Mohandas Karamchand Gandhi citations
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Mohandas Karamchand Gandhi , né à Porbandar le 2 octobre 1869 et mort assassiné à Delhi le 30 janvier 1948, est un dirigeant politique, important guide spirituel de l'Inde et du mouvement pour l'indépendance de ce pays. Il est communément connu et appelé en Inde et dans le monde comme le Mahatma Gandhi – « Mahatma » étant toutefois un titre qu'il refusa toute sa vie d'associer à sa personne –, voire simplement Gandhi, Gandhiji ou Bapu .

Il a été un pionnier et un théoricien du satyagraha, de la résistance à l'oppression par la désobéissance civile de masse, cette théorisation était fondée sur l'ahimsa , qui a contribué à conduire l'Inde à l'indépendance. Gandhi a inspiré de nombreux mouvements de libérations et de droits civiques dans le monde et de nombreuses autres personnalités comme Albert Schweitzer, Martin Luther King, Nelson Mandela, Steve Biko, le dalaï lama, Aung San Suu Kyi, Moncef Marzouki et Malala Yousafzai. Ses critiques importantes de la modernité occidentale, des formes d'autorité et d'oppression , lui valurent aussi la réputation de critique du développement dont les idées ont influencé beaucoup de penseurs politiques.

Avocat ayant fait ses études de droit en Angleterre, Gandhi développa, au fil de ses actions pour la dignité humaine et la justice sociale, une méthode de désobéissance civile non-violente en Afrique du Sud, en organisant la lutte de la communauté indienne pour ses droits civiques. À son retour en Inde, Gandhi incita les fermiers et les travailleurs pauvres à protester contre les taxes jugées trop élevées et la discrimination étendue et porta sur la scène nationale la lutte contre les lois coloniales créées par les Britanniques. Devenu le dirigeant du Congrès national indien, Gandhi mena une campagne nationale pour l'aide aux pauvres, pour la libération des femmes indiennes, pour la fraternité entre les communautés de différentes religions ou ethnies, pour une fin de l'intouchabilité et de la discrimination des castes, et pour l'autosuffisance économique de la nation, mais surtout pour le Swaraj — l'indépendance de l'Inde de toute domination étrangère.

Gandhi conduisit la marche du sel, célèbre opposition à la taxe sur le sel. C'est lui qui lança également l'appel au mouvement Quit India le 8 août 1942. Il fut emprisonné plusieurs fois en Afrique du Sud et en Inde pour ses activités ; il passa en tout six ans de sa vie en prison.

Profondément religieux et adepte de la philosophie indienne, Gandhi vivait simplement, organisant un ashram qui était autosuffisant. Il faisait et lavait ses propres vêtements — la traditionnelle dhoti indienne et le châle, avec du coton filé avec un charkha — et était un militant végétarien. Il pratiquait de rigoureux jeûnes sur de longues périodes, pour s'auto-purifier mais aussi comme moyen de protestation, d'influence et de réforme chez autrui.

Gandhi est reconnu comme le Père de la Nation en Inde, où son anniversaire est une fête nationale. Cette date a également été déclarée « Journée internationale de la non-violence » par l'Assemblée générale des Nations unies en 2007.

✵ 2. octobre 1869 – 30. janvier 1948   •   Autres noms Móhandás Karamčand Gándhí
Mohandas Karamchand Gandhi photo
Mohandas Karamchand Gandhi: 253   citations 0   J'aime

Mohandas Karamchand Gandhi citations célèbres

“D'abord ils vous ignorent, ensuite ils vous raillent, puis ils vous combattent et enfin, vous gagnez.”

Cette citation est très souvent attribuée à Gandhi. Toutefois, elle apparaît sous une forme peu différente dans des documents antérieurs.

Mohandas Karamchand Gandhi Citations

“Je voulais mieux connaître la vie de celui (Mahomet) qui aujourd'hui détient indiscutablement les cœurs de millions d'êtres humains. Je suis désormais plus que jamais convaincu que ce n'était pas l'épée qui créait une place pour l'Islam dans le cœur de ceux qui cherchaient une direction à leur vie. C'était cette grande humilité, cet altruisme du prophète, l'égard scrupuleux envers ses engagements, sa dévotion intense à ses amis et adeptes, son intrépidité, son courage, sa confiance absolue en Dieu et en sa propre mission. Ces faits, et non l'épée, lui amenèrent tant de succès, et lui permirent de surmonter les problèmes.”

