Works
Famous Khalil Gibran Quotes
As quoted in Become a Conscious Creator: A Return to Self-Empowerment (2007) by Lisa Ford, p. 44
Khalil Gibran Quotes about love
“Love knows not its own depth until the hour of separation.”
The Prophet (1923)
Children of Gods, Scions of Apes
The Vision: Reflections on the Way of the Soul (1994)
Mary Magdalen (Thirty years later): On the Resurrection of the Spirit
Jesus, The Son of Man (1928)
“My enemy said to me, "Love your enemy." And I obeyed him and loved myself.”
Spiritual Sayings of Kahlil Gibran
Paraphrasing of Gibran's quote "My enemy said to me, 'Love your enemy.' And I obeyed him and loved myself."
Variant: And God said, Love your enemy, & I obeyed Him & loved myself.
Source: misattributed on these websites: GaiamLife (blog) http://blog.gaiam.com/quotes/authors/kahlil-gibran?page=3 & Quote Corner - Khalil Gibran quotes Part 1 http://quotecorner.com/Khalil-Gibran-quotes.html
Khalil Gibran Quotes about heart
Sarkis an old Greek Shepherd, called the madman: Jesus and Pan
Jesus, The Son of Man (1928)
A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)
Andrew: On Prostitutes
Jesus, The Son of Man (1928)
John The Beloved Disciple In His Old Age: On Jesus The Word
Jesus, The Son of Man (1928)
Context: We are all sons and daughters of the Most High, but the Anointed One was His first-born, who dwelt in the body of Jesus of Nazareth, and He walked among us and we beheld Him.
All this I say that you may understand not only in the mind but rather in the spirit. The mind weighs and measures but it is the spirit that reaches the heart of life and embraces the secret; and the seed of the spirit is deathless.
The wind may blow and then cease, and the sea shall swell and then weary, but the heart of life is a sphere quiet and serene, and the star that shines therein is fixed for evermore.
Khalil Gibran: Trending quotes
Nicodemus The Poet, The Youngest Of The Elders In The Sanhedrim: On Fools And Jugglers
Jesus, The Son of Man (1928)
A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)
Source: báseň Do Not Love Half Lovers
Khalil Gibran Quotes
The Vision: Reflections on the Way of the Soul (1994)
“And God said "Love Your Enemy." And I obeyed him and loved myself.”
Source: The Broken Wings (Zlomená křídla)
“Much of your pain is self-chosen.”
Source: kniha The Prophet (Prorok), báseň On pain (O bolesti)
“How amazing time is, and how amazing we are.”
Children of Gods, Scions of Apes
The Vision: Reflections on the Way of the Soul (1994)
Context: How amazing time is, and how amazing we are. Time has been transformed, and we have changed; it has advanced and set us in motion; it has unveiled its face, inspiring us with bewilderment and exhilaration.
Yesterday we complained of time and feared it, but today we love and embrace it. Indeed, we have begun to perceive its purposes and characteristics, and to comprehend its secrets and enigmas.
The Anthem of Humanity
The Vision: Reflections on the Way of the Soul (1994)
Context: I have existed from all eternity and, behold, I am here; and I shall exist till the end of time, for my being has no end.
I soared into limitless space and took wing in the imaginal world, approaching the circle of exalted light; and here I am now, mired in matter.
I listened to the teachings of Confucius, imbibed the wisdom of Brahma, and sat beside Buddha beneath the tree of insight. And now I am here, wrestling with ignorance and unbelief. I was on Sinai when Yahweh shed his effulgence on Moses; at the River Jordan I witnessed the miracles of the Nazarene; and in Medina I heard the words of the Messenger to the Arabs. And here I am now, a captive of confusion.
The Forerunner (1920)
Context: You are your own forerunner, and the towers you have builded are but the foundation of your giant-self. And that self too shall be a foundation.
And I too am my own forerunner, for the long shadow stretching before me at sunrise shall gather under my feet at the noon hour. Yet another sunrise shall lay another shadow before me, and that also shall be gathered at another noon.
