Quotes about concert
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Reza Pahlavi photo

“My dear countrymen and women, sisters and brothers, this supreme responsibility has been entrusted to me after the sad passing of my illustrious father, in one of the darkest periods in our history, at the very time when our national and spiritual principles, our historical and cultural values, our civilization, are threatened from within; at the very time when anarchy, economic collapse, and the decline of our international prestige have given rise to the violation of our territorial integrity, which we condemn.
I am well aware that none of you, whose national pride and patriotic spirit are inborn, that none of you who are deeply attached to your national identity, your faith, the sacred principles of true Islam, your historical values, and your cultural heritage, has wanted such a disaster to come about. That is why, understanding your suffering and sensing your unshed tears, I join your pain. I know that, like me, you can see the calm dawn of a new day rising through this darkness. I know that deep in your souls and hearts you have the firm conviction that, as in the past, our history, which is several thousands of years old, will repeat itself and the nightmare will end. Light will follow darkness. Strengthened by our bitter experiences, we will all join together in a great national effort, the reconstruction of our country. With the help of the right reforms and the active participation of all, we will realize our ideals.
We will rebuild a new Iran, where equality, liberty, and justice prevail. Inspired by the true faith of Islam founded on spirituality, love, and mercy, we will make Iran a proud and prosperous country, having the place it deserves in the concert of nations.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 434.
Speeches, 1980

Love, Women, Pain, Sadness
Iain Banks photo

“But even if all the other stuff seems a bit esoteric, just think of all those other avatars at all those other gatherings, concerts, dances, ceremonies, parties and meals; think of all that talk, all those ideas, all that sparkle and wit!”

Iain Banks Culture series

“Think of all that bullshit, the nonsense and non-sequiturs, the self-aggrandisement and self-deception, the boring stupid nonsense, the pathetic attempts to impress or ingratiate, the slow-wittedness, the incomprehension and the incomprehensible, the gland-addled meanderings and general suffocating dullness.”
Source: Culture series, Look to Windward (2000), Chapter 11 “Absence of Gravitas” (p. 245)

Idea, Thinking, Dance
James Madison photo

“A pure Democracy, by which I mean a Society consisting of a small number of citizens, who assemble and administer the Government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of Government itself; and there is nothing to check the inducements to sacrifice the weaker party, or an obnoxious individual. Hence it is, that such Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Theoretic politicians, who have patronized this species of Government, have erroneously supposed, that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.
Federalist No. 10
1780s, Federalist Papers (1787–1788)

Death, Democracy, Communication, Passion

“Most intelligent people of the eighties had developed a type of radio deafness which enabled them not to hear a human voice coming from a loud-speaker, although they could hear and enjoy the then infrequent intervals of music between announcements. In an age when advertising competition was so keen that there was scarcely a bare wall or an unbillboarded lot within miles of a population center, discriminating people could retain normal outlooks on life only by carefully cultivated partial blindness and partial deafness which enabled them to ignore the bulk of that concerted assault upon their senses.”

Fredric Brown (1906–1972) American novelist, short story author

Pi in the Sky (p. 242)
Short fiction, From These Ashes (2000)

Life, People, Age, Music
Vasyl Slipak photo

“Vasyl was supposed to become my vocal adviser in my future project. For three years Slipak was a soloist at the Grand Opera. He got solo parts, but he also wanted to have concert practice, that is why he chose a sort of freelance. Mind you, when the war in the east of Ukraine broke out, his vocal career was on the rise. Characteristically, Vasyl did not give up his career, he would be active as a volunteer, then he would return from Ukraine to France to give concerts and appear in performances, and then again he would go to Ukraine, which he loved above all. And then again more concerts, and again back to the front.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017 <br class="br">Nicolas Krauze, conductor, the Orchestre de Chambre Nouvelle Europe (France). “He loved Ukraine above all”. The Day. Кyiv.ua. - 2017. - 7 March. https://day.kyiv.ua/en/article/culture/he-loved-ukraine-above-all

Love, War, Making love, Appearance
Vasyl Slipak photo

“He was really successful, he had very many concerts in Paris. In music circles everyone knew him. I believe that in about five years he would have become a hugely famous singer, because he was getting more and more invitations as an artist. I never saw him in a bad mood, he radiated positive emotions even if things were not going best. Meanwhile, it was not always easy for him, there were various situations concerning his career or money. When we were working on concert programs, he acted very professionally. We had a great relationship as colleagues. We knew and sensed each other well. Also, sometimes we had very personal conversations.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017 <br class="br">Nicolas Krauze, conductor, the Orchestre de Chambre Nouvelle Europe (France). “He loved Ukraine above all”. The Day. Кyiv.ua. - 2017. - 7 March. https://day.kyiv.ua/en/article/culture/he-loved-ukraine-above-all

