“Holy water at my wrists and behind my ears; my version of Eau de Don'tbiteme”

— Karen Marie Moning , book Darkfever

Source: Darkfever

Last update June 3, 2021. History

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Karen Marie Moning 304

author 1964

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Strikes

“The places where water comes together with other water. Those places stand out in my mind like holy places.”

Raymond Carver (1938–1988) American short story author and poet

Source: Where Water Comes Together with Other Water: Poems

“I've always wanted a suitcase handcuffed to my wrist… Alright.”

Mitch Hedberg (1968–2005) American stand-up comedian

Strategic Grill Locations

“now the ears of my ears awake and
now the eyes of my eyes are opened”

E.E. Cummings (1894–1962) American poet

65
XAIPE (1950)

“I see the dark face that is going to smile at me it is my dark face that is going to smile at me the iron circle is around our neck she does not have sharp earrings in her ears or a round basket she goes in the water with my face.”

Toni Morrison book Beloved

Source: Beloved (1987), Ch. 22

“Peace as the commingling of soil and waters sounds cute to my ears; but peace as the result of conspiratio exacts a demanding, today almost unimaginable intimacy.”

Ivan Illich (1926–2002) austrian philosopher and theologist

The Cultivation of Conspiracy (1998)
Context: The other eminent moment of the celebration was, of course, the comestio, the communion in the flesh, the incorporation of the believer in the body of the Incarnate Word, but communio was theologically linked to the preceding con-spiratio. Conspiratio became the strongest, clearest and most unambiguously somatic expression for the entirely non-hierarchical creation of a fraternal spirit in preparation for the unifying meal. Through the act of eating, the fellow conspirators were transformed into a "we," a gathering which in Greek means ecclesia. Further, they believed that the "we" is also somebody's "I"; they were nourished by shading into the "I" of the Incarnate Word. The words and actions of the liturgy are not just mundane words and actions, but events occurring after the Word, that is, after the Incarnation. Peace as the commingling of soil and waters sounds cute to my ears; but peace as the result of conspiratio exacts a demanding, today almost unimaginable intimacy.
The practice of the osculum did not go unchallenged; documents reveal that the conspiratio created scandal early on. The rigorist African Church Father, Tertullian, felt that a decent matron should not be subjected to possible embarrassment by this rite. The practice continued, but not its name; the ceremony required a euphemism. From the later third century on, the osculum pacis was referred to simply as pax, and the gesture was often watered down to some slight touch to signify the mutual spiritual union of the persons present through the creation of a fraternal atmosphere. Today, the pax before communion, called "the kiss of peace," is still integral to the Roman, Slavonic, Greek and Syrian Mass, although it is often reduced to a perfunctory handshake.