“Ah, there are cloudy moments when one asks himself if men do not deserve all the disasters into which they rush! No — I recover myself — they do not deserve them. But we, instead of saying "I wish" must say "I will."”

“I feel it's OK if not everybody agrees with me or likes me. The weird thing was it turned into people thinking I said we deserved it. I didn't say that - but Americans do need to look at their behavior in the world. It's easy to say, "That was awful," and hard to ask, "Is there a way I can amend?"”

“All friends and relatives supported me. I do not know what to say. This is the victory for all Russians, for the whole country. We won the gold medal we were dreaming about. We deserved it.”

“As I think back, I ask myself, again and again: was there an alternative to the indiscriminate, brutal, basically unplanned rush forward of the Five-Year Plan? I wish I could say there was, but I cannot. I cannot find a answer.”

“Billiard-Fannon’s expression hardened. “Say the words,” he ordered. “Say them, or displease me. You do not wish to see the displeasure of the Holy One!”
“I do not wish to see the Holy One at all,” said Jhutti.”

“In the moment when we answer “what do I intend to do about that?”, we are really saying, “This is how I currently define myself. This is how I define Who I Really Am. This is how I define Divinity, as a matter of fact.””

“Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. … That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself?”

“I've always said when I die and if I do get to the pearly gates and St. Peter says, what have you done to deserve entry, I'd ask him if he'd saw my Lina Horn piece. It's always been a favorite of mine.”

“fraught, adj.

Does every “I love you” deserve an “I love you too”? Does every kiss deserve a kiss back? Does every night deserve to be spent on a lover?
If the answer to any of these is “No,” what do we do?”

“What did I do to deserve this?”