Money, Bad luck, Music, Mood
Edward Bellamy photo

“Their system of unorganized and antagonistic industries was as absurd economically as it was morally abominable. Selfishness was their only science, and in industrial production selfishness is suicide. Competition, which is the instinct of selfishness, is another word for dissipation of energy, while combination is the secret of efficient production; and not till the idea of increasing the individual hoard gives place to the idea of increasing the common stock can industrial combination be realized, and the acquisition of wealth really begin. Even if the principle of share and share alike for all men were not the only humane and rational basis for a society, we should still enforce it as economically expedient, seeing that until the disintegrating influence of self-seeking is suppressed no true concert of industry is possible.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.

Men, Secret, Idea, Suicide
M. Balamuralikrishna photo

“The real issue underlying these controversies appears to have been a challenge to his philosophy of music; nay, that of the Trinity. Balamuralikrishna has long held that Carnatic music today is an entity outside the strictly religious domain. He remarked once that those who believed that concert singing denigrated the essence of Carnatic music should confine their singing to puja rooms.”

M. Balamuralikrishna (1930–2016) Carnatic vocalist, instrumentalist and playback singer

Garimella Subramaniam in: "A musical colossus".

Music, Appearance, Singing
Jayachamarajendra Wadiyar photo

“In the weeks I stayed there, the Maharajah agreed to paying for the recordings of the Medtner piano concertos, an album of his songs, and some of his chamber music; he also agreed to give me a subvention of 10,000 pounds a year for three years to enable me to put the Philharmonia Orchestra and the Philharmonia Concert society on firm basis….”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

Music
Jayachamarajendra Wadiyar photo

“The visit to Mysore was a fantastic experience. The Maharajah was a young man, not yet thirty. In one of his palaces he had a record library containing every imaginable recordings of serious music, a large range of loud speakers, and several concert grand pianos….”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

Walter Legge, who was invited to Mysore by the Maharaja. Quoted in "Medtner, Music & a Maharaja"

Music, Imagination
Russell Brand photo

“When people are content, they are difficult to maneuver. We are perennially discontent and offered placebos as remedies. My intention in writing this book is to make you feel better, to offer you a solution to the way you feel. I am confident that this is necessary. When do you ever meet people that are happy? Genuinely happy? Only children, the mentally ill, and daytime television presenters. My belief is that it is possible to feel happier, because I feel better than I used to. I am beginning to understand where the solution lies, primarily because of an exhausting process of trial and mostly error. My qualification to write a book on how to change yourself and change the world is not that I’m better than you, it’s that I’m worse. Not that I’m smarter, but that I’m dumber: I bought the lie hook, line, and sinker. My only quality has been an unwitting momentum, a willingness to wade through the static dissatisfaction that has been piped into my mind from the moment I learned language. What if that feeling of inadequacy, isolation, and anxiety isn’t just me? What if it isn’t internally engineered but the result of concerted effort, the product of a transmission? An ongoing broadcast from the powerful that has colonized my mind? Who is it in here, inside your mind, reading these words, feeling that fear? Is there an awareness, an exempt presence, gleaming behind the waterfall of words that commentate on every event, label every object, judge everyone you come into contact with? And is there another way to feel? Is it possible to be in this world and feel another way? Can you conceive, even for a moment, of a species similar to us but a little more evolved, that have transcended the idea that solutions to the way we feel can be externally acquired? What would that look like? How would that feel—to be liberated from the bureaucracy of managing your recalcitrant mind. Is it possible that there is a conspiracy to make us feel this way?”

Russell Brand book Revolution

Revolution (2014)

Happiness, Children, People, Lie
Gillian Anderson photo

“I was a confident fuck-up. I did drugs, and I went to concerts, and I snuck out of the house and I did all that stuff that rebellious teenagers do.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

The Guardian "Gillian Anderson on therapy, rebellion and 'being weird'" (February 8, 2015)
2010s

Confidence, Housing, Self-confidence

“After this was done I reached in under my left armpit in approved American gangster fashion and produced my ugly little automatic. Without a further word I placed it on the front desk of my Steinway and proceeded with my concert. Every note was heard and, in a sense, I suppose I opened up the way in Hungary for modern music of a non-Bartó k– Kodá ly variety.”

George Antheil (1900–1959) American avant-garde composer, pianist, author and inventor

Music, Way, Lying, Fashion

“Quite a number of observers have commented on my coolness during various riotous concerts which I performed at during those first tumultuous years of the armistice between World War I and World War II. The reason is very simple: I was armed.”

