Bernard of Clairvaux (1090–1153) French abbot, theologian
From, On Loving of God, Paul Halsall trans., Ch. 11
Pat 5: The Day of Judgment; Opening sentence
On the Harmony of Religions and Philosophy
Bernard of Clairvaux (1090–1153) French abbot, theologian
From, On Loving of God, Paul Halsall trans., Ch. 11
Ernst Mach (1838–1916) Austrian physicist and university educator
sensation-complexes
Source: 20th century, The Analysis of Sensations (1902), p. 23, as quoted in Lenin as Philosopher: A Critical Examination of the Philosophical Basis of Leninism (1948) by Anton Pannekoek, p. 33
Paul P. Enns (1937) American theologian
Source: Heaven Revealed (Moody, 2011), p. 15
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.8
Ernest Barnes (1874–1953) English mathematician and clergyman
p, 125
Spiritualism and the Christian Faith (1918)
José Martí (1853–1895) Poet, writer, Cuban nationalist leader
Our America (1881)
Context: There can be no racial animosity, because there are no races. The theorist and feeble thinkers string together and warm over the bookshelf races which the well-disposed observer and the fair-minded traveller vainly seek in the justice of Nature where man's universal identity springs forth from triumphant love and the turbulent hunger for life. The soul, equal and eternal, emanates from bodies of different shapes and colors. Whoever foments and spreads antagonism and hate between the races, sins against humanity.
Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher
Works, VII, 17.
Context: The great thing however is, in the show of the temporal and the transient to recognize the substance which is immanent and the eternal which is present. For the work of Reason (which is synonymous with the Idea) when considered in its own actuality, is to simultaneously enter external existence and emerge with an infinite wealth of forms, phenomena and phases — a multiplicity that envelops its essential rational kernel with a motley outer rind with which our ordinary consciousness is earliest at home. It is this rind that the Concept must penetrate before Reason can find its own inward pulse and feel it still beating even in the outward phases. But this infinite variety of circumstances which is formed in this element of externality by the light of the rational essence shining in it — all this infinite material, with its regulatory laws — is not the object of philosophy.... To comprehend what is, is the task of philosophy: and what is is Reason.
Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar
Source: Creation Myths (1972), Creation Renewed & Reversed, P. 331
Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
Interview with J. Murphy and J. W. N. Sullivan (1930), p. 68
Attributed in posthumous publications, Einstein and Religion (1999)
Context: Speaking of the spirit that informs modern scientific investigations, I am of the opinion that all the finer speculations in the realm of science spring from a deep religious feeling, and that without such a feeling they would not be fruitful. I also believe that, this kind of religiousness, which makes itself felt today in scientific investigations, is the only creative religious activity of our time. The art of today can hardly be looked upon at all as expressive of our religious instincts.