Message to Garrett Fort (1936) <!-- Tr p194, also A p26 -->
General sources
Context: It is never presumptuous for anyone to hope for realization. It is the goal of creation and the birthright of humanity. Blessed are they who are prepared to assert that right in this very life.
Meher Baba Quotes
Source: Discourses (1967), Vol. III, Ch. 1 : The Avatar, p. 11.
Context: CONSCIOUSLY or unconsciously, every living creature seeks one thing. In the lower forms of life and in less advanced human beings, the quest is unconscious; in advanced human beings, it is conscious. The object of the quest is called by many names — happiness, peace, freedom, truth, love, perfection, Self-realisation, God-realisation, union with God. Essentially, it is a search for all of these, but in a special way. Everyone has moments of happiness, glimpses of truth, fleeting experiences of union with God; what they want is to make them permanent. They want to establish an abiding reality in the midst of constant change.
It is a natural desire, based fundamentally on a memory, dim or clear as the individual’s evolution may be low or high, of his essential unity with God; for, every living thing is a partial manifestation of God, conditioned only by its lack of knowledge of its own true nature. The whole of evolution, in fact, is an evolution from unconscious divinity to conscious divinity, in which God Himself, essentially eternal and unchangeable, assumes an infinite variety of forms, enjoys an infinite variety of experiences and transcends an infinite variety of self-imposed limitations. Evolution from the standpoint of the Creator is a divine sport, in which the Unconditioned tests the infinitude of His absolute knowledge, power and bliss in the midst of all conditions. But evolution from the standpoint of the creature, with his limited knowledge, limited power, limited capacity for enjoying bliss, is an epic of alternating rest and struggle, joy and sorrow, love and hate, until, in the perfected man, God balances the pairs of opposites and transcends duality. Then creature and Creator recognise themselves as one; changelessness is established in the midst of change, eternity is experienced in the midst of time. God knows Himself as God, unchangeable in essence, infinite in manifestation, ever experiencing the supreme bliss of Self-realisation in continually fresh awareness of Himself by Himself.
This realisation must and does take place only in the midst of life, for it is only in the midst of life that limitation can be experienced and transcended, and that subsequent freedom from limitation can be enjoyed.
44 : God Alone Is, p. 72.
The Everything and the Nothing (1963)
Context: Before he can know Who he is, man has to unlearn the mass of illusory knowledge hehas burdened himself with on the interminable journey from unconsciousness to consciousness. It is only through love that you can begin to unlearn, and, eventually, put an end to all that you do not know. God-love penetrates all illusion, while no amount of illusion can dim God-love. Start by learning to love God by beginning to love those whom you cannot. You will find that in serving others you are serving yourself. The more you remember others with kindness and generosity, the less you remember yourself; and when you completely forget yourself, you find me as the Source of all Love.
44 : God Alone Is, p. 73.
The Everything and the Nothing (1963)
Context: Give up all forms of parrotry. Start practising whatever you truly feel to be true and justly to be just. Do not make a show of your faiths and beliefs. You have not to give up your religion, but to give up clinging to the husk of mere ritual and ceremony. To get to the fundamental core of Truth underlying all religions, reach beyond religion.
“God is Love. And Love must love. And to love there must be a Beloved.”
"The Lover and the Beloved", p. 1.
The Everything and the Nothing (1963)
Context: God is Love. And Love must love. And to love there must be a Beloved. But since God is Existence infinite and eternal there is no one for Him to love but Himself. And in order to love Himself He must imagine Himself as the Beloved whom He as the Lover imagines He loves.
“There are no divisions as such, but there is an appearance of separateness because of ignorance.”
65 : Ignorance Personified, p. 111.
The Everything and the Nothing (1963)
Context: There are no divisions as such, but there is an appearance of separateness because of ignorance. This means that everything is of ignorance and that every one is Ignorance personified.
“Remember that the first step in spirituality is not to speak ill of others.”
7:2506.
Lord Meher (1986)
Context: Remember that the first step in spirituality is not to speak ill of others. All human beings have weaknesses and faults. Yet they are all God in their being. Until they become Realized, they have their imperfections. Therefore, before trying to find faults in others and speaking ill of them, try to find your own weaknesses and correct those.
Meher Baba’s Call (1954)
Context: I tell you all, with my Divine Authority, that you and I are not “WE,” but “ONE.” You unconsciously feel my Avatarhood within you; I consciously feel in you what each of you feel. Thus every one of us is Avatar, in the sense that everyone and everything is everyone and everything, at the same time, and for all time.
