
Inspiration, Edmund Clarence Stedman, ed. (1833–1908). An American Anthology, 1787–1900
Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 3 Introduction
Inspiration, Edmund Clarence Stedman, ed. (1833–1908). An American Anthology, 1787–1900
Speech at Princeton University (1995), as quoted in a Scalia profile published by The Christian Science Monitor http://csmonitor.com/cgi-bin/durableRedirect.pl?/durable/1998/03/03/us/us.3.html.
1990s
Source: The Great God Pan (1894), Ch. I : The Experiment
Context: You see the mountain, and hill following after hill, as wave on wave, you see the woods and orchard, the fields of ripe corn, and the meadows reaching to the reed-beds by the river. You see me standing here beside you, and hear my voice; but I tell you that all these things — yes, from that star that has just shone out in the sky to the solid ground beneath our feet — I say that all these are but dreams and shadows; the shadows that hide the real world from our eyes. There is a real world, but it is beyond this glamour and this vision, beyond these 'chases in Arras, dreams in a career,' beyond them all as beyond a veil. I do not know whether any human being has ever lifted that veil; but I do know, Clarke, that you and I shall see it lifted this very night from before another's eyes. You may think this all strange nonsense; it may be strange, but it is true, and the ancients knew what lifting the veil means. They called it seeing the god Pan.
Amor che ne la mente mi ragiona
de la mia donna disiosamente...
che lo 'ntelletto sovr'esse disvia.
Trattato Terzo, line 1.
Il Convivio (1304–1307)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 308.
“Beyond ego, beyond personality, beyond awareness, he moved”
Neuromancer (1984)
Context: He came in steep, fueled by self-loathing. When the Kuang program met the first of the defenders, scattering the leaves of light, he felt the shark thing lose a degree of substantiality, the fabric of information loosening. And then — old alchemy of the brain and its vast pharmacy — his hate flowed into his hands. In the instant before he drove Kuang's sting through the base of the first tower, he attained a level of proficiency exceeding anything he'd known or imagined. Beyond ego, beyond personality, beyond awareness, he moved, Kuang moving with him, evading his attackers with an ancient dance, Hideo's dance, grace of the mind-body interface granted him, in that second, by the clarity and singleness of his wish to die.
As quoted in The Life of Lord Kelvin (1910), by Silvanus Phillips, Volume 2, (2005 edition, . p. 866)