
“Never be a spectator of unfairness or stupidity. The grave will supply plenty of time for silence.”
Source: 2000s, 2001, Letters to a Young Contrarian (2001)
Context: Beware the irrational, however seductive. Shun the 'transcendent' and all who invite you to subordinate or annihilate yourself. Distrust compassion; prefer dignity for yourself and others. Don't be afraid to be thought arrogant or selfish. Picture all experts as if they were mammals. Never be a spectator of unfairness or stupidity. Seek out argument and disputation for their own sake; the grave will supply plenty of time for silence. Suspect your own motives, and all excuses. Do not live for others any more than you would expect others to live for you.
“Never be a spectator of unfairness or stupidity. The grave will supply plenty of time for silence.”
1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: In nine cases out of ten the speaker or writer who, seeking to influence public opinion, descends from calm argument to unfair blows hurts himself more than his opponent.
The Chinese have a story on this — a story based on three or four thousand years of civilization: Two Chinese coolies were arguing heatedly in the midst of a crowd. A stranger expressed surprise that no blows were being struck. His Chinese friend replied: "The man who strikes first admits that his ideas have given out."
“Silence is argument carried out by other means.”
As quoted in Secrets to a Richer Life: Illuminating Wisdom from the Human Family on the 12 Ultimate Questions (2005) by Earl Ernest Guile
Variant: Silence is argument carried out by other means.
Source: The Real Frank Zappa Book (1989), p. 239; this may be derived from a similar observation by Harlan Ellison which is sometimes misattributed to Zappa: "The two most common elements in the universe are hydrogen and stupidity."
“For the sake of argument I'll ignore all your fighting words.”
[199710221710.KAA24242@wall.org, 1997]
Usenet postings, 1997
Zeno, 53.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 7: The Stoics