Quotes about communication
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Georges Bataille photo
Ilana Mercer photo

“By staving off crime and communism, the apartheid regime, a vast repressive apparatus though it was, saved black South Africans from an even worse moral and material fate.”

Ilana Mercer South African writer

Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa
2010s, <u>Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa</u> (2011)

Gerhard Richter photo
Eric Holder photo
Lech Kaczyński photo
Samuel Butler photo
Friedrich Hayek photo

“Those communities who adopted the new rules and, in doing so, infringed upon deeply embedded natural feelings became the successful ones, the ones who multiplied because they were more prosperous and were able to attract people from other groups.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "The Reactionary Nature of the Socialist Conception"

James A. Garfield photo

“The divorce between the church and the state ought to be absolute. It ought to be so absolute that no church property anywhere in any State or in the nation should be exempt from equal taxation; for if you exempt the property of any church organization, to that extent you impose a church tax upon the whole community.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Debate (22 June 1874) "A Century of Lawmaking for a New Nation: U.S. Congressional Documents and Debates, 1774 - 1875: Congressional Record, House of Representatives, 43rd Congress, 1st Session" pg 5384 http://memory.loc.gov/cgi-bin/ampage?collId=llcr&fileName=002/llcr002.db&recNum=5395
1870s

“A genre is maintained by the conventions of a community, and in most cases serves specific functions within the system of practices of particular institutions of that community.”

Jay Lemke (1946) American academic

Lemke, J. (2005). "Multimedia genres and transversals." Folia Linguistica, 39(1-2): 45-56. p. 46

Warren Buffett photo

“Communication can only take place among equals.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Toward a General Social Science, 1974, p. 240

Joseph E. Stiglitz photo

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Benjamin R. Barber photo
Herbert Marcuse photo
Jacques Attali photo
Rob Pike photo
Daniel Dennett photo
Angelique Rockas photo

“The historic opportunity now is to present an interest free economy as a third type of solution which is to be found neither in communism nor in capitalism but transcends both.”

Margrit Kennedy (1939–2013) German architect

Source: Interest and Inflation Free Money (1995), Chapter Three, Who Would Profit From a New Monetary System?, p. 76

Jennifer Beals photo
Jeff Koons photo

“My work will use everything that it can to communicate. It will use any trick; it'll do anything — absolutely anything — to communicate and to win the viewer over. Even the most unsophisticated people are not threatened by it; they aren't threatened that this is something they have no understanding of. They can look at it and they can participate with it. And also somebody who has been very highly educated in art and deals with more esoteric areas can also view it and find that the work is open as far as being something that wants to add more to our culture. The work wants to meet the needs of' the people. It tries to bring down all the barriers that block people From their culture. that shield and hide them. It tells them to embrace the moment instead of always feeling that they're being indulged by things that they do not participate in. It tells them to believe in something and to eject their will. The idea of St. John and baptism right now is that there are greater things to come. And it's about embracing guilt and shame and moving forward instead of letting this negative society always thwart us — always a more negative society, always more negative.”

Jeff Koons (1955) American artist

Partly cited in: Linda Weintraub, Arthur Coleman Danto, Thomas McEvilley. Art on the edge and over: searching for art's meaning in contemporary society, 1970s-1990s. Art Insights, Inc., 1996. p. 201; And cited in Kristine Stiles, ‎Peter Howard Selz (1996). Theories and Documents of Contemporary Art: A Sourcebook of Artists' Writings. p. 381
"From Full Phantom Five," 1988

Jay Leiderman photo

“Investigators like to wave around the word ‘gang.’ They use it to strike fear in the heart of the community. It tends to also involve a lot of puffery and allegations that maybe perhaps aren’t 100 percent solid.”

Jay Leiderman (1971) lawyer

As said in a Ventura County Star article about a Mexican Mafia Case Leiderman was defending. http://www.vcstar.com/news/one-man-led-large-prison-crime-ring-in-ventura
Variant: Investigators like to wave around the word "gang". They use it to strike fear in the heart of the community. It tends to also involve a lot of puffery and allegations that maybe perhaps aren't 100 percent solid.

Ross Perot photo
Lyndon B. Johnson photo
Donald J. Trump photo

“We are very blessed to call this nation our home. And that is what America is: it is our home. It’s where we raise our families, care for our loved ones, look out for our neighbors, and live out our dreams. It is my prayer, that on this Thanksgiving, we begin to heal our divisions and move forward as one country, strengthened by a shared purpose and very, very common resolve. In declaring this national holiday, President Lincoln called upon Americans to speak with “one voice and one heart.” That’s just what we have to do. We have just finished a long and bruising political campaign. Emotions are raw and tensions just don’t heal overnight. It doesn’t go quickly, unfortunately, but we have before us the chance now to make history together to bring real change to Washington, real safety to our cities, and real prosperity to our communities, including our inner cities. So important to me, and so important to our country. But to succeed, we must enlist the effort of our entire nation. This historic political campaign is now over. Now begins a great national campaign to rebuild our country and to restore the full promise of America for all of our people. I am asking you to join me in this effort. It is time to restore the bonds of trust between citizens. Because when America is unified, there is nothing beyond our reach, and I mean absolutely nothing. Let us give thanks for all that we have, and let us boldly face the exciting new frontiers that lie ahead. Thank you. God Bless You and God Bless America.”