I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind. I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.
en
Années 1920

Mohandas Karamchand Gandhi: Citations en anglais

“Remember that there is always a limit to self-indulgence but none to self-restraint, and let us daily progress in that direction.”

Article http://books.google.com/books?id=lHnjAAAAMAAJ&q=%22Remember+that+there+is+always+a+limit+to+self-indulgence+but+none+to+self-restraint+and+let+us+daily+progress+in+that+direction%22 in Young India (2 February 1928, Volume 10, Page 35)
Posthumous publications (1950s and later)

“Some of my corresponents seem to think that I can work wonders. Let me say as a devotee of truth that I have no such gift. All the power I may have comes from God. But He does not work directly. He works through His numberless agencies. In this case it is the Congress.”

Young India (8 October 1924). Quoted in Teachings of Mahatma Gandhi (1945), edited by Jag Parvesh Chander, Indian Printing Works, page 242 http://archive.org/stream/teachingsofmahat029222mbp#page/n247.
1920s

“An eye for an eye will make the whole world blind.”

1914: "If…we were to go back to…'an eye for an eye and a tooth for a tooth,' there would be very few [Honourable] Gentlemen in this House who would not…be blind and toothless." — George Perry Graham, during a debate on capital punishment before the Canadian House of Commons. Official Report of the Debates of the House of Commons of the Dominion of Canada, Third Session-Twelfth Parliament, Vol CXIII, p. 496, February 5, 1914. http://parl.canadiana.ca/view/oop.debates_HOC1203_01/508
1950: "An-eye-for-an-eye-for-an-eye-for-an-eye … ends in making everybody blind" in The Life of Mahatma Gandhi by Louis Fischer (1950), though Fischer did not attribute it to Gandhi and seemed to be giving his own description of Gandhi's philosophy.
1958: "The old law of an eye for an eye leaves everybody blind" in Stride Toward Freedom: The Montgomery Story by Martin Luther King, Jr., 1958.
1982: "An eye for an eye only ends up making the whole world blind" in the 1982 film, Gandhi. In a 1993 biographical article about screenwriter John Briley, Jon Krampner wrote, "…Gandhi never said it. Michigan graduate John Briley put those pithy words in his mouth." From "John Briley '51 - Epic Screenwriter", Michigan Today, March 1993, p. 12. http://michigantoday.umich.edu/93/Mar_and_Oct_93/Mar_93/briley.html
2006: There is a quaternary source in Yale Book of Quotations http://books.google.co.uk/books?id=w5-GR-qtgXsC&pg=PA269&dq=whole-world-blind+ (2006), in which editor Fred R. Shapiro states that the Gandhi Institute for Nonviolence stated that Gandhi's family believes it authentic, but did not provide any further reference and provided no year, place or body of work.
2006: Discussed in The Quote Verifier: Who Said What, Where, and When, by Ralph Keyes (2006), 1st ed., p. 74.
2010: Research detailed by Garson O'Toole in "An Eye for an Eye Will Make the Whole World Blind" http://quoteinvestigator.com/2010/12/27/eye-for-eye-blind/ in Quote Investigator http://quoteinvestigator.com/.
Misattributed

“We need to be the change we wish to see in the world.”

