Quotes about communication
page 10

“Extreme states of being, whether individual or collective, were once purposefully motivated. Some of those purposes no longer have meaning (expiation, salvation). The well-being of communities is no longer sought through means of doubtful effectiveness, but directly, through action. Under these conditions, extreme states of being fell into the domain of the arts, and not without a certain disadvantage. Literature (fiction) took the place of what had formerly been the spiritual life; poetry (the disorder of words) that of real states of trance. Art constituted a small free domain, outside action: to gain freedom it had to renounce the real world. This is a heavy price to pay, and most writers dream of recovering a lost reality. They must then pay in another sense, by renouncing freedom.”

Georges Bataille (1897–1962) French intellectual and literary figure

The Bataille Reader (1997), p. 340

Life, World, Dreams, Art

“By staving off crime and communism, the apartheid regime, a vast repressive apparatus though it was, saved black South Africans from an even worse moral and material fate.”

Ilana Mercer South African writer

Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa
2010s, Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa (2011)

Fate

“The first impulse towards painting, or toward art in general, stems from the need to communicate, the effort to fix one's own vision, to deal with appearances (which are alien and must be given names and meanings.) Without this, all work would be pointless and unjustified, like Art for Art's Sake.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

Art, Effort, Appearance, Painting

“As the brother of a retired police officer, I know that the overwhelming majority of America’s brave men and women in law enforcement do their jobs honorably, with integrity, and often at great personal risk. I have immense regard for the vital role that they play in all of America’s communities – and the sacrifices that they and their families are too often called to make on behalf of their country. It is in great part for their sake – and for their safety – that we must seek to rebuild trust and foster mutual understanding in Ferguson and in all communities where suspicion has been allowed to fester. Negative practices by individual law enforcement officers and individual departments present a significant danger not only to their communities, but also to committed and hard-working public safety officials around the country who perform incredibly challenging jobs with unwavering professionalism and uncommon valor. Clearly, we owe it to these brave men and women to ensure that all law enforcement officials have the tools, training and support they need to do their jobs with maximum safety and effectiveness.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Women, Men, Family, Law

“Contingency theorists suggest that we can best proceed by appointing 'the right people' to the job we have in mind, and by creating flexible authority, communications, and reward structures that will motivate them to satisfy their own needs through the achievement of organizational goals.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 78; as cited in: Steffen Blaschke (2008). Structures and Dynamics of Autopoietic Organizations. p. 42

People, Motivation

“I was particularly keen to do what little I could to help your country after the collapse of Communism, having for so long held a combination of profound admiration and heartfelt sympathy for the appalling suffering of the Polish people.”

Lech Kaczyński (1949–2010) Polish politician, president of Poland

Prince Charles, to Kaczyński (March 2010)

People, Suffering, Help, Country

“As a matter of course, the basis on which he decided that duty could alone rest was one that afforded no standing-room for many of the old-established habits of the people. These, he assured them, were all wrong, and whenever any one ventured to differ from him, he referred the matter to the unseen power with which he alone was in direct communication, and the unseen power invariably assured him that he was right.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 26

People

“Those communities who adopted the new rules and, in doing so, infringed upon deeply embedded natural feelings became the successful ones, the ones who multiplied because they were more prosperous and were able to attract people from other groups.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "The Reactionary Nature of the Socialist Conception"

People, Feeling, Nature, Success

“The divorce between the church and the state ought to be absolute. It ought to be so absolute that no church property anywhere in any State or in the nation should be exempt from equal taxation; for if you exempt the property of any church organization, to that extent you impose a church tax upon the whole community.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Debate (22 June 1874) "A Century of Lawmaking for a New Nation: U.S. Congressional Documents and Debates, 1774 - 1875: Congressional Record, House of Representatives, 43rd Congress, 1st Session" pg 5384 http://memory.loc.gov/cgi-bin/ampage?collId=llcr&fileName=002/llcr002.db&recNum=5395 1870s

“A genre is maintained by the conventions of a community, and in most cases serves specific functions within the system of practices of particular institutions of that community.”

Jay Lemke (1946) American academic

Lemke, J. (2005). "Multimedia genres and transversals." Folia Linguistica, 39(1-2): 45-56. p. 46

“But a pin lies in wait for every bubble. And when the two eventually meet, a new wave of investors learns some very old lessons: First, many in Wall Street — a community in which quality control is not prized — will sell investors anything they will buy. Second, speculation is most dangerous when it looks easiest.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

2000 Chairman's Letter
Letters to Shareholders (1957 - 2012)

Learning, Waiting

“Communication can only take place among equals.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Toward a General Social Science, 1974, p. 240

“Everything we feared about communism – that we would lose our houses and savings and be forced to labor eternally for meager wages with no voice in the system – has come true under capitalism.”

Jeff Sparrow (1969) Australian writer

Communism: A Love Story (2007)

Fear, Housing

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books, Way, Failure, Question

“After Aurangzeb’s death when Muslim power started to disintegrate, the Sufi scholar Shah Waliullah (1703-1763) wrote to the Afghan King Ahmad Shah Abdali, inviting him to invade India to help the Muslims. The letter said: “…In short the Moslem community is in a pitiable condition. All control of the machinery of the government is in the hands of the Hindus because they are the only people who are capable and industrious. Wealth and prosperity are concentrated in their hands, while the share of Moslems is nothing but poverty and misery… At this time you are the only king who is powerful, farsighted and capable of defeating the enemy forces. Certainly it is incumbent upon you to march to India, destroy Maratha domination and rescue weak and old Moslems from the clutches of non-Moslems. If, Allah forbid, domination by infidels continues, Moslems will forget Islam and within a short time, become such a nation that there will be nothing left to distinguish them from non-Moslems.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Shah Waliullah ke Siyasi Maktubat, ed. by Khaliq Ahmad Nizami reproduced in English in Khalid Bin Sayeed’s Pakistan: The Formative Phase, Pakistan Publishing House, Karachi, p. 2. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8
From his letters

