Meher Baba Quotes
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Meher Baba was an Indian spiritual master who claimed he was an Avatar — God in human form.Merwan Sheriar Irani was born in 1894 in Poona, India, to Irani Zoroastrian parents. His spiritual transformation began when he was 19 years old and lasted for seven years. During this time he contacted five spiritual teachers before beginning his own mission and gathering his own disciples in early 1922, at the age of 27.From 10 July 1925 to the end of his life, Meher Baba maintained silence, communicating by means of an alphabet board or by unique hand gestures. With his mandali , he spent long periods in seclusion, during which time he often fasted. He also traveled widely, held public gatherings, and engaged in works of charity with lepers and the poor.In 1931, Meher Baba made the first of many visits to the West, where he attracted followers. Throughout most of the 1940s, Meher Baba worked with a category of spiritual aspirants called masts, who he said are entranced or spellbound by internal spiritual experiences. Starting in 1949, along with selected mandali, he traveled incognito about India in an enigmatic and still largely unexplained period he called the "New Life".After being injured as a passenger in two serious automobile accidents, one near Prague, Oklahoma in the United States in 1952 and one in India in 1956, his ability to walk became severely limited. In 1962, he invited his Western followers to India for a mass darshan called "The East–West Gathering". Concerned by an increasing use of LSD and other psychedelic drugs, in 1966 Baba stated that they did not convey real benefits. Despite deteriorating health, he continued what he called his "Universal Work", which included fasting and seclusion, until his death on 31 January 1969. His samadhi in Meherabad, India, has become a place of international pilgrimage.Meher Baba gave numerous teachings on the cause and purpose of life, including teaching reincarnation and that the phenomenal world is an illusion. He taught that the Universe is imagination, that God is what really exists, and that each soul is really God passing through imagination to realize individually his own divinity. In addition he gave practical advice for the aspirant who wishes to attain God-realization and thereby escape the wheel of births and deaths. He also taught about the concept of Perfect Masters, the Avatar, and those on the various stages of the spiritual path that he called involution. His most important teachings are recorded in his principal books Discourses and God Speaks.

His legacy includes the Avatar Meher Baba Charitable Trust he established in India, a handful of centres for information and pilgrimage, as well as an influence on pop-culture artists and the introduction of common expressions such as "Don't Worry, Be Happy." Meher Baba's silence has remained a mysterious issue among some of his followers. Wikipedia  

✵ 25. February 1894 – 31. January 1969
Meher Baba photo
Meher Baba: 113   quotes 21   likes

Meher Baba Quotes

“It is never presumptuous for anyone to hope for realization. It is the goal of creation and the birthright of humanity.”

Message to Garrett Fort (1936) <!-- Tr p194, also A p26 -->
General sources
Context: It is never presumptuous for anyone to hope for realization. It is the goal of creation and the birthright of humanity. Blessed are they who are prepared to assert that right in this very life.

“This realisation must and does take place only in the midst of life, for it is only in the midst of life that limitation can be experienced and transcended, and that subsequent freedom from limitation can be enjoyed.”

Source: Discourses (1967), Vol. III, Ch. 1 : The Avatar, p. 11.
Context: CONSCIOUSLY or unconsciously, every living creature seeks one thing. In the lower forms of life and in less advanced human beings, the quest is unconscious; in advanced human beings, it is conscious. The object of the quest is called by many names — happiness, peace, freedom, truth, love, perfection, Self-realisation, God-realisation, union with God. Essentially, it is a search for all of these, but in a special way. Everyone has moments of happiness, glimpses of truth, fleeting experiences of union with God; what they want is to make them permanent. They want to establish an abiding reality in the midst of constant change.
It is a natural desire, based fundamentally on a memory, dim or clear as the individual’s evolution may be low or high, of his essential unity with God; for, every living thing is a partial manifestation of God, conditioned only by its lack of knowledge of its own true nature. The whole of evolution, in fact, is an evolution from unconscious divinity to conscious divinity, in which God Himself, essentially eternal and unchangeable, assumes an infinite variety of forms, enjoys an infinite variety of experiences and transcends an infinite variety of self-imposed limitations. Evolution from the standpoint of the Creator is a divine sport, in which the Unconditioned tests the infinitude of His absolute knowledge, power and bliss in the midst of all conditions. But evolution from the standpoint of the creature, with his limited knowledge, limited power, limited capacity for enjoying bliss, is an epic of alternating rest and struggle, joy and sorrow, love and hate, until, in the perfected man, God balances the pairs of opposites and transcends duality. Then creature and Creator recognise themselves as one; changelessness is established in the midst of change, eternity is experienced in the midst of time. God knows Himself as God, unchangeable in essence, infinite in manifestation, ever experiencing the supreme bliss of Self-realisation in continually fresh awareness of Himself by Himself.
This realisation must and does take place only in the midst of life, for it is only in the midst of life that limitation can be experienced and transcended, and that subsequent freedom from limitation can be enjoyed.

“Before he can know Who he is, man has to unlearn the mass of illusory knowledge hehas burdened himself with on the interminable journey from unconsciousness to consciousness.”

44 : God Alone Is, p. 72.
The Everything and the Nothing (1963)
Context: Before he can know Who he is, man has to unlearn the mass of illusory knowledge hehas burdened himself with on the interminable journey from unconsciousness to consciousness. It is only through love that you can begin to unlearn, and, eventually, put an end to all that you do not know. God-love penetrates all illusion, while no amount of illusion can dim God-love. Start by learning to love God by beginning to love those whom you cannot. You will find that in serving others you are serving yourself. The more you remember others with kindness and generosity, the less you remember yourself; and when you completely forget yourself, you find me as the Source of all Love.

