Sénèque citations

Page 2

“Nul ne sait répondre aux bienfaits que le sage : l’insensé aussi y répondra d’une manière telle quelle, selon sa portée; le savoir lui manquera plutôt que la volonté. La volonté ne s’apprend point.”
Nemo referre gratiam scit nisi sapiens : stultus quoque, utcumque scit et quemadmodum potest, referat; scientia illi potius, quam voluntas desit. Velle non discitur.

“La mort n'est ni un bien ni un mal : en effet, il faut être quelque chose pour pouvoir être bon ou mauvais; mais ce qui en soi n'est rien et ramène tout au néant, ne nous abandonne à aucune Fortune : en effet, les maux et les biens s'exercent sur la matière. La Fortune n'a pas prise sur ce que la Nature a laissé échapper et celui qui n'est plus ne peut-être malheureux.”

“La mauvaise Fortune ne brise que celui que la bonne Fortune a aveuglé.”

“Si un grand homme tombe, c'est un grand homme qui est à terre et je dirai qu'on ne le méprise pas plus qu'on ne piétine les ruines d'un temple consacré que les personnes pieuses révèrent tout autant que si les murs étaient encore debout.”

“Il doit nécessairement craindre beaucoup, celui qui est craint de beaucoup.”

“Les destins conduisent celui qui veut, ils traînent celui qui ne veut pas.”

“Personne ne meurt trop tôt puisque personne n'était destiné à vivre plus longtemps qu'il n'a vécu.”

“Là où il n'y a plus d'amélioration possible, le déclin est proche.”

“Quand tu auras désappris à espérer, je t'apprendrai à vouloir.”

“Si on nous donnait le choix entre ne pas être longtemps heureux et ne jamais l'être, mieux vaudrait un bonheur prêt à s'envoler que pas de bonheur du tout.”

“On n'est jamais méprisé par autrui que si on commence par se mépriser soi-même.”

“La véritable joie est une chose sérieuse.”

“Ce serait une sorte de consolation pour notre fragilité comme pour celle des choses qui nous touchent, si tout était aussi lent à périr qu’à croître; mais le progrès veut du temps pour se développer : la chute vient au pas de course.”

“La croissance est lente, mais la chute est rapide.”

“The old Romans had a custom which survived even into my lifetime. They would add to the opening words of a letter: "If you are well, it is well; I also am well." Persons like ourselves would do well to say. "If you are studying philosophy, it is well." For this is just what "being well" means. Without philosophy the mind is sickly.”
Mos antiquis fuit, usque ad meam servatus aetatem, primis epistulae verbis adicere 'si vales bene est, ego valeo'. Recte nos dicimus 'si philosopharis, bene est'. Valere enim hoc demum est. Sine hoc aeger est animus.

“Nothing becomes so offensive so quickly as grief. When fresh it finds someone to console it, but when it becomes chronic, it is ridiculed and rightly.”
Nulla res citius in odium venit quam dolor, qui recens consolatorem invenit et aliquos ad se adducit, inveteratus vero deridetur, nec inmerito.

“A large part of mankind is angry not with the sins, but with the sinners.”
Magna pars hominum est quae non peccatis irascitur, sed peccantibus.

“He who has injured thee was either stronger or weaker than thee. If weaker, spare him; if stronger, spare thyself.”
Aut potentior te aut inbecillior laesit: si inbecillior, parce illi, si potentior, tibi.

“Drunkenness is nothing but voluntary madness.”
Nihil aliud esse ebrietatem quam voluntariam insaniam.

“Fire tries gold, misfortune tries brave men.”
Ignis aurum probat, miseria fortes uiros.

“That is why we give to children a proverb, or that which the Greeks call Chreia, to be learned by heart; that sort of thing can be comprehended by the young mind, which cannot as yet hold more. For a man, however, whose progress is definite, to chase after choice extracts and to prop his weakness by the best known and the briefest sayings and to depend upon his memory, is disgraceful; it is time for him to lean on himself. He should make such maxims and not memorize them. For it is disgraceful even for an old man, or one who has sighted old age, to have a note-book knowledge. "This is what Zeno said." But what have you yourself said? "This is the opinion of Cleanthes." But what is your own opinion? How long shall you march under another man's orders? Take command, and utter some word which posterity will remember. Put forth something from your own stock.”
Ideo pueris et sententias ediscendas damus et has quas Graeci chrias vocant, quia complecti illas puerilis animus potest, qui plus adhuc non capit. Certi profectus viro captare flosculos turpe est et fulcire se notissimis ac paucissimis vocibus et memoria stare: sibi iam innitatur. Dicat ista, non teneat; turpe est enim seni aut prospicienti senectutem ex commentario sapere. 'Hoc Zenon dixit': tu quid? 'Hoc Cleanthes': tu quid? Quousque sub alio moveris? impera et dic quod memoriae tradatur, aliquid et de tuo profer.