Death, People, Time, Help

“There is a therapy of self-indulgence and adjustment which is little more than another weapon in the arsenal of social conformity, and there is a therapy which “makes the unconscious conscious, enlarges the scope of awareness.” There is a socialization which turns curious children into adult automatons in a social environment of repressive uniformity, and there is a socialization which turns selfish, impulsive children into self-aware and deliberate participants in a larger community.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 72, quotation is from Rollo May, Man’s Search for Himself, p. 101

Children, Selfishness

“Functional communication is only the outer layer of the one- dimensional universe in which man is trained to target—to translate the negative into the positive so that he can continue to function, reduced but fit and reasonably well. The institutions of free speech and freedom of thought do not hamper the mental coordination with the established reality. What is taking place is a sweeping redefinition of thought itself, of its function and content. The coordination of the individual with his society reaches into those layers of the mind where the very concepts are elaborated which are designed to comprehend the established reality. These concepts are taken from the intellectual tradition and translated into operational terms—a translation which has the effect of reducing the tension between thought and reality by weakening the negative power of thought.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 104

Reality, Freedom, Universe, Training

“What is called music today is all too often only a disguise for the monologue of power. However, and this is the supreme irony of it all, never before have musicians tried so hard to communicate with their audience, and never before has that communication been so deceiving. Music now seems hardly more than a somewhat clumsy excuse for the self-glorification of musicians and the growth of a new industrial sector.”

Jacques Attali (1943) French economist

Quoted in Classic Essays on Twentieth-Century Music, ed. Richard Kostelanetz and Joseph Darby (Wadsworth, 1996, ISBN 0-028-64581-2)

Music

“The major things we saw wrong with Unix when we started talking about what would become Plan 9, back around 1985, all stemmed from the appearance of a network. As a stand-alone system, Unix was pretty good. But when you networked Unix machines together, you got a network of stand-alone systems instead of a seamless, integrated networked system. Instead of one big file system, one user community, one secure setup uniting your network of machines, you had a hodgepodge of workarounds to Unix's fundamental design decision that each machine is self-sufficient.”

Rob Pike (1956) software engineer

Rob Pike (2004) in interview http://interviews.slashdot.org/article.pl?sid=04/10/18/1153211&tid=189 at slashdot.com, Oct 18 2004

Decision, Appearance

“Islam was getting raised from the status of an imperialist ideology to that of a religion. The residues of Islamic imperialism were now being rehabilitated as the representatives of a religious community which was in a ‘minority’ and which was trying to ‘save’ itself from the ‘domination of a majority’. The frantic efforts of a foreign fraternity to retain its unequal rights and privileges, earned during the days of its military domination, were now being described as ‘a minority’s struggle for self-identity’.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Religion, Effort

“We alone can be wracked with doubt, and we alone have been provoked by that epistemic itch to seek a remedy: better truth-seeking methods. Wanting to keep better track of our food supplies, our territories, our families, our enemies, we discovered the benefits of talking it over with others, asking questions, passing on lore. We invented culture. Then we invented measuring, and arithmetic, and maps, and writing. These communicative and recording innovations come with a built-in ideal: truth. The point of asking questions is to find true answers; the point of measuring is to measure accurately; the point of making maps is to find your way to your destination. … In short, the goal of truth goes without saying, in every human culture.”

Daniel Dennett (1942) American philosopher

Postmodernism and truth (1998)

Truth, Family, Food, Way

“At the end of my course I realized there was no place for me in South Africa because I found it difficult to function in a society that considered 75% of population inferior, that my community frowned on me as an actress, and my beliefs for a non-racial society now incorporated a fight for the equality for women an anathema to my conservative Greek community. I did not want to spend my life apologizing for who I was.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On leaving South Africa
The South African Interview (August 8, 2011)

Life, Women, Fight

“The historic opportunity now is to present an interest free economy as a third type of solution which is to be found neither in communism nor in capitalism but transcends both.”

Margrit Kennedy (1939–2013) German architect

Source: Interest and Inflation Free Money (1995), Chapter Three, Who Would Profit From a New Monetary System?, p. 76

“Now, at this time, I think there’s too many people who feel comfortable with hate speech. It’s become too commonplace, and acceptable. And it’s not okay, and we’ve got to change that…I think we also have to take responsibility for the words that come out of our mouths, because we are all connected. We are all part of one community.”

Jennifer Beals (1963) American actress and a former teen model

Interview on Good Day Chicago for Thanksgiving Parade (25 November 2010) http://www.myfoxchicago.com/dpp/entertainment/jennifer-beals-chicago-thanksgiving-parade-20101125.

Hate, People, Feeling, Thinking

“My work will use everything that it can to communicate. It will use any trick; it'll do anything — absolutely anything — to communicate and to win the viewer over. Even the most unsophisticated people are not threatened by it; they aren't threatened that this is something they have no understanding of. They can look at it and they can participate with it. And also somebody who has been very highly educated in art and deals with more esoteric areas can also view it and find that the work is open as far as being something that wants to add more to our culture. The work wants to meet the needs of' the people. It tries to bring down all the barriers that block people From their culture. that shield and hide them. It tells them to embrace the moment instead of always feeling that they're being indulged by things that they do not participate in. It tells them to believe in something and to eject their will. The idea of St. John and baptism right now is that there are greater things to come. And it's about embracing guilt and shame and moving forward instead of letting this negative society always thwart us — always a more negative society, always more negative.”