There is "no reliable documentary evidence for the quotation", according to an article in The New York Times. Brian Morton, "Falser Words Were Never Spoken" http://www.nytimes.com/2011/08/30/opinion/falser-words-were-never-spoken.html?_r=0, New York Times, 2011-08-29. It is not found as a direct Gandhi quotation in the 98-volume authorized Collected Works of Mahatma Gandhi. Misquotes that Bapu is forced to wear http://articles.timesofindia.indiatimes.com/2011-10-03/ahmedabad/30238203_1_bapu-tushar-gandhi-gandhiji
The earliest evidence for quotes of this type comes from the "Love Project", an initiative begun at 1970 at a high school in Brooklyn, New York by teacher Arleen Lorrance. According to the project's website http://www.consciousnesswork.com/love.htm, "Be the change you want to see happen, instead of trying to change anyone else" was one the principles of the Project "received" by Lorrance in 1970 -- but contemporaneous evidence for this has not been found.
A 1972 newspaper article states: "Instead of advocating change in people and things, ... Love Project encourages people to actually be change itself". [San Antonio Express, 1972-09-28, 76, 'Love Project' Marks End of Quest, Ron, Fulkerson, https://www.newspapers.com/clip/12194386/love_project_1972/]
In 1974, Lorrance wrote, in a report on the Project: "One way to start a preventative program is to be the change you want to see happen." ( "The Love Project" https://books.google.com/books?id=NcTimfiMzYUC&pg=PA85&lpg=PA85&dq=arleen+lorrance+love+project+1972&source=bl&ots=X5fggiqrCZ&sig=JoOzC2X1QU1eePkOBoy-60rJ1RE&hl=en&sa=X&ved=0ahUKEwiAwIv-_a_MAhUBW2MKHYBQDFIQ6AEIQDAH#v=onepage&q=%22be%20the%20change%22&f=false, in Kellough (ed.), Developing Priorities and a Style, MSS, 1974).
In 1976, a newspaper report listed "'Be the change you want to see happen, instead of trying to change anyone else" as one of the principles of the Love Project. 'A Ministry Called "The Love Project", St Louis Post Dispatch, 1976-11-15, p. 36
In 1987, a similar quote was attributed to Gandhi in a New Mexico newspaper: "You must be the change you wish to see in the world". Hollis Engley, "A Long List of Varied Accomplishments" https://www.newspapers.com/clip/5211946/a_long_list_of_varied_accomplishments/, The New Mexican, Santa Fe, NM, 1987-01-11, p. D-1
In 1991,"We must be the change we wish to see in the world" is attributed to Gandhi in Stella Cornelius, "Partners in Conflict Resolution", from Barnaby (ed.), Building a More Democratic United Nations (1991) Google Book link https://books.google.com/books?id=rcYYoLsFNmAC&pg=PA70&dq=%22be+the+change%22+%22wish+to+see%22&hl=en&sa=X&ved=0CB0Q6AEwAGoVChMI4ufD3tSLyQIVFFJjCh1muQX6#v=onepage&q=%22be%20the%20change%22%20%22wish%20to%20see%22&f=false
Arun Gandhi, grandson of Mahatma Gandhi, has attributed the quote to his famous grandfather since at least 2000 https://web.archive.org/web/20000823060048/http://www.jca.apc.org/g21/panelists.htm. See also "Arun Gandhi Shares the Mahatma's Message" by Michel W. Potts, in India - West [San Leandro, California] Vol. XXVII, No. 13 (1 February 2002) p. A34, and "Be the change you wish to see: An interview with Arun Gandhi" by Carmella B'Hahn, Reclaiming Children and Youth [Bloomington] Vol. 10, No. 1 (Spring 2001) p. 6.< It is not clear whether Arun claims to have directly witnessed his grandfather saying it, or whether he heard of it second-hand.
Misattributed

“If one has no affection for a person or a system, one should feel free to give the fullest expression to his disaffection so long as he does not contemplate, promote, or incite violence.”

Statement during his trial for "exciting disaffection toward His Majesty's Government as established by law in India" (18 March 1922)
1920s

“My uniform experience has convinced me that there is no other God than Truth.”

Farewell, p. 453
1920s, An Autobiography (1927)

“Any action that is dictated by fear or by coercion of any kind ceases to be moral.”

Ethical Religion, S. Ganesan, Madras (1922) p. 8
1920s

“We both may be killed by the Muslims, and must put our purity to the ultimate test, so that we know that we are offering the purest of sacrifices, and we should now both start sleeping naked.”

Gandhi's comments privately told to Manuben in 1947. Quoted from Hiro, D. (2015). The longest August: The unflinching rivalry between India and Pakistan. New York, NY: Nation Books.
1940s

“For me the different religions are beautiful flowers from the same garden, or they are branches of the same majestic tree. Therefore they are equally true, though being received and interpreted through human instruments equally imperfect.”