Always have we been our own forerunners, and always shall we be. And all that we have gathered and shall gather shall be but seeds for fields yet unploughed. We are the fields and the ploughmen, the gatherers and the gathered.
The Vision: Reflections on the Way of the Soul (1994)
Context: All that you see was and is for your sake. The numerous books, uncanny markings, and beautiful thoughts are the ghosts of souls who preceded you. The speech they weave is a link between you and your human siblings. The consequences that cause sorrow and rapture are the seeds that the past has sown in the field of the soul, and by which the future shall profit.
Mary Magdalen: His Mouth Was Like the Heart of a Pomegranate
Jesus, The Son of Man (1928)
The Vision: Reflections on the Way of the Soul (1994)
Context: My Soul gave me good counsel, teaching me to touch what has never taken corporeal form or crystallized. It made me understand that touching something is half the task of comprehending it, and that what we grasp therein is part of what we desire from it.
Manasseh: On the Speech and Gesture of Jesus
Jesus, The Son of Man (1928)
Context: I admired Him as a man rather than as a leader. He preached something beyond my liking, perhaps beyond my reason. And I would have no man preach to me.
I was taken by His voice and His gestures, not by the substance of His speech. He charmed me but never convinced me; for He was too vague, too distant and obscure to reach my mind.
I have known other men like Him. They are never constant nor are they consistent. It is with eloquence not with principles that they hold your ear and your passing thought, but never the core of your heart.
John The Beloved Disciple In His Old Age: On Jesus The Word
Jesus, The Son of Man (1928)
Context: We are all sons and daughters of the Most High, but the Anointed One was His first-born, who dwelt in the body of Jesus of Nazareth, and He walked among us and we beheld Him.
All this I say that you may understand not only in the mind but rather in the spirit. The mind weighs and measures but it is the spirit that reaches the heart of life and embraces the secret; and the seed of the spirit is deathless.
The wind may blow and then cease, and the sea shall swell and then weary, but the heart of life is a sphere quiet and serene, and the star that shines therein is fixed for evermore.
The Vision
The Vision: Reflections on the Way of the Soul (1994)
Context: Love and what generates it. Rebellion and what creates it. Liberty and what nourishes it. Three manifestations of God. And God is the conscience of the rational world.
Philip: And When He Died All Mankind Died
Jesus, The Son of Man (1928)
Context: I too died. But in the depth of my oblivion I heard Him speak and say, "Father forgive them, for they know not what they do."
And His voice sought my drowned spirit and I was brought back to the shore.
And I opened my eyes and I saw His white body hanging against the cloud, and His words that I had heard took the shape within me and became a new man. And I sorrowed no more.
Who would sorrow for a sea that is unveiling its face, or for a mountain that laughs in the sun?
Was it ever in the heart of man, when that heart was pierced, to say such words?
What other judge of men has released His judges? And did ever love challenge hate with power more certain of itself?
Was ever such a trumpet heard 'twixt heaven and earth?
Was it known before that the murdered had compassion on his murderers? Or that the meteor stayed his footsteps for the mole?
The seasons shall tire and the years grow old, ere they exhaust these words: "Father forgive them, for they know not what they do."
Philip: And When He Died All Mankind Died
Jesus, The Son of Man (1928)
Context: I too died. But in the depth of my oblivion I heard Him speak and say, "Father forgive them, for they know not what they do."
And His voice sought my drowned spirit and I was brought back to the shore.
And I opened my eyes and I saw His white body hanging against the cloud, and His words that I had heard took the shape within me and became a new man. And I sorrowed no more.
Who would sorrow for a sea that is unveiling its face, or for a mountain that laughs in the sun?
Was it ever in the heart of man, when that heart was pierced, to say such words?
What other judge of men has released His judges? And did ever love challenge hate with power more certain of itself?
Was ever such a trumpet heard 'twixt heaven and earth?