Jeff Koons (1955) American artist

Partly cited in: Linda Weintraub, Arthur Coleman Danto, Thomas McEvilley. Art on the edge and over: searching for art's meaning in contemporary society, 1970s-1990s. Art Insights, Inc., 1996. p. 201; And cited in Kristine Stiles, ‎Peter Howard Selz (1996). Theories and Documents of Contemporary Art: A Sourcebook of Artists' Writings. p. 381
"From Full Phantom Five," 1988

People, Education, Art, Feeling

“Investigators like to wave around the word ‘gang.’ They use it to strike fear in the heart of the community. It tends to also involve a lot of puffery and allegations that maybe perhaps aren’t 100 percent solid.”

Jay Leiderman (1971) lawyer

As said in a Ventura County Star article about a Mexican Mafia Case Leiderman was defending. http://www.vcstar.com/news/one-man-led-large-prison-crime-ring-in-ventura
Variant: Investigators like to wave around the word "gang". They use it to strike fear in the heart of the community. It tends to also involve a lot of puffery and allegations that maybe perhaps aren't 100 percent solid.

Fear, Heart

“If I'm poor and you're rich, and I can get you to defend me that's good. But when the tables get turned, I would do my share. Right now we spend about 300$ Billion dollars a year on defense, Japanese spend around 30$ Billion in Asia, the Germans spend about 30$ Billion in Europe. For example, Germany will spend about a trillion dollars building infrastructure over the next 10 years. That's kinda easy to do if you don't have to pick up 30$ billion dollar tab to defend your country. The European community is in a position to pay a lot more then they have in the past…. Now that they can [pay], they should.”

Ross Perot (1930–2019) American businessman

1992 Presidential Debate

Past, Country

“The American city should be a collection of communities where every member has a right to belong. It should be a place where every man feels safe on his streets and in the house of his friends. It should be a place where each individual’s dignity and self-respect is strengthened by the respect and affection of his neighbors. It should be a place where each of us can find the satisfaction and warmth which comes from being a member of the community of man. This is what man sought at the dawn of civilization. It is what we seek today.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Special message to the Congress on the nation's cities (March 2, 1965); reported in Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1965, book 1, p. 240.
1960s

Feeling, Housing

“We are very blessed to call this nation our home. And that is what America is: it is our home. It’s where we raise our families, care for our loved ones, look out for our neighbors, and live out our dreams. It is my prayer, that on this Thanksgiving, we begin to heal our divisions and move forward as one country, strengthened by a shared purpose and very, very common resolve. In declaring this national holiday, President Lincoln called upon Americans to speak with “one voice and one heart.” That’s just what we have to do. We have just finished a long and bruising political campaign. Emotions are raw and tensions just don’t heal overnight. It doesn’t go quickly, unfortunately, but we have before us the chance now to make history together to bring real change to Washington, real safety to our cities, and real prosperity to our communities, including our inner cities. So important to me, and so important to our country. But to succeed, we must enlist the effort of our entire nation. This historic political campaign is now over. Now begins a great national campaign to rebuild our country and to restore the full promise of America for all of our people. I am asking you to join me in this effort. It is time to restore the bonds of trust between citizens. Because when America is unified, there is nothing beyond our reach, and I mean absolutely nothing. Let us give thanks for all that we have, and let us boldly face the exciting new frontiers that lie ahead. Thank you. God Bless You and God Bless America.”

Donald J. Trump (1946) 45th President of the United States of America

A Thanksgiving Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=BUnv6Kb7syQ (23 November 2016) 2010s, 2016, November

Love, God, People, Lie

“We Communists never conceal our political views. Definitely and beyond all doubt, our future or maximum programme is to carry China forward to socialism and communism. Both the name of our Party and our Marxist world outlook unequivocally point to this supreme ideal of the future, a future of incomparable brightness and splendor.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

World, Future

“In the United States you're not allowed to talk about class differences. In fact, only two groups are allowed to be class-conscious in the United States. One of them is the business community, which is rabidly class-conscious. When you read their literature, it's all full of the danger of the masses and their rising power and how we have to defeat them. It's kind of vulgar, inverted Marxism. The other group is the high planning sectors of the government. They talk the same way — how we have to worry about the rising aspirations of the common man and the impoverished masses who are seeking to improve standards and harming the business climate. So they can be class-conscious. They have a job to do. But it's extremely important to make other people, the rest of the population, believe that there is no such thing as class. We're all just equal, we're all Americans, we live in harmony, we all work together, everything is great.”

Noam Chomsky book The Prosperous Few and the Restless Many

"The Unmentionable Five-Letter Word" in How the World Works, p. 120
Quotes 1990s, 1990-1994, The Prosperous Few and the Restless Many, 1993

People, Way, Literature, Business

“Have we not been able to cross the threshold of mistrust, though mistrust has not completely disappeared? Has not the political thinking in the world changed substantially? Does not most of the world community already regard weapons of mass destruction as unacceptable for achieving political objectives?”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Nobel Address (1991)

World, Thinking, Change

“It was very important for me to move back to Kingsville because my work is all about the land and the terrain and the cactus and the myths and legends and people. Especially the people, the Mexican community.”

Santa Barraza (1951)

People

“under reward power, communications are likely to consist of promises and exchanges of information regarding the positive outcomes each side has in store for the other, thus increasing the likelihood of a mutually satisfactory agreement.”

Bertram Raven (1926) American psychologist

Source: "Conflict and power." 1970, p. 91

“I am convinced our own happiness requires that we should continue to mix with the world, and to keep pace with it as it goes; and that every person who retires from free communication with it is severely punished afterwards by the state of mind into which he gets, and which can only be prevented by feeding our sociable principles. I can speak from experience on this subject. From 1793 to 1797 I remained closely at home, saw none but those who came there, and at length became very sensible of the ill effect it had on my own mind, and of its direct and irresistible tendency to render me unfit for society and uneasy when necessarily engaged in it. I felt enough of the effect of withdrawing from the world then to see that it led to an anti-social and misanthropic state of mind, which severely punishes him who gives in to it; and it will be a lesson I never shall forget as to myself.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Maria Jefferson Eppes (8 March 1809)
1800s, Post-Presidency (1809)

World, Home, Personality, Forgetting

“The most surprising and original part of [ Lucien Goldmann's] work is, however, the attempt to compare—without assimilating one to another—religious faith and Marxist faith: both have in common the refusal of pure individualism (rationalist or empiricist) and the belief in trans-individual values—God for religion, the human community for socialism. In both cases the faith is based on a wager—the Pascalian wager on the existence of God and the Marxist wager on the liberation of humanity—that presupposes risk, the danger of failure and the hope of success.”

