
"Corona" In: Paul Celan, Pierre Joris (2005). Paul Celan: Selections. p. 44
"Corona" In: Paul Celan, Pierre Joris (2005). Paul Celan: Selections. p. 44
Memoirs of Aga Khan: World Enough & Time (1954)
“Do you hate people?”
“I don't hate them… I just feel better when they're not around.”
Source: Barfly
Variant: The problem with the world is that the intelligent people are full of doubts, while the stupid ones are full of confidence.
Source: The Dream of a Ridiculous Man (1877), V
Context: I have seen the truth; I have seen and I know that people can be beautiful and happy without losing the power of living on earth. I will not and cannot believe that evil is the normal condition of mankind. And it is just this faith of mine that they laugh at. But how can I help believing it? I have seen the truth — it is not as though I had invented it with my mind, I have seen it, seen it, and the living image of it has filled my soul for ever. I have seen it in such full perfection that I cannot believe that it is impossible for people to have it.
“Treasure this ecstasy, however absurd people may think it.”
Book VI, chapter 3: "Conversations and Exhortations of Father Zossima; Of Prayer, of Love, and of Contact with other Worlds" (translated by Constance Garnett)
The Brothers Karamazov (1879–1880)
Context: Brothers, have no fear of men's sin. Love a man even in his sin, for that is the semblance of Divine Love and is the highest love on earth. Love all God's creation, the whole of it and every grain of sand in it. Love every leaf, every ray of God's light. Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you have perceived it, you will begin to comprehend it better every day, and you will come at last to love the world with an all-embracing love. Love the animals: God has given them the rudiments of thought and untroubled joy. So do not trouble it, do not harass them, do not deprive them of their joy, do not go against God's intent. Man, do not exhale yourself above the animals: they are without sin, while you in your majesty defile the earth by your appearance on it, and you leave the traces of your defilement behind you — alas, this is true of almost every one of us! Love children especially, for like the angels they too are sinless, and they live to soften and purify our hearts, and, as it were, to guide us. Woe to him who offends a child.
My young brother asked even the birds to forgive him. It may sound absurd, but it is right none the less, for everything, like the ocean, flows and enters into contact with everything else: touch one place, and you set up a movement at the other end of the world. It may be senseless to beg forgiveness of the birds, but, then, it would be easier for the birds, and for the child, and for every animal if you were yourself more pleasant than you are now. Everything is like an ocean, I tell you. Then you would pray to the birds, too, consumed by a universal love, as though in ecstasy, and ask that they, too, should forgive your sin. Treasure this ecstasy, however absurd people may think it.
As quoted in Peter's Quotations : Ideas for Our Time (1979) by Laurence J. Peter, p. 299
Personal correspondence (1839), as quoted in Dostoevsky: His Life and Work (1971) by Konstantin Mochulski, as translated by Michael A. Minihan, p. 17
General
“Luck is when opportunity meets preparation.”
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life. From an inner necessity, I exert myself in producing values and practising ethics in the world and on the world even though I do not understand the meaning of the world. For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.
“For a writer, life must be the focus that death illuminates daily.”
Source: Para un escritor la vida debe ser el foco que la muerte ilumina a diario.
Source: Zárate, Y. (2019). "José Baroja". En revista Momentos Ahora o nunca. Número 139. Tlaxcala, México; p. 24.
Original: Para qué andar con medias tintas, los animales saben mucho más que las personas, ante todo porque sienten con más libertad que la mayoría de estas y, por ello, como dice Kafka, son poseedores de todo el conocimiento acerca de esta vida. Solo que son muy humildes para hacer gala de ello.
Source: Baroja, José. (2020). "Orfeo". En El lado oscuro de la sombra y otros ladridos. Lima: Ediquid, ISBN:978-980-7641-67-8; p. 40.
“If people talk behind your back, it's because you're ahead of them.”