Was it known before that the murdered had compassion on his murderers? Or that the meteor stayed his footsteps for the mole?
The seasons shall tire and the years grow old, ere they exhaust these words: "Father forgive them, for they know not what they do."
A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)
Context: Master, Master Poet,
Master of words sung and spoken,
They have builded temples to house your name,
And upon every height they have raised your cross,
A sign and a symbol to guide their wayward feet,
But not unto your joy.
Your joy is a hill beyond their vision,
And it does not comfort them.
They would honour the man unknown to them.
And what consolation is there in a man like themselves, a man whose
kindliness is like their own kindliness,
A god whose love is like their own love,
And whose mercy is in their own mercy?
They honour not the man, the living man,
The first man who opened His eyes and gazed at the sun
With eyelids unquivering.
Nay, they do not know Him, and they would not be like Him.
Jesus, The Son of Man (1928)
Context: He stood up and looked at me even as the seasons might look down upon the field, and He smiled. And He said again: "All men love you for themselves. I love you for yourself."
And then He walked away.
But no other man ever walked the way He walked. Was it a breath born in my garden that moved to the east? Or was it a storm that would shake all things to their foundations?
I knew not, but on that day the sunset of His eyes slew the dragon in me, and I became a woman, I became Miriam, Miriam of Mijdel.
Mary Magdalen: On Meeting Jesus For The First Time
Mary Magdalen (Thirty years later): On the Resurrection of the Spirit
Jesus, The Son of Man (1928)
Context: Once again I say that with death Jesus conquered death, and rose from the grave a spirit and a power. And He walked in our solitude and visited the gardens of our passion.
He lies not there in that cleft rock behind the stone.
We who love Him beheld Him with these our eyes which He made to see; and we touched Him with these our hands which He taught to reach forth.
A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)
Context: You laughed for the marrow in their bones that was not yet ready for laughter;
And you wept for their eyes that yet were dry.
Your voice fathered their thoughts and their understanding.
Your voice mothered their words and their breath.
A Philosopher: On Wonder And Beauty
Jesus, The Son of Man (1928)
Context: In truth we gaze but do not see, and hearken but do not hear; we eat and drink but do not taste. And there lies the difference between Jesus of Nazareth and ourselves.
His senses were all continually made new, and the world to Him was always a new world.
“And their music smote heaven and earth, and a terror struck all living things.”
Sarkis an old Greek Shepherd, called the madman: Jesus and Pan
Jesus, The Son of Man (1928)
Context: "And now let us play our reeds together."
And they played together.
And their music smote heaven and earth, and a terror struck all living things.
I heard the bellow of beasts and the hunger of the forest. And I heard the cry of lonely men, and the plaint of those who long for what they know not.
I heard the sighing of the maiden for her lover, and the panting of the luckless hunter for his prey.
And then there came peace into their music, and the heavens and the earth sang together.
All this I saw in my dream, and all this I heard.
“I believe that it is in you to be good citizens.”
" I Believe In You (To The Americans Of Lebanese Origin) http://leb.net/~mira/works/believe.html" in This Man from Lebanon: A Study of Kahlil Gibran (1945) by Barbara Young, p. 136
Context: I believe that you can say to Abraham Lincoln, the blessed, "Jesus of Nazareth touched your lips when you spoke, and guided your hand when you wrote; and I shall uphold all that you have said and all that you have written."
I believe that you can say to Emerson and Whitman and James, "In my veins runs the blood of the poets and wise men of old, and it is my desire to come to you and receive, but I shall not come with empty hands."
I believe that even as your fathers came to this land to produce riches, you were born here to produce riches by intelligence, by labor.
I believe that it is in you to be good citizens.
“Master, master singer,
Master of words unspoken”
A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)
Context: Master, master singer,
Master of words unspoken,
Seven times was I born, and seven times have I died
Since your last hasty visit and our brief welcome.
And behold I live again,
Remembering a day and a night among the hills,
When your tide lifted us up.