Michael Löwy (1938) French sociologist

Source: The War of Gods: Religion and Politics in Latin America (1996), p. 17 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA17

God, Faith, Religion, Hope

“Plato is correct about democracy. It is essentially mob rule. And once the mob gets an idea into its collective head, it’s almost impossible to get it out, or modify it in any way. In an era of mass communication and irresponsible media, it can be a deadly characteristic.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 32 (p. 289)

Way, Democracy, Idea

“Both Hitler and Mussolini regarded themselves as revolutionaries, and rightly so. Rauschning claimed that National Socialism was actually more revolutionary in its goals than either Communism or anarchism.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 262

“I adopted the theory of Reincarnation when I was twenty six. Religion offered nothing to the point. Even work could not give me complete satisfaction. Work is futile if we cannot utilise the experience we collect in one life in the next. When I discovered Reincarnation it was as if I had found a universal plan. I realised that there was a chance to work out my ideas. Time was no longer limited. I was no longer a slave to the hands of the clock. Genius is experience. Some seem to think that it is a gift or talent, but it is the fruit of long experience in many lives. Some are older souls than others, and so they know more. The discovery of Reincarnation put my mind at ease. If you preserve a record of this conversation, write it so that it puts men’s minds at ease. I would like to communicate to others the calmness that the long view of life gives to us.”

Henry Ford (1863–1947) American industrialist

Interview in the San Francisco Examiner (26 August 1928)

Life, Men, Religion, Soul

“The Chinese [government] only superficially speaks the language of the international community.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Truth to Power, 2008

“Our nation stands together in solidarity with the members of Orlando's LGBT community. They have been through something that nobody could ever experience. This is a very dark moment in America's history. A radical Islamic terrorist targeted the nightclub, not only because he wanted to kill Americans, but in order to execute gay and lesbian citizens, because of their sexual orientation.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

History

“So everything is done to suppress the success of the Christian community whether it is in the field of education or charity or rehabilitation, whatever sphere. And to exalt the statist approach which is basically a non moral approach, the belief, just as in the public schools that education will save you is, in other spheres a psychological rehabilitation will make the child a good person or that the welfare worker is going not make the welfare recipients into fine law abiding citizens. It simply isn’t so.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Christian Charity vs Welfarism (September 4, 1996)

Education, School, Law, Success

“Under the pressure of a war to the death, all that was best, all that was most human and gentle on each side was crushed out by military necessity. On the one side, the passion for a unified world, where every individual should live a free and full life in service of the world community, was overcome by the passion to punish spies, traitors, and heretics. On the other, vague and sadly misguided yearnings for a nobler, less materialistic life were cleverly transformed by the reactionary leaders into vindictiveness against the revolutionaries.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 3. Nautiloids (p. 69)

Life, Death, War, World

“Since money belongs to the community … it would seem that the community may control it as it wills, and therefore may make as much profit from alteration as it likes, and treat money as its own property.”

Nicole Oresme (1323–1382) French philosopher

Source: Traictie de la Première Invention des Monnoies (1355), Ch. 22: Whether the community may alter money.

Money

“You of all people," the void communicated. "Out of everyone, it is you I love the most.”

Philip K. Dick book VALIS

VALIS (1981)

Love, People

“As young people, we are surrounded by expectations that may have little to do with who we really are, expectations held by people who are not trying to discern our selfhood but to fit us into slots. In families, schools, workplaces, and religious communities, we are trained away from true self toward images of acceptability; under social pressures … our original shape is deformed beyond recognition; and we ourselves, driven by fear, too often betray true self to gain the approval of others.”

Parker Palmer (1939) American theologian

Let Your Life Speak: Listening for the Voice of Vocation (1999)

People, Fear, School, Family

“Before Mary Follett, industrial groups had seldom been the subject of study of political or social scientists. It was her special merit to turn from the traditional subjects of study - the state or the community as a whole - progressively to concentrate on the study of industry… Her approach was to analyse the nature of the consent on which any democratic group is based by examining the psychological factors underlying it. This consent, she suggested, is not static but a continuous process, generating new and living group ideas through the interpenetration of individual ideas.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1950s, The pattern of management, 1956, p. 132-133, as cited in: John Sheldrake (2003), Management Theory, p. 74

Idea, Nature, Study

“During the daily peak viewing periods, television in the main insulates us from the realities of the world in which we live. If this state of affairs continues, we may alter an advertising slogan to read: LOOK NOW AND PAY LATER.
For surely we shall pay for using this most powerful instrument of communication to insulate the citizenry from the hard and demanding realities which must be faced if we are to survive. I mean the word survive literally.”

Edward R. Murrow (1908–1965) Television journalist

RTNDA Convention Speech (1958)

World, Reality, Reading

“Bourguiba on Gamal Abdel Nasser- "not aware of the danger of Communism. Once the Iron Curtain drops, there is no escape."”

Habib Bourguiba (1903–2000) Tunisian politician

[ARAB LEAGUE: Defying Nasser, TIME, Monday, Oct. 27, 1958, http://www.time.com/time/magazine/article/0,9171,937614,00.html, September 6, 2011]

“Minds are formed by our social interactions in a community and a culture.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 16

“Fascism is the stage reached after communism has proved an illusion. And it has been proven as much of an illusion in Stalinist Russia as it proven an illusion in pre-Hitler Germany. Communism in anything but name was abandoned in Russia when the Five-Year Plan was substituted for the New Economic Policy (NEP) after Lenin’s death.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 246

Death

“When sending his Short Treatise to his Amsterdam friends he begs of them to be sure that nothing but the good of their neighbours will ever induce them to communicate its doctrines to others.”