Donald J. Trump (1946) 45th President of the United States of America

A Thanksgiving Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=BUnv6Kb7syQ (23 November 2016)
2010s, 2016, November

Mao Zedong photo
Noam Chomsky photo
Mikhail Gorbachev photo
Thomas Jefferson photo
Michael Löwy photo
Jack McDevitt photo
Richard Pipes photo
Henry Ford photo
Ai Weiwei photo

“The Chinese [government] only superficially speaks the language of the international community.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Truth to Power, 2008

Donald J. Trump photo
Rousas John Rushdoony photo
Nicole Oresme photo

“Since money belongs to the community … it would seem that the community may control it as it wills, and therefore may make as much profit from alteration as it likes, and treat money as its own property.”

Nicole Oresme (1323–1382) French philosopher

Source: Traictie de la Première Invention des Monnoies (1355), Ch. 22: Whether the community may alter money.

Philip K. Dick photo
Parker Palmer photo
Lyndall Urwick photo
Edward R. Murrow photo
Habib Bourguiba photo

“Bourguiba on Gamal Abdel Nasser- "not aware of the danger of Communism. Once the Iron Curtain drops, there is no escape."”

Habib Bourguiba (1903–2000) Tunisian politician

[ARAB LEAGUE: Defying Nasser, TIME, Monday, Oct. 27, 1958, http://www.time.com/time/magazine/article/0,9171,937614,00.html, September 6, 2011]

“Minds are formed by our social interactions in a community and a culture.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 16

Peter F. Drucker photo
Baruch Spinoza photo

“When sending his Short Treatise to his Amsterdam friends he begs of them to be sure that nothing but the good of their neighbours will ever induce them to communicate its doctrines to others.”

Baruch Spinoza (1632–1677) Dutch philosopher

A. Wolf, from the introduction to Spinoza's Short Treatise on God, Man, and His Well-Being (1910)
S - Z

African Spir photo
Keir Hardie photo
Angelique Rockas photo
Antonio Negri photo
Aldo Leopold photo
Edvard Munch photo
George Herbert Mead photo

“The fact that Communism and Fascism assigned contradictory roles to history and reason—the emancipation of the proletariat versus the domination of the Aryan race—mattered little.”

François Furet (1927–1997) French historian

Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), p.191

Thomas Jefferson photo
Laisenia Qarase photo
Charles Babbage photo
Manuel Castells photo
Aldous Huxley photo

“My sympathies are, of course, with the Government side, especially the Anarchists; for Anarchism seems to me more likely to lead to desirable social change than highly centralized, dictatorial Communism.”

Aldous Huxley (1894–1963) English writer

Authors Take Sides on the Spanish War (1937) edited by Nancy Cunard and publisehd by the Left Review

Eric Holder photo
Letitia Elizabeth Landon photo
Alija Izetbegović photo
Alan Charles Kors photo
Roger Waters photo
David Cameron photo
Kurien Kunnumpuram photo
Theresa May photo
Clement Attlee photo
Clement Attlee photo
Václav Havel photo

“Let us teach ourselves and others that politics should be an expression of a desire to contribute to the happiness of the community rather than of a need to cheat or rape the community.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

New Year's Address to the Nation (1990)

Franz von Papen photo
Richard Pipes photo
Jennifer Beals photo
Jordan Peterson photo

“It's an open question, the degree to which the cosmos would order itself around you properly if you got yourself together as much as you could get yourself together. We know that things can go very badly wrong if you do things very badly wrong – there's no doubt about that. But the converse is also true. If you start to sort yourself out properly, and if you have beneficial effect on your family, first of all that's going to echo down the generations, but it also spreads out into the community. And we are networked together. We're not associated linearly. We all effect each other. So it's an open question, the degree to which acting out the notion that being is good, and the notion that you can accept its limitations and that you should still strive for virtue. It's an open question as to how profound an effect that would have on the structure of reality if we really chose to act it out. I don't think we know the limits of virtue. I don't think we know what true virtue could bring about if we aimed at it carefully and practically. So the notion that there is something divine about the individual who accepts the conditions of existence and still strives for the good, I think that's an idea that's very much worth paying attention to. And I think the fact that people considered that idea seriously for at least 2000 years indicates that there's at least something to be thought about there.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

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