Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist
Inspiration, Edmund Clarence Stedman, ed. (1833–1908). An American Anthology, 1787–1900
Speech at Princeton University (1995), as quoted in a Scalia profile published by The Christian Science Monitor http://csmonitor.com/cgi-bin/durableRedirect.pl?/durable/1998/03/03/us/us.3.html. <br class="br">1990s
Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist
Inspiration, Edmund Clarence Stedman, ed. (1833–1908). An American Anthology, 1787–1900
“The remarkable thing about the human mind is its range of limitations.”
Celia Green (1935) British philosopher
The Decline and Fall of Science (1976)
Kenneth Noland (1924–2010) American artist
Source: Color, Format and Abstract Art' (1977), pp. 99 – 105
Ralph Brazelton Peck (1912–2008) American civil engineer
as taken by Professor Ralph Peck's Legacy Website http://peck.geoengineer.org/words.html#
Wallace Brett Donham (1877–1954) American academic
Wallace Brett Donham (1952). Administration and blind spots: the biography of an adventurous idea. p. 3
Enrico Fermi (1901–1954) Italian physicist
On the Hydrogen bomb in a minority addendum http://honors.umd.edu/HONR269J/archive/GACReport491030.html (co-authored with I. I. Rabi) to an official General Advisory Committee report for the Atomic Energy Commission (30 October 1949) <br class="br">Context: Such a weapon goes far beyond any military objective and enters the range of very great natural catastrophes. By its very nature it cannot be confined to a military objective but becomes a weapon which in practical effect is almost one of genocide. It is clear that the use of such a weapon cannot be justified on any ethical ground which gives a human being a certain individuality and dignity even if he happens to be a resident of an enemy country... The fact that no limits exist to the destructiveness of this weapon makes its very existence and the knowledge of its construction a danger to humanity as a whole. It is necessarily an evil thing considered in any light.
Dante Alighieri (1265–1321) Italian poet
Amor che ne la mente mi ragiona
de la mia donna disiosamente...
che lo 'ntelletto sovr'esse disvia.
Trattato Terzo, line 1.
Il Convivio (1304–1307)