“I am made, crudely, for success.”

In Debate between Bird and Fish, early 2nd millennium BCE. Text online http://etcsl.orinst.ox.ac.uk/section5/tr535.htm at The Electronic Text Corpus of Sumerian Literature.

Triumph of the Nerds (1996)
1990s

[Claudi Arizzi, http://www.phnompenhpost.com/national/royal-watchers-ponder-whats-deal, Royal watchers ponder 'what's the deal?', 21 November 1997, 20 September 2015, Phnom Penh Post]

Waiting for the End of the World
Source: Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, with parallel English text, English translation by Caterina Davinio and David W. Seaman, Fermenti, Rome 2012, p. 61. </ref>

Artemus Ward, His Travels http://etext.lib.virginia.edu/etcbin/eafbin2/toccer-eaf?id=Weaf483&tag=public&data=/www/data/eaf2/private/texts&part=0, Lecture (1865).

Dreigroschenroman (1934), reprinted in Gesammelte Werke, vol. 13 (Frankfurt am Main: Suhrkamp, 1967), 916.

And yet, and yet … Negar la sucesión temporal, negar el yo, negar el universo astronómico, son desesperaciones aparentes y consuelos secretos. Nuestro destino no es espantoso por irreal: es espantoso porque es irreversible y de hierro. El tiempo es la sustancia de que estoy hecho. El tiempo es un río que me arrebata, pero yo soy el río; es un tigre que me destroza, pero yo soy el tigre; es un fuego que me consume, pero yo soy el fuego. El mundo desgraciadamente es real; yo, desgraciadamente, soy Borges.
"A New Refutation of Time" (1946) [" Nueva refutación del tiempo http://www.monografias.com/trabajos11/filoylit/filoylit.shtml"]
Variant translations:
And yet, and yet... Denying temporal succession, denying the self, denying the astronomical universe, are obvious acts of desperation and secret consolation. Our fate (unlike the hell of Swedenborg or the hell of Tibetan mythology) is not frightful because it is unreal; it is frightful because it is irreversible and ironclad. Time is the thing I am made of. Time is a river that sweeps me along, but I am the river; it is a tiger that tears me apart, but I am the tiger; it is a fire that consumes me, but I am the fire. The world, unfortunately, is real; I, unfortunately, am Borges.
Time is the substance from which I am made. Time is a river which carries me along, but I am the river; it is a tiger that devours me, but I am the tiger; it is a fire that consumes me, but I am the fire.
Other Inquisitions (1952)

December 12
Quotes from Daily Negations (2007)

Pg. 43 & 44
Against Method (1975)
Context: [On Empiricism ] It is evident, on the basis of our considerations, that this appearance of success cannot in the least be regarded as a sign of truth and correspondence with nature. Quite the contrary, suspicion arises that the absence of major difficulties is a result of the decrease of empirical content brought about by the elimination of alternatives, and of facts that can be discovered with their help. In other words, the suspicion arises that this alleged success is due to the fact that the theory, when extended beyond its starting point, was turned into rigid ideology. Such Ideology is "successful" not because it agrees so well with the facts; it is successful because no facts have been specified that could constitute a test, and because some such facts have been removed. Its "success" is entirely man-made. It was decided to stick to some ideas, come what may, and the result was, quite naturally, the survival of these ideas. If now the initial decision is forgotten, or made only implicitly, for example, if it becomes common law in physics, then the survival itself will seem to constitute independent support., it will reinforce the decision, or turn it into an explicate one, and in this way close the circle. This is how empirical "evidence" may be created by a procedure which quotes as its justification the very same evidence it has Produced.