George Antheil (1900–1959) American avant-garde composer, pianist, author and inventor

War, World

“You are a concert pianist. That was my life when I was twenty-two years old.”

George Antheil (1900–1959) American avant-garde composer, pianist, author and inventor

Life

“You are twenty-two years old, trained down to the last pound like a boxer. You do not over-eat, smoke or drink and you work six to eight hours a day at a piano with a special keyboard in which the keys are so hard to press down that when you come to your concert grand at night you seem, literally, to be riding a fleecy cloud, so easy is its keyboard action. Before each concert, of course, you eat nothing at all.”

George Antheil (1900–1959) American avant-garde composer, pianist, author and inventor

Drink, Training, Night
John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Love, Life, Men, Education

“Management: The systematic pursuit of desired conditions by utilizing human capabilities in a concerted way.”

Mike Rother (1958) American business academic

Way
Joseph Addison photo

“Let echo, too, perform her part,
Prolonging every note with art;
And in a low expiring strain,
Play all the concert o'er again.”

Joseph Addison (1672–1719) politician, writer and playwright

Ode for St. Cecilia's Day (1699), st. 4

Art, Parting
Alice A. Bailey photo

“The time has not yet come for dealing with the world illusion on a large scale, for the race is not adequately mental nor has the illusion (which is, as I have stated, pre-eminently the result of the misinterpretation of ideas) reached its height. But the hour has struck for the first steps to be taken in the dissipation of glamour, and the hold of glamour upon the race should be appreciably lessened in the future. Hence the practical training now being given in this group in their own lives; hence also the intended teaching later to be given to the group—if they measure up to the opportunity—which will enable them to aid in the concerted and planned attack upon the world glamour. Wrestle therefore with your personal problems along these lines, my brothers, for in this way you will gain facility in discernment, in clear precise action, and in strengthened understanding.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Glamour: A World Problem (1950), The Nature of Glamor

World, Way, Idea, Understanding
John Russell, 1st Earl Russell photo

“Party has no doubt its evils; but all the evils of party put together would be scarcely a grain in the balance, when compared to the dissolution of honourable friendships, the pursuit of selfish ends, the want of concert in council, the absence of a settled policy in foreign affairs, the corruption of separate statesmen, the caprices of an intriguing Court, which the extinction of party connection has brought and would again bring upon this country.”

John Russell, 1st Earl Russell (1792–1878) leading Whig and Liberal politician who served as Prime Minister on two occasions

From the introduction to Correspondence of John, Fourth Duke of Bedford, Vol. 3 (1847), p. lxii
1840s

Friendship, Evil, Selfishness, Country
Cui Jian photo

“For the young people now, the going to the concert or the going to follow some big stars - unfortunately, now, you know, they don't want message anymore. They want be a part of economic developing. They don't care about message now.”

Cui Jian (1961) Chinese rock musician of Korean descent

Interview with CNN (2012)

People, Star, Parting
John Dalberg-Acton, 1st Baron Acton photo

“A time came when the Catholics, having long relied on force, were compelled to appeal to opinion. That which had been defiantly acknowledged and defended required to be ingeniously explained away. The same motive which had justified the murder now prompted the lie. Men shrank from the conviction that the rulers and restorers of their Church had been murderers and abetters of murder, and that so much infamy had been coupled with so much zeal. They feared to say that the most monstrous of crimes had been solemnly approved at Rome, lest they should devote the Papacy to the execration of mankind. A swarm of facts were invented to meet the difficulty: The victims were insignificant in number; they were slain for no reason connected with religion; the Pope believed in the existence of the plot; the plot was a reality; the medal is fictitious; the massacre was a feint concerted with the Protestants themselves; the Pope rejoiced only when he heard that it was over. These things were repeated so often that they have been sometimes believed; and men have fallen into this way of speaking whose sincerity was unimpeachable, and who were not shaken in their religion by the errors or the vices of Popes. Möhler was pre-eminently such a man. In his lectures on the history of the Church, which were published only last year, he said that the Catholics, as such, took no part in the massacre; that no cardinal, bishop, or priest shared in the councils that prepared it; that Charles informed the Pope that a conspiracy had been discovered; and that Gregory made his thanksgiving only because the King's life was saved. Such things will cease to be written when men perceive that truth is the only merit that gives dignity and worth to history.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: 1860s, The Massacre Of St. Bartholomew (1869)

Life, Men, Truth, Lie
Edward Bellamy photo

“The A B C of any science of wealth production is the necessity of co-ordination and concert of effort; whereas competition, conflict, and endless cross-purposes were the sum and substance of the economic methods set forth by these writers.”

Edward Bellamy book Equality

Equality (1897)

Effort, Science, Wealth