Baruch Spinoza (1632–1677) Dutch philosopher

A. Wolf, from the introduction to Spinoza's Short Treatise on God, Man, and His Well-Being (1910)
S - Z

“# Macrosocial systems. These include systems in communities and industrial sectors, and institutions operating at the overall level of a society. They constitute what I have called "domains". (Trist, 1976a; 1979a). One may regard media as socio-technical systems. McLuhan (1964) has shown that the technical character of different media has far-reaching effects on users. The same applies to architectural forms and the infrastructure of the built environment. Although these are not organizations, they are socio-technical phenomena. They are media in Heider's (1942) as well as McLuhan's sense.”

Eric Trist (1909–1993) British scientist

Source: The evolution of socio-technical systems, (1981), p. 11

Sense

“The social organization of work is the most complicated and difficult problem that humanity has ever had to solve. It being possible to realize that organization (a difficult translation or me: "Cette organisation ne pouvant être réalisée par", Fr.) neither by violence, nor by merely external (or outward) or legal measures, it require the free participation of all (or everybody) to the joint (or common, or in commun) work, and, consequently, to a regeneration (or reconditioning) of men that bring them to overcome their selfishness et understand their duty towards themselves et towards the community.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 47.

Men, Understanding, Problem, Selfishness

“For my own part I have always maintained that to claim for the Socialist movement that it is a "class" war dependent for its success upon the "class" consciousness of one section of the community is doing Socialism an injustice, and indefinitely postponing its triumph. It is, in fact, lowering it to the level of a mere faction fight. Socialism offers a platform broad enough for all to stand upon who accept its principles … Socialism makes war upon a system, not upon a class.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Article in Labour Leader, September 1904.
"Keir Hardie's Speeches and Writings", edited by Emrys Hughes ("Forward" Printing and Publishing Company Ltd, Glasgow, 1928), pp. 118, 120.

War, Success, Fight, Parting

“Voulagris asked me to find film funding for what was to be the last but unfinished film project of Elia Kazan, a personal friend of Voulgaris. The subject of the film was the immigration of the Kazan family from the beleaguered Greek minority communities under Turkish rule in Asia Minor to the safe haven of the USA where the Kazan family settled. I arranged a meeting between Elia Kazan and the London based film financier Frixos Constantini of Poseidon Films at the Grand Bretagne Hotel in Athens. What followed from this meeting is that Mr Constantini put Elia Kazan in touch with Martin Scorsese a personal friend of Mr Constantini and who also runs the production company Cappa films. And so it was that these two giants of US cinema met for the first time.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

Interview on Helenism .net (September 2011)

Family, Time, Personality

“The legendary missionary journey of St. Paul, which led to the foundation of the British church, presupposes the existence of a Jewish community - always the initial object of his propaganda - even before the capture of Jerusalem by Titus in the year 70.”

Cecil Roth (1899–1970) British historian

Source: A History of the Jews in England (3rd ed. 1964), p. 1

“Material production - the production, for example, or cars, televisions, clothing, and food - creates the means of social life. … Immaterial production, by contrast, including the production of ideas, knowledges, communication, cooperation, and affective relations, tends to create not the means of social life but social life itself.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

146
Multitude: War and Democracy in the Age of Empire

Life, Food, Cars, Idea

“I have purposely presented the land ethic as a product of social evolution because nothing so important as an ethic is ever ‘written’ … it evolves in the minds of a thinking community.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 225.

Thinking

“When seen as a whole, art derives from a person's desire to communicate himself to another. I do not believe in an art which is not forced into existence by a human being’s desire to open his heart. All art, literature, and music must be born in your heart’s blood. Art is your heart’s blood.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

Manuscript (1891); as quoted in Edvard Munch and the Physiology of Symbolism (2002) by Shelley Wood Cordulack
1880 - 1895

Art, Music, Literature, Heart

“Social psychology has, as a rule, dealt with various phases of social experience from the psychological standpoint of individual experience. The point of approach which I wish to suggest is that of dealing with experience from the standpoint of society, at least from the standpoint of communication as essential to the social order. Social psychology, on this view, presupposes an approach to experience from the standpoint of the individual, but undertakes to determine in particular that which belongs to this experience because the individual himself belongs to a social structure, a social order.”

George Herbert Mead (1863–1931) American philosopher, sociologist, and psychologist

Source: Mind, Self, and Society. 1934, p. 1 , lead paragraph

“Roughly, religion is a community's costly and hard-to-fake commitment to a counterfactual and counterintuitive world of supernatural agents who master people's existential anxieties, such as death and deception.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 4
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Death, People, World, Religion

“The fact that Communism and Fascism assigned contradictory roles to history and reason—the emancipation of the proletariat versus the domination of the Aryan race—mattered little.”

François Furet (1927–1997) French historian

Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), p.191

History

“Agreeably to the request of the House of Representatives, communicated in their resolution of the 16th instant, I proceed to state under the reserve therein expressed, information received touching an illegal combination of private individuals against the peace and safety of the Union, and a military expedition planned by them against the territories of a power in amity with the United States, with the measures I have pursued for suppressing the same….
But by information received yesterday I learn that on the 22d of December, Mr. Burr descended the Cumberland with two boats merely of accommodation, carrying with him from that State no quota toward his unlawful enterprise. Whether after the arrival of the proclamation, of the orders, or of our agent, any exertion which could be made by that State, or the orders of the governor of Kentucky for calling out the militia at the mouth of Cumberland, would be in time to arrest these boats, and those from the falls of the Ohio, is still doubtful.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Special Message to Congress on the Burr Conspiracy, declaring his former Vice President an illegal conspirator and a fugitive from justice (22 January 1807)
1800s, Second Presidential Administration (1805-1809)

Peace, Learning, Time, Housing

“For our country, it is vitally important, as a factor for long-standing stability, that we always maintain a careful balance between the rights of individuals and communities, the special interests of indigenous people, including their right of ownership to their natural resources must also be protected.”

