“There is no meat to be regarded as pure in three ways: not premeditated, not asked for, and not impelled; therefore, refrain from eating meat.”

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

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philosopher, reformer and the founder of Buddhism -563–-483 BC

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“From eating [meat] arrogance is born, from arrogance erroneous imaginations issue, and from imagination is born greed; and for this reason refrain from eating”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

meat
Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

“People eat meat and think they will become strong as an ox, forgetting that the ox eats grass.
Eating an animal with gusto is premeditated lust murder, and digesting it is concealment of corpse.”

Pino Caruso (1934–2019) Italian actor

La gente mangia carne e pensa: "Diventerò forte come un bue". <br class="br">Dimenticando che il bue mangia erba.<br>Mangiarsi con gusto un animale è assassinio premeditato a scopo di libidine. Digerirlo, occultamento di cadavere. <br class="br"> Il diluvio universale: acqua passata https://books.google.it/books?hl=it&id=9WIhAQAAIAAJ (Palermo: Novecento, 1993), p. 179.

“Thus, Mahāmati, wherever there is the evolution of living beings, let people cherish the thought of kinship with them, and, thinking that all beings are [to be loved as if they were] an only child, let them refrain from eating meat. So with Bodhisattvas whose nature is compassion, [the eating of] meat is to be avoided by him. Even in exceptional cases, it is not [compassionate] of a Bodhisattva of good standing to eat meat.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

“There is a vast mythology surrounding meat, but all the myths are in one way or another related to what I refer to as the Three Ns of Justification: eating meat is normal, natural, and necessary.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

The Three Ns have been invoked to justify all exploitative systems … When an ideology is in its prime, these myths rarely come under scrutiny. However, when the system finally collapses, the Three Ns are recognized as ludicrous.
Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), pp. 96-97

“Not eating meat is a decision, eating meat is an instinct.”

Denis Leary (1957) American actor and comedian

Standup routines, No Cure for Cancer (1993)

“From now on, I do not permit my sravaka disciples to eat meat. … One who eats meat kills the seed of great compassion. … I, from now on, tell my disciples to refrain from eating any kind of meat. O Kasyapa! When one eats meat, this gives out the smell of meat while one is walking, standing, sitting or reclining. People smell this and become fearful. This is as when one comes near a lion. One sees and smells the lion, and fear arises. O good man! When one eats garlic, the dirty smell is unbearable. … It is the same with one who eats meat. It is a similar situation with all people who, on smelling the meat, become afraid and entertain the thought of death. All living things in the water, on land and in the sky desert such a person and run away. They say that this person is their enemy.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Source: Mahayana, Mahāparinirvāṇa Sūtra (or Nirvana Sutra), Chapter Seven: On the Four Aspects

“People are eating meat. As long as people eat meat, there will be war. And if a man eats meat, he will be sure to have illicit sex also.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Prabhupada: Your Ever Well-Wisher, Satsvarupa dasa Goswami, p. 77. (2003)

“If Morrissey says not to eat meat, then I’m going to eat meat; that’s how much I hate Morrissey.”

Robert Smith (musician) (1959) English singer, songwriter and musician

Q, May 1989

“The symbolism of meat-eating is never neutral. To himself, the meat-eater seems to be eating life. To the vegetarian, he seems to be eating death.”

Mary Midgley (1919–2018) British philosopher and ethicist

Animals and Why They Matter https://books.google.it/books?id=uE7lNzbN7wEC&pg=PA0 (1983), ch. 2, 4. <br class="br">Context: The symbolism of meat-eating is never neutral. To himself, the meat-eater seems to be eating life. To the vegetarian, he seems to be eating death. There is a kind of gestalt-shift between the two positions which makes it hard to change, and hard to raise questions on the matter at all without becoming embattled.

“The case for meat-eaters - if eating meat is a sin, then why are some plants carnivorous?”

Siddharth Katragadda (1972) Indian writer

page 4
Dark Rooms (2002)

“There is no meat to be regarded as pure in three ways: not premeditated, not asked for, and not impelled; therefore, refrain from eating meat.”

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