Quotes about lie and betrayal (page 16)

“Like some magistrate grown gray in office,
Calmly he contemplates alike the just
And unjust, with indifference he notes
Evil and good, and knows not wrath nor pity.”

Aleksandr Pushkin Boris Godunov

Boris Godunov (1825)

“When the loud day for men who sow and reap
Grows still, and on the silence of the town
The insubstantial veils of night and sleep,
The meed of the day's labour, settle down,
Then for me in the stillness of the night
The wasting, watchful hours drag on their course,
And in the idle darkness comes the bite
Of all the burning serpents of remorse;
Dreams seethe; and fretful infelicities
Are swarming in my over-burdened soul,
And Memory before my wakeful eyes
With noiseless hand unwinds her lengthy scroll.
Then, as with loathing I peruse the years,
I tremble, and I curse my natal day,
Wail bitterly, and bitterly shed tears,
But cannot wash the woeful script away.”

Aleksandr Pushkin (1799–1837) Russian poet

Remembrance.

“But, as it is, this pied collection
begs your indulgence — it's been spun
from threads both sad and humoristic,
themes popular or idealistic,
products of carefree hours, of fun,
of sleeplessness, faint inspirations,
of powers unripe, or on the wane,
of reason's icy intimations,
and records of a heart in pain.”

Aleksandr Pushkin book Eugene Onegin

Eugene Onegin (1823)
Original: (ru) Но так и быть — рукой пристрастной Прими собранье пестрых глав, Полусмешных, полупечальных, Простонародных, идеальных, Небрежный плод моих забав, Бессониц, легких вдохновений, Незрелых и увядших лет, Ума холодных наблюдений И сердца горестных замет.

“Conditions of misery, suffering, war, and war profiteering were the incentive and inspiration for my work. I was also motivated by the seeming incompetence of governments, the academic world, and a lack of solutions from scientists. Many fail as generalists because of their over-specialization on limited aspects of social problems. Scientists, politicians, and academicians see problems from inside the system they’re in, which is what’s responsible for the problems in the first place. I am disappointed with those who worry about terra-forming other planets while our own is still full of war, poverty, hunger, and environmental neglect.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

“He has never broken a racket in anger. It would be showing a lack of respect to people who actually have to buy the equipment to play the sport.”

Rafael Nadal (1986) Spanish tennis player

Uncle Toni Nadal on nephew Rafael. http://nadal-rafael.tripod.com/id9.html

“Most "necessary evils" are far more evil than necessary.”

Richard Branson (1950) English business magnate, investor and philanthropist

Source: Losing My Virginity: How I've Survived, Had Fun, and Made a Fortune Doing Business My Way

“A person must have lost his mind to believe in God. The product of either fear or weakness, this abominable phantom, Eugenie, is useless for the system of the earth, It would even be infallibly harmful. You see, its will, which must be just, could never ally itself with the injustice essential to the laws of nature. It would constantly have to wish for goodness, which nature desires only as compensation for the evil that serves its laws. It would have to act continuously, and nature, one of whose laws is that perpetual motion, could only rival and perpetually resist it.”

Marquis de Sade Philosophy in the Bedroom

First Dialogue, Delmonce
Philosophy in the Bedroom (1795)

“Oh, you, who are clutching the sickle, give the tree of superstition its final stroke. Do not be content with hacking off the branches. Tear outby its roots a plant with such noxious effects.”

Marquis de Sade Philosophy in the Bedroom

Yet Another Effort, Frenchmen, If You Would Become Republicans
Philosophy in the Bedroom (1795)

“…there is a sum of evil equal to the sum of good, the continuing equilibrium of the world requires that there be as many good people as wicked people…”

Marquis de Sade (1740–1814) French novelist and philosopher

Justine or The Misfortunes of Virtue (1787)

“The Duke soon imitated his old friend's little infamy and wagered that, enormous as Invictus' prick might be, he could calmly down three bottles of wine while lying embuggered upon it.”

Marquis de Sade book The 120 Days of Sodom

Le duc imita bientôt avec Bande-au-ciel la petite infamie de son ancien ami et il paria, quoique le vit fût énorme, d'avaler trois bouteilles de vin de sens froid pendant qu'on l'enculerait.
The First Day
The 120 Days of Sodom (1785)

“I think that if there were a God, there would be less evil on this earth. I believe that if evil exists here below, then either it was willed by God or it was beyond His powers to prevent it. Now I cannot bring myself to fear a God who is either spiteful or weak. I defy Him without fear and care not a fig for his thunderbolts.”

Marquis de Sade (1740–1814) French novelist and philosopher

Justine or The Misfortunes of Virtue (1787)

“This type of man who is devoted to the study of wisdom is always most unlucky in everything, and particularly when it comes to procreating children; I imagine this is because Nature wants to ensure that the evils of wisdom shall not spread further throughout mankind.”

Desiderius Erasmus book The Praise of Folly

The Praise of Folly (1511)

“Animals only follow their natural instincts; but man, unless he has experienced the influence of learning and philosophy, is at the mercy of impulses that are worse than those of a wild beast. There is no beast more savage and dangerous than a human being who is swept along by the passions of ambition, greed, anger, envy, extravagance, and sensuality.”

Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian

De pueris statim ac liberaliter instituendis declamatio (1529), translated by Beert C. Verstraete as On Education for Children, in The Erasmus Reader (University of Toronto Press: 1990), p. 73

“The breathing of the air,
The song of the sweet nightingale,
The grove and its beauty
In the serene night,
With the flame that consumes, and gives no pains. ~ 39”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Spiritual Canticle of The Soul and The Bridegroom

“What's Rome to me, what business have I there?
I who can neither lie, nor falsely swear?
Nor praise my patron's undeserving rhymes,
Nor yet comply with him, nor with his times?”

Juvenal book Satires

III, lines 75-78, John Dryden, trans.
Satires, Satire III

“An expert is a person who has found out by his own painful experience all the mistakes that one can make in a very narrow field.”

Niels Bohr (1885–1962) Danish physicist

As quoted by Edward Teller, in Dr. Edward Teller's Magnificent Obsession by Robert Coughlan, in LIFE magazine (6 September 1954), p. 62 http://books.google.de/books?id=I1QEAAAAMBAJ&pg=PA62
As quoted by Edward Teller (10 October 1972), and A Dictionary of Scientific Quotations (1991) by Alan L. Mackay, p. 35
Variant: An expert is a man who has made all the mistakes which can be made in a very narrow field.

“Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?”

Epicurus (-341–-269 BC) ancient Greek philosopher

This attribution occurs in chapter 13 (Ioan. Graphei, 1532, p. 494) http://books.google.com/books?id=rs47AAAAcAAJ&pg=PA494 of the Christian church father's Lactantius's De Ira Dei (c. 318):
"God," he [Epicurus] says, "either wants to eliminate bad things and cannot,
or can but does not want to,
or neither wishes to nor can,
or both wants to and can.
If he wants to and cannot, then he is weak and this does not apply to god.
If he can but does not want to, then he is spiteful which is equally foreign to god's nature.
If he neither wants to nor can, he is both weak and spiteful, and so not a god.
If he wants to and can, which is the only thing fitting for a god, where then do bad things come from? Or why does he not eliminate them?"
Lactantius, On the Anger of God, 13.19
Charles Bray, in his 1863 The Philosophy of Necessity: Or, Natural Law as Applicable to Moral, Mental, and Social Science quotes Epicurus without citation as saying a variant of the above statement (p. 41) http://books.google.com/books?id=BebVAAAAMAAJ&pg=PA41 (with "is not omnipotent" for "is impotent"). This quote appeared in "On the proofs of the existence of God: a lecture and answer questions" http://www.atheism.ru/old/KryAth2.html (1960) by professor Kryvelev I.A. (Крывелёв И.А. О доказательствах бытия божия: лекция и ответы на вопросы. М., 1960). And N. A. Nicholson, in his 1864 Philosophical Papers (p. 40), attributes "the famous questions" to Epicurus, using the wording used earlier by Hume (with "is he" for "he is") http://books.google.com/books?id=ZMsGAAAAcAAJ&pg=PA40. Hume's statement occurs in Book X (p. 186) http://books.google.com/books?id=E7dbAAAAQAAJ&pg=PA186 of his renowned Dialogues Concerning Natural Religion, published posthumously in 1779. The character Philo precedes the statement with "Epicurus's old questions are yet unanswered.…". Hume is following the enormously influential Dictionnaire Historique et Critique (1697–1702) of Pierre Bayle, which quotes Lactantius attributing the questions to Epicurus (Desoer, 1820, p. 479) http://books.google.com/books?id=QwwZAAAAYAAJ&pg=PA479.
There has also arisen a further disputed extension, for which there has been found no published source prior to The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 186: "Is he neither able nor willing? Then why call him God?"
Disputed

“A happy and eternal being has no trouble himself and brings no trouble upon any other being; hence he is exempt from movements of anger and partiality, for every such movement implies weakness.”

Epicurus (-341–-269 BC) ancient Greek philosopher

1
Variant translations:
What is blessed and indestructible has no troubles itself, nor does it give trouble to anyone else, so that it is not affected by feelings of anger or gratitude. For all such things are signs of weakness. (Hutchinson)
The blessed and immortal is itself free from trouble nor does it cause trouble for anyone else; therefore it is not constrained either by anger of favour. For such sentiments exist only in the weak (O'Connor)
A blessed and imperishable being neither has trouble itself nor does it cause trouble for anyone else; therefore, it does not experience anger nor gratitude, for such feelings signify weakness. (unsourced translation)
Sovereign Maxims

“Oh salty sea, how much of your salt
are tears of Portugal!”

Fernando Pessoa book Mensagem

Poem "Mar Português", Verses 1-2
Message
Original: Ó mar salgado, quanto do teu sal
São lágrimas de Portugal!

“My joy is as painful as my pain.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 100
The Book of Disquiet
Original: A minha alegria é tão dolorosa como a minha dor.