Laisenia Qarase (1941) Prime Minister of Fiji

Address to the United Nations General Assembly, 17 September 2005 (excerpts)

People, Nature, Country

“The first application of this principle [of the division of labor] must have been made in a very early stage of society; for it must soon have been apparent that more comforts and conveniences could be acquired by one man restricting his occupation to the art of making bows, another to that of building houses, a third boats, and so on. This division of labor Into trades was not, however, the result of an opinion that the general riches of the community would be increased by such an arrangement: but it must have arisen from the circumstances, of each individual so employed discovering that he himself could thus make a greater profit of his labour than by pursuing more varied occupations.”

Charles Babbage On the Economy of Machinery and Manufactures

Source: On the Economy of Machinery and Manufactures, 1832/1841, p. 170. Ch 19. "On the division of labour"

Art, Housing

“Power is based on the control of communication and information, be it the macro-power of the state and media corporations or the micro-power of organizations of all sorts.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Communication Power, 2009, p. 1475

“My sympathies are, of course, with the Government side, especially the Anarchists; for Anarchism seems to me more likely to lead to desirable social change than highly centralized, dictatorial Communism.”

Aldous Huxley (1894–1963) English writer

Authors Take Sides on the Spanish War (1937) edited by Nancy Cunard and publisehd by the Left Review

Change

“The report from the Justice Department presents two sets of immediate recommendations – for the Ferguson Police Department and the Municipal Court. These recommendations include the implementation of a robust system of true community policing; increased tracking, review and analysis of Ferguson Police Department stop, search, ticketing and arrest practices; increased civilian involvement in police decision-making; and the development of mechanisms to effectively respond to allegations of officer misconduct. They also involve changes to the municipal court system including modifications to bond amounts and detention procedures; an end to the use of arrest warrants as a means of collecting owed fines and fees; and compliance with due process requirements. Ensuring meaningful, sustainable and verifiable reform will require that these and other measures be part of a court-enforceable remedial process that includes involvement from community stakeholders as well as independent oversight in order to remedy the conduct we have identified, to address the underlying culture we have uncovered, and to restore and rebuild the trust that has been so badly eroded.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice, Search, Decision, Change

“I own it gave my picturesque fancies at first a shock, to hear of a steam-boat on Loch Katrine; but I was wrong. Nothing could be a more decisive proof of the increased communication between England and Scotland — and communication is the regal road to improvement of every kind.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Decision

“The briefest definition of the Islamic order defines it as a unity of religion and law, upbringing and power, ideal and interest, the spiritual community and the state, willingness and force… An Islamic society without an Islamic authority is incomplete and without power; Islamic government without Islamic society is either utopia or violence. Generally speaking, a Muslim does not exist as a sole individual. If he wishes to live and survive as a Muslim, he must create an environment, a community, a system.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 26.

Religion, Law

“The pathology of Western intellectuals has committed them to an adversarial relationship with the culture - free markets and individual rights - that has produced the greatest alleviation of suffering; the greatest liberation from want, ignorance, and superstition; and the greatest increase of bounty and opportunity in the history of all human life. This pathology allows Western intellectuals to step around the Everest of bodies of the victims of Communism without a tear, a scruple, a regret, an act of contrition, or a reevaluation of self, soul, and mind.”

Alan Charles Kors (1943) American academic

As quoted in "Notable & Quotable: The Victims of Socialism" https://web.archive.org/web/20160217064704/http://www.wsj.com/articles/notable-quotable-the-victims-of-socialism-1455667462 (17 February 2016), The Wall Street Journal, A13 2000s, Can There Be an "After Socialism"? (2003)

Life, Soul, History, Tear

“Communicating wit is a lonely art. It demands an independent soul.”

Lindsey Davis book Last Act in Palmyra

Last Act in Palmyra

Art, Soul

“"I’m not a huge practicing Christian myself, but it just staggers me that people who claim to be can stand up and spout – like your president George Bush – can stand up and spout this bullshit about God supporting one side over another in war, which is why I wrote the lyrics of the song "What God Wants": “God wants crusade/God wants Jihad.” Well it may well be that God doesn’t want either of those things. They’re manifestations of the insecurities of the Muslim and Christian communities. I hate when someone uses religion to bolster war in the world: it's extremely disgusting and offensive for me, and for all christians, because that was not what Christ was trying to teach."”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

"Roger Waters talks about What God Wants", a 1993 interview
Philosophy

God, Hate, War, People

“The government needs to start asking searching questions about social housing, to promote integration, to avoid segregated social housing estates where people living there are from the same single minority ethnic background. Similarly in education, while overall segregation in schooling is declining, in our most divided communities, the education that our young people receive is actually even more segregated than the neighbourhoods they live in.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

People, Education, School, Search

“Now if the Church’s mission is to collaborate with God in his work for the wholeness of the human person, the human community and the cosmos, then this demands that it care for the earth, that it be concerned about life and that it be committed to people. The Church’s task is to work along with God for the creation of a new human society which is consciously rooted in God, which is characterized by freedom, equality, love, justice and peace and which lives in harmony and communion with nature.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On the Church

