they praised as a holy warrior.So when it comes to their ultimate goals, Hamas is ISIS and ISIS is Hamas. And what they share in common, all militant Islamists share in common. Boko Haram in Nigeria; Ash-Shabab in Somalia; Hezbollah in Lebanon; An-Nusrah in Syria; The Mahdi Army in Iraq; And the Al-Qaeda branches in Yemen, Libya, the Philippines, India and elsewhere. Some are radical Sunnis, some are radical Shi'ites. Some want to restore a pre-medieval caliphate from the 7th century. Others want to trigger the apocalyptic return of an imam from the 9th century. They operate in different lands, they target different victims and they even kill each other in their quest for supremacy. But they all share a fanatic ideology. They all seek to create ever expanding enclaves of militant Islam where there is no freedom and no tolerance – Where women are treated as chattel, Christians are decimated, and minorities are subjugated, sometimes given the stark choice: convert or die. For them, anyone can be an infidel, including fellow Muslims. Ladies and Gentlemen, Militant Islam's ambition to dominate the world seems mad. But so too did the global ambitions of another fanatic ideology that swept to power eight decades ago. The Nazis believed in a master race. The militant Islamists believe in a master faith. They just disagree about who among them will be the master… of the master faith. That's what they truly disagree about. Therefore, the question before us is whether militant Islam will have the power to realize its unbridled ambitions.”

Benjamín Netanyahu (1949) Israeli prime minister

Speech at the United Nations General Assembly (September 2014), New York City, New York. <br class="br">As quoted in The Jerusalem Post https://web.archive.org/save/http://www.jpost.com/Arab-Israeli-Conflict/Full-text-of-Prime-Minister-Netanyahus-UN-speech-376626. <br class="br">2010s, 2014

Women, World, Faith, Question

“Whatever your opinion of the post-9/11 wars, the need to invade Afghanistan or Iraq, none of that changes the decades old strategy and ideology of Global Jihad. Long before there was a Bush in the White House, Muslims with a fundamentalist interpretation of Islam declared war on all that is Un-Islamic, be it located in the Middle East, Europe or the US. Theirs is a totalitarian ideology, as universalist and absolute as anything Hitler or Stalin came up with, albeit with a holy sanction and promise of salvation. We are in their crosshairs as much as Assad, Maliki, or Sisi. Either everyone must live under Islamic law in a Caliphate, or they must die. Whether they live in a Christian enclave in Norther Iraq, or Washington, New York, or Houston.”

Sebastian Gorka (1970) American politician

Why ISIS is More Dangerous than Al Qaeda and What America Must Do About It http://www.breitbart.com/national-security/2014/07/09/why-isis-is-more-dangerous-than-al-qaeda-and-what-america-must-do-about-it/ (July 9, 2014)

War, Law, Change, Housing

“Though the destinations differ, the roads leading there would look the same, if road infrastructures are standardized. Senator Chiz Escudero's Senate Bill 2886 seeks to regulate and standardize all road infrastructures, including street signs and sidewalks, from the poorest barangays to the richest enclaves. The bill will not only improve aesthetics in all areas, it will also promote road safety in a country known as having one of the worst road conditions in the world.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2015, August 16). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153505589600610/ <br class="br">2015, Facebook

World, Country

“Ramallah is not Auschwitz. Israel is not the Third Reich. We have no death camps and we haven't massacred one third of the Palestinian population in gas chambers. Therefore, everything we do is quite all right. We may fill the occupied territories with tear gas and blood, we may kill and injure and torture and blackmail and dispossess, we may surround millions by electric fences and tanks in tiny enclaves, we may hold them under siege and daily bombing, we may make pregnant women walk to hospitals, and we shoot ambulances too, don't we. But as long as we fall even an inch short of the atrocities of Nazi Germany, it's all fine and good, and don't you dare make the comparison.”

Ran HaCohen (1964) Israeli academic and translator

"The Auschwitz Logic" http://www.antiwar.com/hacohen/h040102.html, Antiwar.com (2002-04-01)

Death, Women, Tear

“Leading a life like that got me thinking about some big questions. It is sometimes said that Americans and Europeans differ a lot and that they are growing further apart. I disagree—we share the same fundamentals, and that binds us together. Western societies guarantee their citizens something that no other civilizations grant them: privacy. It's one of those things you tend to take for granted unless you lose it. The importance of privacy is unique to Western society with its notion of the sovereign individual. In stark contrast to Western norms, Islam robs people of their privacy and dignity. Islamic societies—including Islamic enclaves in the West—exert tight social control that is indicative of the totalitarian character of Islam.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 2, pp. 22–23

Life, People, Question, Thinking

“Compared to the reality of everyday life, other realities appear as finite provinces of meaning, enclaves within the paramount reality marked by circumscribed meanings and modes of experience.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 25

Life, Reality, Appearance

“But the parallels go further, Greeks, Jews, and Armenians after their subordination to others and emigration or expulsion from their original homelands became Diaspora ethno-religious communities cultivating the particular virtues and aptitudes of their traditions. These included a respect for scholarship and learning, derived from constant study of sacred texts (and in the Greek case some of their ancient secular texts seen through religious filters); and hence a generally high status accorded to religious scholars and clergy within each enclave. Allied to this was a marked aptitude for literary expression—poetic, philosophical, legal, liturgical, linguistic, and historical.”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

Communication, Study, Learning

“The nature of the firmis not simply a minimizer of transaction costs, but a kind of protective enclave from the potentially volatile and sometimes destructive, ravaging speculation of a competitive market. In the market the rational calculus depends upon the fragile price conven- tion which can often depend on ‘whim or sentiment or chance’. Habits and traditions within the firm are necessarily more enduring because they embody skills and information which cannot always or easily be codified or made subject to a rational calculus. what the tlrm achieves is an institutionalization of these rules and routines within a durable organizational structure. In consequence they are given some degree of permanence and guarded to some extent from the mood waves of speculation in the market.”

Geoffrey Hodgson (1946) British economist

Source: Economics and Institutions, 1988, p. 208

Mood, Nature, Chance, Dependency

““When your people began to press upon us, long, long ago, we moved into remote enclaves. To us, numbers are not strength; wisdom is strength. What profiteth a race to be numerous and stupid, la? Behold how great we are, saith the lemming!” She laughed.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: Gibbon's Decline & Fall (1996), Chapter 18 (p. 392)

Wisdom, People, Stupidity

“Everywhere you look — Britain, the States, western Europe — people are sealing themselves into crime-free enclaves.”

J. G. Ballard book Cocaine Nights

"Paula Hamilton"
Cocaine Nights (1996)
Context: Everywhere you look — Britain, the States, western Europe — people are sealing themselves into crime-free enclaves. That's a mistake — a certain level of crime is part of the necessary roughage of life. Total security is a disease of deprivation.

People

“The brightest representatives of the Islamic diaspora have long figured out how to use this liberalism to blow up the remnants of the nation-state, free themselves from the weak authority of the republic, and establish the law of Allah in their own enclaves.”

Éric Zemmour (1958) French essayist

Will Eric Zemmour become France's Trump? https://www.wyniasweek.nl/wordt-eric-zemmour-de-franse-trump/

Law