“Give up all forms of parrotry. Start practising whatever you truly feel to be true and justly to be just. Do not make a show of your faiths and beliefs.”

44 : God Alone Is, p. 73.
The Everything and the Nothing (1963)
Context: Give up all forms of parrotry. Start practising whatever you truly feel to be true and justly to be just. Do not make a show of your faiths and beliefs. You have not to give up your religion, but to give up clinging to the husk of mere ritual and ceremony. To get to the fundamental core of Truth underlying all religions, reach beyond religion.

“God is Love. And Love must love. And to love there must be a Beloved.”

"The Lover and the Beloved", p. 1.
The Everything and the Nothing (1963)
Context: God is Love. And Love must love. And to love there must be a Beloved. But since God is Existence infinite and eternal there is no one for Him to love but Himself. And in order to love Himself He must imagine Himself as the Beloved whom He as the Lover imagines He loves.

“There are no divisions as such, but there is an appearance of separateness because of ignorance.”

65 : Ignorance Personified, p. 111.
The Everything and the Nothing (1963)
Context: There are no divisions as such, but there is an appearance of separateness because of ignorance. This means that everything is of ignorance and that every one is Ignorance personified.

“Remember that the first step in spirituality is not to speak ill of others.”

7:2506.
Lord Meher (1986)
Context: Remember that the first step in spirituality is not to speak ill of others. All human beings have weaknesses and faults. Yet they are all God in their being. Until they become Realized, they have their imperfections. Therefore, before trying to find faults in others and speaking ill of them, try to find your own weaknesses and correct those.

“Thus every one of us is Avatar, in the sense that everyone and everything is everyone and everything, at the same time, and for all time.”

Meher Baba’s Call (1954)
Context: I tell you all, with my Divine Authority, that you and I are not “WE,” but “ONE.” You unconsciously feel my Avatarhood within you; I consciously feel in you what each of you feel. Thus every one of us is Avatar, in the sense that everyone and everything is everyone and everything, at the same time, and for all time.
There is nothing but God. He is the only Reality, and we all are one in the indivisible Oneness of this absolute Reality. When the One who has realized God says, “I am God. You are God, and we are all one,” and also awakens this feeling of Oneness in his illusion-bound selves, then the question of the lowly and the great, the poor and the rich, the humble and the modest, the good and the bad, simply vanishes. It is his false awareness of duality that misleads man into making illusory distinctions and filing them into separate categories.

“It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.”

"How to Love God" (12 September 1954).
General sources
Context: When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other.
It is an unalterable and universally recognized fact since time immemorial that God knows everything, God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

“If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept.”

"How to Love God" (12 September 1954).
General sources
Context: When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other.
It is an unalterable and universally recognized fact since time immemorial that God knows everything, God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

“Once, one has experienced this, one sees oneself in everything that lives, one recognises all of life as his life, everybody's interests as his own.”

Message at Pickfair, Beverly Hills, California (1 June 1932), as quoted in Life Is A Jest (1974) edited by A. K. Hajra <!-- or 6 January? 1932 Me p100-101 -->
General sources
Context: Life becomes meaningful and all activities are purposeful only on the basis of faith in the enduring reality. … The greatest romance possible in life is to discover this Eternal Reality in the midst of infinite change. Once, one has experienced this, one sees oneself in everything that lives, one recognises all of life as his life, everybody's interests as his own. One is no longer bound by habits of the past, no longer swayed by the hopes of the future — One lives in and enjoys each present moment to the full. There is no greater romance in life than this adventure in realization.

“Don't worry, be happy.”

Lord Meher http://www.lordmeher.org/index.jsp?pageBase=page.jsp&nextPage=6742, by Bhau Kalchuri, pp. 5770, 5970, 6742. The famous Bobby McFerrin song was based on this phrase often used by Meher Baba.
Variants:
Don't Worry; be Happy! Remember Me; I will help you.
As quoted in Showers of Grace (1984) by Bal Natu, p. 92
Do your best, then don't worry, be happy. Leave the rest to me.
As quoted in The Homeopathic Revolution : Why Famous People and Cultural Heroes Choose Homeopathy (2007) by Dana Ullman, p. 367.
General sources
Variant: Don't worry, be happy.

“The book that I shall make people read is the book of the heart, which holds the key to the mystery of life.”

Part of his public message upon arrival on his second visit to America (19 May 1932).
General sources

“I am the Avatar of this Age!”

Source: Lord Meher (1986), p. 6018.

“You know that you are a human being, and I know that I am the Avatar. It is my whole life!”

To Paul Brunton in 1930, as quoted in Meher Prabhu: Lord Meher, The Biography of the Avatar of the Age, Meher Baba, Manifestation, Inc. 1986, by Bhau Kalchuri, p. 1349.
Lord Meher (1986)

“9 : A Journey Without Journeying, p. 11.”

The Everything and the Nothing (1963)

“Live more and more in the Present, which is ever beautiful and stretches away beyond the limits of the past and the future.”

p. 5809 http://www.lordmeher.org/index.jsp?pageBase=page.jsp&nextPage=5809
Lord Meher (1986)