There is nothing but God. He is the only Reality, and we all are one in the indivisible Oneness of this absolute Reality. When the One who has realized God says, “I am God. You are God, and we are all one,” and also awakens this feeling of Oneness in his illusion-bound selves, then the question of the lowly and the great, the poor and the rich, the humble and the modest, the good and the bad, simply vanishes. It is his false awareness of duality that misleads man into making illusory distinctions and filing them into separate categories.
"How to Love God" (12 September 1954).
General sources
Context: When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other.
It is an unalterable and universally recognized fact since time immemorial that God knows everything, God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.
"How to Love God" (12 September 1954).
General sources
Context: When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other.
It is an unalterable and universally recognized fact since time immemorial that God knows everything, God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.
Message at Pickfair, Beverly Hills, California (1 June 1932), as quoted in Life Is A Jest (1974) edited by A. K. Hajra <!-- or 6 January? 1932 Me p100-101 -->
General sources
Context: Life becomes meaningful and all activities are purposeful only on the basis of faith in the enduring reality. … The greatest romance possible in life is to discover this Eternal Reality in the midst of infinite change. Once, one has experienced this, one sees oneself in everything that lives, one recognises all of life as his life, everybody's interests as his own. One is no longer bound by habits of the past, no longer swayed by the hopes of the future — One lives in and enjoys each present moment to the full. There is no greater romance in life than this adventure in realization.
Lord Meher http://www.lordmeher.org/index.jsp?pageBase=page.jsp&nextPage=6742, by Bhau Kalchuri, pp. 5770, 5970, 6742. The famous Bobby McFerrin song was based on this phrase often used by Meher Baba.
Variants:
Don't Worry; be Happy! Remember Me; I will help you.
As quoted in Showers of Grace (1984) by Bal Natu, p. 92
Do your best, then don't worry, be happy. Leave the rest to me.
As quoted in The Homeopathic Revolution : Why Famous People and Cultural Heroes Choose Homeopathy (2007) by Dana Ullman, p. 367.
General sources
Variant: Don't worry, be happy.
Part of his public message upon arrival on his second visit to America (19 May 1932).
General sources
Statement to his women mandali, December 1942, as quoted in Gift of God (1996) by Arnavaz Dadachanji, p. 72.
General sources
47 : The Question and its Answer, p. 78.
The Everything and the Nothing (1963)
The Highest of the High (1953)
44 : God Alone Is, p. 74.
The Everything and the Nothing (1963)
“You know that you are a human being, and I know that I am the Avatar. It is my whole life!”
To Paul Brunton in 1930, as quoted in Meher Prabhu: Lord Meher, The Biography of the Avatar of the Age, Meher Baba, Manifestation, Inc. 1986, by Bhau Kalchuri, p. 1349.
Lord Meher (1986)
Discourses (1967) http://discoursesbymeherbaba.org/v2-110.php, Volume II, § The Place of Occultism in Spiritual Life: III, p. 113
General sources
say, 'Of everything — aims, hopes, help and life itself.
Statement during the New Life period (1949 - 1952), 10:3481
Lord Meher (1986)
The Everything and the Nothing (1963)
p. 5809 http://www.lordmeher.org/index.jsp?pageBase=page.jsp&nextPage=5809
Lord Meher (1986)
64 : Forgive and Forget, p. 110.
The Everything and the Nothing (1963)
47 : The Question and its Answer, p. 78.
The Everything and the Nothing (1963)
Meher Baba Journal (June 1941), p. 480.
General sources
“To gulp down anger is the most courageous act one can perform. One who does it becomes humble.”
5:1857.
Lord Meher (1986)
Message at Meherabad (31 May 1926)
General sources
"The Lover and the Beloved", p. 1.
The Everything and the Nothing (1963)
44 : God Alone Is, p. 74.
The Everything and the Nothing (1963)
Statement of 3 June 1927, p. 6751.
Lord Meher (1986)
Meher Baba’s Call (1954)
63 : The Working of the Avatar, p. 105.
The Everything and the Nothing (1963)
63 : The Working of the Avatar, p. 108.
The Everything and the Nothing (1963)
The Highest of the High (1953)
Message of 1955, in God Speaks : The Theme of Creation and Its Purpose (1973), p. 139.
General sources
Statement of 28 September 1938, p. 2324
Lord Meher (1986)