Love, Life, God, People

“While we need to deprive the extremists of their safe spaces online, we must not forget about the safe spaces that continue to exist in the real world. Yes, that means taking military action to destroy Isis in Iraq and Syria. But it also means taking action here at home. While we have made significant progress in recent years, there is – to be frank – far too much tolerance of extremism in our country. So we need to become far more robust in identifying it and stamping it out across the public sector and across society. That will require some difficult, and often embarrassing, conversations. But the whole of our country needs to come together to take on this extremism, and we need to live our lives not in a series of separated, segregated communities, but as one truly United Kingdom.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech after the London Bridge attack (4 June 2017)

World, Home, Country, Forgetting

“All the major industries will be owned and controlled by the community, but there may well exist for a long time many smaller enterprises which are left to be carried on individually. … the interests of the community as a whole must come before that of any sectional group. … the managers and technicians must be given reasonable freedom if they are to work efficiently, a freedom within the general economic plan. … the workers must be citizens and not wage slaves.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

The Labour Party in Perspective (Left Book Club, 1937), p. 153.
Leader of the Opposition

Freedom, Time

“I have to inform the House that the present situation is so critical that the Government are compelled to seek special powers from the House by a Bill to be passed through all its stages in both Houses of Parliament to-day. The situation is grave. … The Government are convinced that now is the time when we must mobilise to the full the whole resources of this country. We must throw all our weight into the struggle. Every private interest must give way to the urgent needs of the community. We cannot know what the next few weeks or even days may bring forth, but whatever may come we shall meet it as the British people in the past have met dangers and overcome them. But it is necessary that the Government should be given complete control over persons and property, not just some persons of some particular class of the community, but of all persons, rich and poor, employer and workman, man or woman, and all property.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1940/may/22/business-of-the-house-emergency#S5CV0361P0_19400522_HOC_158 in the House of Commons (22 May 1940) introducing the Emergency Powers Act 1940. War Cabinet

People, Way, Time, Past

“Let us teach ourselves and others that politics should be an expression of a desire to contribute to the happiness of the community rather than of a need to cheat or rape the community.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

New Year's Address to the Nation (1990)

Cheating, Happiness

“Most people realize that AIDS came from the homosexual community — it was one guy screwing a monkey, if I recall correctly, and then having sex with men. It was an airline pilot, if I recall.”

Stacey Campfield (1968) US politician

Men, People, Sex, Guy

“In each case, the concept of chosenness played a central role. For Greeks and Armenians, the myth of ethnic election was both direct and transmitted. It was an act of God who had singled out a special community of His faithful to live according to His holy laws and receive His special blessings, the blessings being conditional on the holding of correct beliefs and the performance of sacred obligations. As with the Jews, the overriding purpose was to become a holy people beloved of God, a people of priests worthy of the status and location which God had bestowed on the community. But, unlike the Jews, Armenians and Greeks saw their election as a reward for receiving the true faith rejected by the Jews. They were therefore required to supplant the Jews as the chosen people, and become the heirs of a people who had fallen from grace. In this sense, the chosen status of Greeks and Armenians was a legacy from the Jewish people, and only much later did the Orthodox community of true believers become imbued with Greek culture and a sense of Greek-speaking community, and to the outside world Orthodoxy became synonymous with Greek culture and origins.”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

God, People, World, Faith

“The events of the past one and one-half years have gripped the whole German people and affected them deeply. It seems almost like a dream that out of the valley of misery, hopelessness, hate, and fragmentation we have found our way back to a German national community. The horrendous tensions in which we have lived since the August days of 1914 have dissolved, and out of this discord, the German soul has emerged once again, before which the glorious and yet so painful history of our people pass in review, from the sagas of the German heroes to the trenches of Verdun, and even to the street fights of our time.”

Franz von Papen (1879–1969) German chancellor

Marburg speech https://en.wikipedia.org/wiki/Marburg_speech (June 1934), as quoted in The Nazi Germany Sourcebook: An Anthology of Texts. p. 170. Editors Roderick Stackelberg, Sally A. Winkle. Editor Routledge, 2013 ISBN 1134596936. 1930s

Pain, Hate, People, Dreams

“Even as the Fascist leader, Mussolini never concealed his sympathy and admiration for Communism: he thought highly of Lenin’s ‘brutal energy,’ and saw nothing objectionable in Bolshevik massacres of hostages. He proudly claimed Italian Communism as his child.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 252

“One of the things that the show did for me was bring up so many women’s issues and the notion that homophobia is a form of misogyny. The women’s community and the gay community are interrelated, whether you’re straight or not. It also made me realize how connected women are everywhere. Women who are gay are repressed in similar ways as women who are straight.”

Jennifer Beals (1963) American actress and a former teen model

Interview at 20th Annual GLAAD Awards (18 April 2009) http://www.l-word.com/news/GLAAD_LA2009_2.php.

Women, Way

“It's an open question, the degree to which the cosmos would order itself around you properly if you got yourself together as much as you could get yourself together. We know that things can go very badly wrong if you do things very badly wrong – there's no doubt about that. But the converse is also true. If you start to sort yourself out properly, and if you have beneficial effect on your family, first of all that's going to echo down the generations, but it also spreads out into the community. And we are networked together. We're not associated linearly. We all effect each other. So it's an open question, the degree to which acting out the notion that being is good, and the notion that you can accept its limitations and that you should still strive for virtue. It's an open question as to how profound an effect that would have on the structure of reality if we really chose to act it out. I don't think we know the limits of virtue. I don't think we know what true virtue could bring about if we aimed at it carefully and practically. So the notion that there is something divine about the individual who accepts the conditions of existence and still strives for the good, I think that's an idea that's very much worth paying attention to. And I think the fact that people considered that idea seriously for at least 2000 years indicates that there's at least something to be thought about there.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

People, Family, Idea, Question

“[My forthcoming book features] Noelle's experience as a loveable, yet very unconventional looking dog, who must find her way through life in her new adopted home, feeling different and confronting a bevy of clustered animal cliques whose ultimate reluctance to include Noelle in their world is soon offset by Noelle's true, albeit hidden, beauty. [I hope it has] special resonance with the immigrant communities in the United States (primarily of Hispanic heritage) who may, like Noelle, feel they culturally do not, and will not, fit in with a culture so foreign from their own.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

written statement on December 6, 2004
2007, 2008

Life, Books, World, Beauty

“The irony of the post-Cold War period is that the fall of communism was followed by the rise of another utopian ideology. In American and Britain, and to a lesser extent other Western countries, a type of market fundamentalism became the guiding philosophy. The collapse of American power that is underway is the predictable upshot.”

