
“Despair speaks evenly, in a quiet voice.”
Source: Earthsea Books, Tehanu (1990), Chapter 6, "Worsening"
Source: Ma confession (1975), p. 94
“Despair speaks evenly, in a quiet voice.”
Source: Earthsea Books, Tehanu (1990), Chapter 6, "Worsening"
“Most men lead lives of quiet desperation and go to the grave with the song still in them.”
Misquotation of a line from Walden cited above, with the addition of a spurious ending. For this and other misattributions, see: The Henry D. Thoreau Mis-Quotation Page http://www.walden.org/thoreau/mis-quotations/
Misattributed
“We live at home, quiet, confined, and our feelings prey upon us.”
Source: Persuasion
Prologue
Anarchism : A History of Libertarian Ideas and Movements (1962)
Context: Anarchism, nihilism, and terrorism are often mistakenly equated, and in most dictionaries will be found at least two definitions of the anarchist. One presents him as a man who believes that government must die before freedom can live. The other dismisses him as a mere promoter of disorder who offers nothing in place of the order he destroys. In popular thought the latter conception is far more widely spread. The stereotype of the anarchist is that of the cold-blooded assassin who attacks with dagger or bomb the symbolic pillars of established society. Anarchy, in popular parlance, is malign chaos.
Yet malign chaos is clearly very far from the intent of men like Tolstoy and Godwin, Thoreau and Kropotkin, whose social theories have all been described as anarchist. There is an obvious discrepancy between the stereotype anarchist and the anarchist as we most often see him in reality; that division is due partly to semantic confusions and partly to historical misunderstandings.
“Hard times require furious dancing. Each of us is proof.”
Source: Hard Times Require Furious Dancing: New Poems
The Eighth Revelation, Chapter 18
Context: Here saw I a great oneing betwixt Christ and us, to mine understanding: for when He was in pain, we were in pain.
And all creatures that might suffer pain, suffered with Him: that is to say, all creatures that God hath made to our service. The firmament, the earth, failed for sorrow in their Nature in the time of Christ’s dying. For it belongeth naturally to their property to know Him for their God, in whom all their virtue standeth: when He failed, then behoved it needs to them, because of kindness, to fail with Him, as much as they might, for sorrow of His pains.