“Love is a gracious host to his guests though to the unbidden his house is a mirage and a mockery.”
John At Patmos: Jesus The Gracious
Jesus, The Son of Man (1928)
Context: Love is a gracious host to his guests though to the unbidden his house is a mirage and a mockery.
Now you would have me explain the miracles of Jesus.
We are all the miraculous gesture of the moment; our Lord and Master was the centre of that moment.
Yet it was not in His desire that His gestures be known.
A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)
Context: Here and there, betwixt the cradle and the coffin, I meet your silent brothers,
The free men, unshackled,
Sons of your mother earth and space.
They are like the birds of the sky,
And like the lilies of the field.
They live your life and think your thoughts,
And they echo your song.
But they are empty-handed,
And they are not crucified with the great crucifixion,
And therein is their pain.
The world crucifies them every day,
But only in little ways.
The sky is not shaken,
And the earth travails not with her dead.
"Love"
The Forerunner (1920)
Context: O love, whose lordly hand
Has bridled my desires,
And raised my hunger and my thirst
To dignity and pride,
Let not the strong in me and the constant
Eat the bread or drink the wine
That tempt my weaker self.
Let me rather starve,
And let my heart parch with thirst,
And let me die and perish,
Ere I stretch my hand
To a cup you did not fill,
Or a bowl you did not bless.
Your Thought and Mine
Context: Your thought advocates fame and show. Mine counsels me and implores me to cast aside notoriety and treat it like a grain of sand cast upon the shore of eternity. Your thought instills in your heart arrogance and superiority. Mine plants within me love for peace and the desire for independence. Your thought begets dreams of palaces with furniture of sandalwood studded with jewels, and beds made of twisted silk threads. My thought speaks softly in my ears, "Be clean in body and spirit even if you have nowhere to lay your head." Your thought makes you aspire to titles and offices. Mine exhorts me to humble service.
“My thought is a tender leaf that sways in every direction and finds pleasure in its swaying.”
Your Thought and Mine
Context: My thought is a tender leaf that sways in every direction and finds pleasure in its swaying. Your thought is an ancient dogma that cannot change you nor can you change it. My thought is new, and it tests me and I test it morn and eve.
You have your thought and I have mine.
Thus I became a madman.
And I have found both freedom and safety in my madness; the freedom of loneliness and the safety from being understood, for those who understand us enslave something in us.
But let me not be too proud of my safety. Even a Thief in a jail is safe from another thief.
Introduction
The Madman (1918)
The Prophet (1923)
Context: Say not, "I have found the path of the soul." Say rather, "I have found the soul walking upon my path." For the soul walks upon all paths. The soul walks not upon a line, neither does it grow like a reed. The soul unfolds itself, like a lotus of countless petals.
Khalil in Spirits Rebellious (1908) "Khalil The Heretic" Part 3
Context: Vain are the beliefs and teachings that make man miserable, and false is the goodness that leads him into sorrow and despair, for it is man's purpose to be happy on this earth and lead the way to felicity and preach its gospel wherever he goes. He who does not see the kingdom of heaven in this life will never see it in the coming life. We came not into this life by exile, but we came as innocent creatures of God, to learn how to worship the holy and eternal spirit and seek the hidden secrets within ourselves from the beauty of life. This is the truth which I have learned from the teachings of the Nazarene.
Mary Magdalen: On Meeting Jesus For The First Time
Jesus, The Son of Man (1928)
Context: He stood up and looked at me even as the seasons might look down upon the field, and He smiled. And He said again: "All men love you for themselves. I love you for yourself."
And then He walked away.
But no other man ever walked the way He walked. Was it a breath born in my garden that moved to the east? Or was it a storm that would shake all things to their foundations?
I knew not, but on that day the sunset of His eyes slew the dragon in me, and I became a woman, I became Miriam, Miriam of Mijdel.