John Gray (1948) British philosopher

A shattering moment in America's fall from power (2008)

War, Country

“When learning is in focus, arrangements are made in the environment of the learner that communicate the learning task, and learning resources are made available to learners so that they can explore and master learning tasks.”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Source: Systems Design of Education (1991), p. 110

Learning

“No one can buy his share of "clean air" in the market; one has to use communal mechanisms in order to deal with pollution.”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 5, Unstable America, p. 196

“Stalin found out about the community and sent his thugs in, just a few days before I got there, to break all of their arms! That was worse than killing them! It was a horrible sight, Oskar: their arms in crude splints, straight in front of them like zombies! They couldn't feed themselves, because they couldn't get their hands to their mouths! So you know what they did!" "They starved?" "They fed each other! That's the difference between heaven and hell! In hell we starve! In heaven we feed each other!" I don't believe in the afterlife.”

Jonathan Safran Foer book Extremely Loud and Incredibly Close

"Neither do I, but I believe in the story."
Mr. Black talking with Oskar
"Heavier Boots" (p. 142)
Extremely Loud and Incredibly Close (2005)

Hell

“While I was still on the WPA I was submitting designs for the Section of Fine Arts competitions which I did on my own time. Burgoyne Diller gave me a mural to do in the Community Building of the Queensbridge Housing Project on Long Island. I worked on the design and cartoons for about a year. Everything was approved and the walls prepared - casein tempera painted on the wall…. [It was] about 1938. Holger Cahill asked me through Diller to do the outdoor facade mural of the WPA Building at the World's Fair. 1 stopped work on the Queens mural and began working on the Fair mural which was finished on schedule in time for the opening of the Fair.”

Phillip Guston (1913–1980) American artist

n.p.
1961 - 1980, Oral history interview with Philip Guston, 1965 January 29

World, Art, Time, Painting

“If truth were left to a market philosophy, there would be no point in continuing to make an argument for which there are no takers, or to ask a question for which there are no answers. The minority community has other grounds to sustain a wholesome discomfort and thereby keeps the door open for solutions not yet found.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 99

Truth, Question

“Let us begin with the simplest illustration possible: let us, emulating Bastiat, choose a broken pane of glass.A young hoodlum, say, heaves a brick through the window of a baker’s shop. The shopkeeper runs out furious, but the boy is gone. A crowd gathers, and begins to stare with quiet satisfaction at the gaping hole in the window and the shattered glass over the bread and pies. After a while the crowd feels the need for philosophic reflection. And several of its members are almost certain to remind each other or the baker that, after all, the misfortune has its bright side. It will make business for some glazier. As they begin to think of this they elaborate upon it. How much does a new plate glass window cost? Fifty dollars? That will be quite a sum. After all, if windows were never broken, what would happen to the glass business? Then, of course, the thing is endless. The glazier will have $50 more to spend with other merchants, and these in turn will have $50 more to spend with still other merchants, and so ad infinitum. The smashed window will go on providing money and employment in ever-widening circles. The logical conclusion from all this would be, if the crowd drew it, that the little hoodlum who threw the brick, far from being a public menace, was a public benefactor.Now let us take another look. The crowd is at least right in its first conclusion. This little act of vandalism will in the first instance mean more business for some glazier. The glazier will be no more unhappy to learn of the incident than an undertaker to learn of a death. But the shopkeeper will be out $50 that he was planning to spend for a new suit. Because he has had to replace a window, he will have to go without the suit (or some equivalent need or luxury). Instead of having a window and $50 he now has merely a window. Or, as he was planning to buy the suit that very afternoon, instead of having both a window and a suit he must be content with the window and no suit. If we think of him as a part of the community, the community has lost a new suit that might otherwise have come into being, and is just that much poorer.The glazier’s gain of business, in short, is merely the tailor’s loss of business. No new “employment” has been added. The people in the crowd were thinking only of two parties to the transaction, the baker and the glazier. They had forgotten the potential third party involved, the tailor. They forgot him precisely because he will not now enter the scene. They will see the new window in the next day or two. They will never see the extra suit, precisely because it will never be made. They see only what is immediately visible to the eye.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Broken Window (ch. 2)

Death, Money, People, Feeling

“What it comes down to for me is: Will the technologies of communication and culture — and especially popular music, which is a vast and beloved enterprise — help us to understand one another better, or will they deceive us and keep us apart?”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

Penthouse Magazine, September, 1988
Philosophy

Music, Understanding, Help

“Not many years had elapsed after the first edition of this work, when it became known to all with whom Mr. Malthus had the opportunity of communicating on the subject, or who were acquainted with his last publications, that his opinions on the subject of value had undergone some change.”

Thomas Robert Malthus Principles of Political Economy

Advertisement to the Second Edition, p. vii
Principles of Political Economy (Second Edition 1836)

Change

“I am immensely proud to lead the men and women of the LAPD who work tirelessly every day to earn the trust of our communities and who risk their lives to protect those that live, work and visit the City of Angels.”

Charlie Beck (1953) Chief of the Los Angeles Police Department

Quoted in: [December 5, 2014, http://www.laweekly.com/informer/2014/08/12/lapd-chief-charlie-beck-gets-another-5-years, Dennis Romero, August 12, 2014, LA Weekly, LAPD Chief Charlie Beck Gets Another 5 Years]

Women, Men, Angels