“Virtue runs no risk of becoming contemptible by being exposed to view, and it is better to be despised for simplicity than to be tormented by continual hypocrisy.”

“He who receives a benefit with gratitude, repays the first installment of it.”
Qui grate beneficium accipit, primam eius pensionem solvit.

“Who vaunts his race, lauds what belongs to others.”
qui genus iactat suum, aliena laudat.

“Tis the first art of kings, the power to suffer hate.”
ars prima regni est posse invidiam pati.

“Pyrrhus: No law demands mercy to prisoners
Agamemnon: Though the law forbids it not, yet decency forbids it.
Pyr: The victor is at liberty to do whatever he likes.
Agam.: To whom much is allowed, it is least suitable to act wantonly.”
Pyrrhus: Lex nulla capto parcit aut poenam impedit. Agamemnon: Quod non vetat lex, hoc vetat fieri pudor. Pyr: Quodcumque libuit facere victori licet. Agam.: Minimum decet libere cui multum licet.

“Unjust rule never abides continually.”
Iniqua nunquam regna perpetuo manent.

“Growth is slow but collapse is rapid.”

“It is not that we have a short space of time, but that we waste much of it. Life is long enough.”
Non exiguum temporis habemus, sed multum perdidimus. Satis longa vita.

“The much occupied man has no time for wantonness, and it is an obvious commonplace that the evils of leisure can be shaken off by hard work.”
numquam vacat lascivire districtis, nihilque tam certum est quam otii vitia negotio discuti.

“Why does God afflict the best of men with ill-health, or sorrow, or other troubles? Because in the army the most hazardous services are assigned to the bravest soldiers: a general sends his choicest troops to attack the enemy in a midnight ambuscade, to reconnoitre his line of march, or to drive the hostile garrisons from their strong places. No one of these men says as he begins his march, " The general has dealt hardly with me," but "He has judged well of me."”
Quare deus optimum quemque aut mala valetudine aut luctu aut aliis incommodis adficit? quia in castris quoque periculosa fortissimis imperantur: dux lectissimos mittit qui nocturnis hostes adgrediantur insidiis aut explorent iter aut praesidium loco deiciant. Nemo eorum qui exeunt dicit 'male de me imperator mervit', sed 'bene iudicavit'.

“Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.”

“It is better, of course, to know useless things than to know nothing.”
Satius est supervacua scire quam nihil.

“Besides, he who follows another not only discovers nothing but is not even investigating.”
Praeterea qui alium sequitur nihil invenit, immo nec quaerit.

“Tis the upright mind that holds true sovereignty.”
mens regnum bona possidet.

“Pyrrhus: Mercy often means giving death, not life.”
Pyrrhus: Mortem misericors saepe pro vita dabit.

“If you wish to be loved, love.”

“A good judge condemns wrongful acts, but does not hate them.”
bonus iudex damnat inprobanda, non odit.

“Toward good men God has the mind of a father, he cherishes for them a manly love, and he says, "Let them be harassed by toil, by suffering, by losses, in order that they may gather true strength." Bodies grown fat through sloth are weak, and not only labour, but even movement and their very weight cause them to break down. Unimpaired prosperity cannot withstand a single blow; but he who has struggled constantly with his ills becomes hardened through suffering; and yields to no misfortune; nay, even if he falls, he still fights upon his knees.”
Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur." Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.

“For we are mistaken when we look forward to death; the major portion of death has already passed. Whatever years be behind us are in death's hands.”
In hoc enim fallimur, quod mortem prospicimus: magna pars eius iam praeterit; quidquid aetatis retro est mors tenet.

“Withdraw into yourself, as far as you can. Associate with those who will make a better man of you. Welcome those whom you yourself can improve. The process is mutual; for men learn while they teach.”
Recede in te ipse quantum potes; cum his versare qui te meliorem facturi sunt, illos admitte quos tu potes facere meliores. Mutuo ista fiunt, et homines dum docent discunt.

“This is the worst trait of minds rendered arrogant by prosperity, they hate those whom they have injured.”
Hoc habent pessimum animi magna fortuna insolentes: quos laeserunt et oderunt.

“Just as we suffer from excess in all things, so we suffer from excess in literature; thus we learn our lessons, not for life, but for the lecture room.”
Quemadmodum omnium rerum, sic litterarum quoque intemperantia laboramus: non vitae sed scholae discimus.