Your Thought and Mine
Context: Your thought advocates Judaism, Brahmanism, Buddhism, Christianity, and Islam. In my thought there is only one universal religion, whose varied paths are but the fingers of the loving hand of the Supreme Being. In your thought there are the rich, the poor, and the beggared. My thought holds that there are no riches but life; that we are all beggars, and no benefactor exists save life herself.
John The Beloved Disciple In His Old Age: On Jesus The Word
Jesus, The Son of Man (1928)
Context: In every aspect of the day Jesus was aware of the Father. He beheld Him in the clouds and in the shadows of the clouds that pass over the earth. He saw the Father's face reflected in the quiet pools, and the faint print of His feet upon the sand; and He often closed His eyes to gaze into the Holy Eyes.
The night spoke to Him with the voice of the Father, and in solitude He heard the angel of the Lord calling to Him. And when He stilled Himself to sleep He heard the whispering of the heavens in His dreams.
He was often happy with us, and He would call us brothers.
Behold, He who was the first Word called us brothers, though we were but syllables uttered yesterday.
Sarkis an old Greek Shepherd, called the madman: Jesus and Pan
Jesus, The Son of Man (1928)
Context: "And now let us play our reeds together."
And they played together.
And their music smote heaven and earth, and a terror struck all living things.
I heard the bellow of beasts and the hunger of the forest. And I heard the cry of lonely men, and the plaint of those who long for what they know not.
I heard the sighing of the maiden for her lover, and the panting of the luckless hunter for his prey.
And then there came peace into their music, and the heavens and the earth sang together.
All this I saw in my dream, and all this I heard.
Nicodemus The Poet, The Youngest Of The Elders In The Sanhedrim: On Fools And Jugglers
Jesus, The Son of Man (1928)
Context: There are the men who say, "He preached tenderness and kindliness and filial love, yet He would not heed His mother and His brothers when they sought Him in the streets of Jerusalem."
They do not know that His mother and brothers in their loving fear would have had Him return to the bench of the carpenter, whereas He was opening our eyes to the dawn of a new day.
His mother and His brothers would have had Him live in the shadow of death, but He Himself was challenging death upon yonder hill that He might live in our sleepless memory.
A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)
Context: Master, Master Poet,
Master of our silent desires,
The heart of the world quivers with the throbbing of your heart,
But it burns not with your song.
The world sits listening to your voice in tranquil delight,
But it rises not from its seat
To scale the ridges of your hills.
Man would dream your dream but he would not wake to your dawn
Which is his greater dream.
He would see with your vision,
But he would not drag his heavy feet to your throne.
Yet many have been enthroned in your name
And mitred with your power,
And have turned your golden visit
Into crowns for their head and sceptres for their hand.
Mary Magdalen (Thirty years later): On the Resurrection of the Spirit
Jesus, The Son of Man (1928)
Context: Once again I say that with death Jesus conquered death, and rose from the grave a spirit and a power. And He walked in our solitude and visited the gardens of our passion.
He lies not there in that cleft rock behind the stone.
We who love Him beheld Him with these our eyes which He made to see; and we touched Him with these our hands which He taught to reach forth.
“And now let us play our reeds together.”
Sarkis an old Greek Shepherd, called the madman: Jesus and Pan
Jesus, The Son of Man (1928)
Context: "And now let us play our reeds together."
And they played together.
And their music smote heaven and earth, and a terror struck all living things.
I heard the bellow of beasts and the hunger of the forest. And I heard the cry of lonely men, and the plaint of those who long for what they know not.
I heard the sighing of the maiden for her lover, and the panting of the luckless hunter for his prey.
And then there came peace into their music, and the heavens and the earth sang together.
All this I saw in my dream, and all this I heard.
A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)
Context: Here and there, betwixt the cradle and the coffin, I meet your silent brothers,
The free men, unshackled,
Sons of your mother earth and space.
They are like the birds of the sky,
And like the lilies of the field.
They live your life and think your thoughts,
And they echo your song.
But they are empty-handed,
And they are not crucified with the great crucifixion,
And therein is their pain.
The world crucifies them every day,
But only in little ways.
