Siddhartha Gautama citations

Siddhārtha Gautama , dit Shakyamuni ou le Bouddha , est un chef spirituel qui vécut au VIe siècle av. J.-C. ou au Ve siècle av. J.-C., fondateur historique d'une communauté de moines errants qui donnera naissance au bouddhisme.

Il naît à Lumbinî situé dans l'actuel Népal, sur la route de Kapilavastu, la capitale du clan familial, dans l’actuel Teraï népalais, de Māyādevī et Śuddhodana, souverain des Śākyas appartenant à la caste des kṣatriyas guerriers et administrateurs, et fut actif dans les États de Kosala et Magadha au nord-est de l’Inde actuelle.

Il aurait vécu à peu près quatre-vingts ans, mais les traditions ne s'accordent pas sur les dates exactes de sa vie, que les recherches modernes tendent à situer de plus en plus tard : vers 623-543 av. J.-C. selon la tradition theravada, vers 563-483 av. J.-C. selon la majorité des spécialistes du début du XXe siècle, beaucoup au début du XXIe siècle envisageant un parinirvāṇa entre 420 et 380 av. J.-C..

Tous les courants bouddhistes le considèrent comme le « bouddha pur et parfait » de notre ère, qui non seulement a atteint l’éveil, mais est capable de « mettre en branle la roue de la Loi » et de propager l’enseignement bouddhiste dans le monde. Son enseignement se transmit oralement pendant trois à quatre siècles avant d’être couché dans les textes du canon pali.

Le titre de Bouddha lui a été accordé plus tard par ses disciples. Il est également connu pour être un Tathāgata, « l'Ainsi-Venu/celui qui est venu/allé ainsi prêcher la bonne Loi » . Wikipedia  

✵ 8. avril 563 av. J.-C. – 483 av. J.-C.   •   Autres noms Budha, Buddha
Siddhartha Gautama: 123   citations 0   J'aime

Siddhartha Gautama Citations

Cette traduction est en attente de révision. Est-ce correct?

Siddhartha Gautama: Citations en anglais

“If, Mahāmati, meat is not eaten by anybody for any reason, there will be no destroyer of life.”

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

“We are what we think.
All that we are arises with our thoughts.
With our thoughts we make the world.”

As rendered by T. Byrom (1993), Shambhala Publications.
There is no quote from the Pali Canon that matches up with any of these. The closest quote to this is in the Majjhima Nikaya 19:
"Whatever a monk keeps pursuing with his thinking & pondering, that becomes the inclination of his awareness. If a monk keeps pursuing thinking imbued with sensuality, abandoning thinking imbued with renunciation, his mind is bent by that thinking imbued with sensuality. If a monk keeps pursuing thinking imbued with ill will, abandoning thinking imbued with non-ill will, his mind is bent by that thinking imbued with ill will. If a monk keeps pursuing thinking imbued with harmfulness, abandoning thinking imbued with harmlessness, his mind is bent by that thinking imbued with harmfulness." Sources: http://www.accesstoinsight.org/tipitaka/mn/mn.019.than.html
Misattributed

“No one saves us but ourselves,
No one can and no one may.
We ourselves must walk the path
Buddhas merely teach the way.
By ourselves is evil done,
By ourselves we pain endure,
By ourselves we cease from wrong,
By ourselves become we pure.”

Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada, Ch. 165, as translated in The Dharma, or The Religion of Enlightenment; An Exposition of Buddhism (1896) by Paul Carus; variants for some years have included "We ourselves must walk the path but Buddhas clearly show the way", but this is not yet located in any of the original publications of Carus.

“To understand everything is to forgive everything.”

This is generally reported as a French proverb, and one familiar as such in Russia as well, in many 19th and 20th century works; it seems to have first become attributed to Gautama Buddha without citation of sources in Farm Journal, Vol. 34 (1910), p. 417
Misattributed

“I do not believe in a fate that falls on men however they act; but I do believe in a fate that falls on them unless they act.”

G. K. Chesterton, in "On Holland" in Illustrated London News (29 April 1922)
Misattributed

“He abused me, he struck me, he overcame me, he robbed me' -- in those who do not harbor such thoughts hatred will cease.”

1.3-4; as translated by Radhakrishnan.
Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada

“Behold now, Bhikkhus, I exhort you: All compounded things are subject to decay. Strive with diligence!”

Last words, as quoted in DN 16; Mahaparinibbana Sutta 6:8
Variant translations:
Mendicants, I now impress it upon you, the parts and powers of man must be dissolved; work out your own salvation with diligence.
As quoted in Present Day Tracts on the Non-Christian Religions of the World (1887) by Sir William Muir, p. 24
Now, then, monks, I exhort you: All fabrications are subject to decay. Bring about completion by being heedful.
translated by Thanissaro Bhikkhu
Behold now, bhikkhus, I exhort you: All compounded things are subject to vanish. Strive with earnestness!
translated by Sister Vajira & Francis Story
Unclassified

“‘Brethren, if outsiders should speak against me, or against the Doctrine, or against the Order, you should not on that account either bear malice, or suffer heart-burning, or feel ill will. If you, on that account, should be angry and hurt, that would stand in the way of your, own self-conquest. If, when others speak against us, you feel angry at that, and displeased, would you then be able to judge how far that speech of theirs is well said or ill?’
‘That would not be so, Sir.’
‘But when outsiders speak in dispraise of me, or of the Doctrine, or of the Order, you should unravel what is false and point it out as wrong, saying: “For this or that reason this is not the fact, that is not so, such a thing is not found among us, is not in us.”
‘But also, brethren, if outsiders should speak in praise of me, in praise of the Doctrine, in praise of the Order, you should not, on that account, be filled with pleasure or gladness, or be lifted up in heart. Were you to be so that also would stand in the way of your self-conquest. When outsiders speak in praise of me, or of the Doctrine, or of the Order, you should acknowledge what is right to be the fact, saying: “For this or that reason this is the fact, that is so, such a thing is found among us, is in us.””

T. W. Rhys Davids trans. (1899), Brahmajāla Sutta, verse 1.5-6 https://en.wikisource.org/wiki/Brahmajala_Sutta#Brahmaj.C4.81la_Sutta_.5B9.5D_-_The_Perfect_Net (text at archive.org https://archive.org/stream/bookofdiscipline02hornuoft#page/3/mode/1up), as cited in: (1992). A Comparative History of Ideas, p. 221-2
Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)

“I will go about, from kingdom to kingdom,
training many disciples.
They — heedful, resolute
doing my teachings —
despite your wishes, will go
where, having gone,
there's no grief.”

Sn 3.2, Buddha's Purpose
Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Sutta Nipata (Suttas falling down), Sutta 3.2. Padhana Sutta

“Conquer anger with love, evil with good, meanness with generosity, and lies with truth.”

Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada, Ch. 17, Verse 223

“Things are not what they appear to be: nor are they otherwise.”

Gautama Buddha, Surangama Sutra [citation needed]
Unclassified

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