Harijan, 30-1-1937, p. 407; In: My God (1962), Chapter 13. Pathways of God http://www.mkgandhi.org/god/mygod/pathwaystogod.html, Printed and Published by: Jitendra T. Desai, Navajivan Mudranalaya, Ahemadabad-380014 India
Posthumous publications (1950s and later)

“[asked what he thought of modern civilization] That would be a good idea.”

variant: "I think it would be a good idea" when asked what he thought of Western civilization.
On p. 75 of Ralph Keyes' book The Quote Verifier (2006), Keyes writes: 'During his first visit to England, when asked what he though of modern civilization, Gandhi is said to have told news reporters, "That would be a good idea." The Oxford Dictionary of Quotations cites E. F. Schumacher's Good Work as its source for this Gandhiism, as does Nigel Rees in the Cassell Companion to Quotations. In that 1979 book, Schumacher said he saw Gandhi make this remark in a filmed record of his quizzing by reporters as he disembarked in Southampton while visiting England in 1930. Gandhi did not visit England in 1930. He did attend a roundtable conference on India's future in London the following year. Standard biographies of Gandhi do not report his making any such quip as he disembarked. Most often it has been revised to be Gandhi's assessment of "Western" civilization: "I think it would be a good idea." A retort such as this seems a little flip for Gandhi, and must be regarded as questionable. A comprehensive collection of his observations includes no such remark among twelve entries for "Civilization."'
The quote was attributed to Gandhi in various sources prior to Schumacher's 1979 book mentioned by Keyes above, though none have been found that mention where and when he gave this answer. The earliest located on google books being Reader's Digest, Volume 91 from 1967, p. 52, where it is attributed to a CBS News Special called "The Italians", described here http://www.larchmontgazette.com/news/bernard-birnbaum-cbs-award-winning-producer-dead-at-89/ as "a 1966 look at the nation and its people based on the book by Luigi Barzini", produced by Bernard Birnbaum and one of the 1966/1967 Emmy award winners http://www.infoplease.com/ipa/A0151531.html. A discussion of the quote on "The Quote Investigator" website here http://quoteinvestigator.com/2013/04/23/good-idea/ mentions that on "The Italians" the quote was attributed to Gandhi.
Disputed

“A man is but the product of his thoughts. What he thinks, he becomes.”

In Ethical Religion, (Madras: S. Ganesan, 1922), p. 62 http://hdl.handle.net/2027/mdp.39015002732066?urlappend=%3Bseq=66
1920s
Variante: A man is but the product of his thoughts. What he thinks, he becomes.

“Every Hindu boy and girl should possess sound Sanskrit learning.”

Part I, Chapter 5, At the High School
1920s, An Autobiography (1927)

“Action expresses priorities.”

Apparently a rephrasing of "Actions express priorities," from Peak Performers http://books.google.com/books?id=ztKNTGYyqokC&pg=PA78 (1987) by Charles A. Garfield. The phrase is adjacent to a Gandhi quote in at least one list of quotations alphabetized by last name.
Misattributed

“Live as if you were to die tomorrow. Learn as if you were to live forever.”

Variant on aphorism "Study as if you were to live forever. Live as if you were to die tomorrow" pre-dating Gandhi, variously attributed to Isidore of Seville (c. 560 – 636), in FPA Book of Quotations (1952) by Franklin Pierce Adams, to Edmund Rich (1175–1240) in American Journal of Education (1877), or to Alain de Lille in Samuel Smiles's Duty https://books.google.com/books?id=33UzAAAAMAAJ&pg=PA363&dq=live+die+tomorrow+learn+forever&hl=en&sa=X&ved=0ahUKEwjd3s_2m57MAhWFMGMKHe-sAl8Q6AEIHDAA#v=onepage&q=live%20die%20tomorrow%20learn%20forever&f=false (1881).
The 1995 book "The good boatman: a portrait of Gandhi," states that Gandhi subscribed "to the view that a man should live thinking he might die tomorrow but learn as if he would live forever."
In his 2010 Boyer lecture Glyn Davis (Professor of Political Science and Vice-Chancellor of Melbourne University) attributes the quote to Desiderius Erasmus. "He [Erasmus] reworked Pliny to urge 'live as if you are to die tomorrow, study as if you were to live forever'. Many students obey the first clause - the best heed both."
There is a similar quote by Johann Gottfried Herder: "Mensch, genieße dein Leben, als müssest morgen du weggehn; Schone dein Leben, als ob ewig du weiletest hier." ["Man, enjoy your life as if you were to depart tomorrow; spare your life as if you were to linger here forever."] (Zerstreute Blätter, 1785).
Disputed

“If you don't ask, you don't get.”

Widespread late 20th century aphorism that appears to have been first attributed to Gandhi in various self-help books of the early 2000s. Google Books http://books.google.co.uk/books?lr=&as_brr=0&q=%22If+you+don%27t+ask%2C+you+don%27t+get%22+Gandhi&btnG=Search+Books
Disputed

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