The sky is not shaken,
And the earth travails not with her dead.
The Forerunner (1920)
Context: You are your own forerunner, and the towers you have builded are but the foundation of your giant-self. And that self too shall be a foundation.
And I too am my own forerunner, for the long shadow stretching before me at sunrise shall gather under my feet at the noon hour. Yet another sunrise shall lay another shadow before me, and that also shall be gathered at another noon.
Always have we been our own forerunners, and always shall we be. And all that we have gathered and shall gather shall be but seeds for fields yet unploughed. We are the fields and the ploughmen, the gatherers and the gathered.
A Philosopher: On Wonder And Beauty
Jesus, The Son of Man (1928)
Context: He knew the depth of beauty, He was for ever surprised by its peace and its majesty; and He stood before the earth as the first man had stood before the first day.
We whose senses have been dulled, we gaze in full daylight and yet we do not see. We would cup our ears, but we do not hear; and stretch forth our hands, but we do not touch. And though all the incense of Arabia is burned, we go our way and do not smell.
“You ask why I call Him the first Word.”
John The Beloved Disciple In His Old Age: On Jesus The Word
Jesus, The Son of Man (1928)
Context: You ask why I call Him the first Word.
Listen, and I will answer:
In the beginning God moved in space, and out of His measureless stirring the earth was born and the seasons thereof.
Then God moved again, and life streamed forth, and the longing of life sought the height and the depth and would have more of itself.
Then God spoke thus, and His words were man, and man was a spirit begotten by God's Spirit.
And when God spoke thus, the Christ was His first Word and that Word was perfect; and when Jesus of Nazareth came to the world the first Word was uttered unto us and the sound was made flesh and blood.
"Love"
The Forerunner (1920)
Context: O love, whose lordly hand
Has bridled my desires,
And raised my hunger and my thirst
To dignity and pride,
Let not the strong in me and the constant
Eat the bread or drink the wine
That tempt my weaker self.
Let me rather starve,
And let my heart parch with thirst,
And let me die and perish,
Ere I stretch my hand
To a cup you did not fill,
Or a bowl you did not bless.
Nicodemus The Poet, The Youngest Of The Elders In The Sanhedrim: On Fools And Jugglers
Jesus, The Son of Man (1928)
Context: Am I less man because I believe in a greater man?
The barriers of flesh and bone fell down when the Poet of Galilee spoke to me; and I was held by a spirit, and was lifted to the heights, and in midair my wings gathered the song of passion.
And when I dismounted from the wind and in the Sanhedrim my pinions were shorn, even then my ribs, my featherless wings, kept and guarded the song. And all the poverties of the lowlands cannot rob me of my treasure.
I have said enough. Let the deaf bury the humming of life in their dead ears. I am content with the sound of His lyre, which He held and struck while the hands of His body were nailed and bleeding.
A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)
Context: Master, Master Poet,
Master of our silent desires,
The heart of the world quivers with the throbbing of your heart,
But it burns not with your song.
The world sits listening to your voice in tranquil delight,
But it rises not from its seat
To scale the ridges of your hills.
Man would dream your dream but he would not wake to your dawn
Which is his greater dream.
He would see with your vision,
But he would not drag his heavy feet to your throne.
Yet many have been enthroned in your name
And mitred with your power,
And have turned your golden visit
Into crowns for their head and sceptres for their hand.
John At Patmos: Jesus The Gracious
Jesus, The Son of Man (1928)
Context: I would tell you more of Him, but how shall I?
When love becomes vast love becomes wordless.
And when memory is overladen it seeks the silent deep.
Your Thought and Mine
Context: Your thought sees power in armies, cannons, battleships, submarines, aeroplanes, and poison gas. But mine asserts that power lies in reason, resolution, and truth. No matter how long the tyrant endures, he will be the loser at the end. Your thought differentiates between pragmatist and idealist, between the part and the whole, between the mystic and materialist. Mine realizes that life is one and its weights, measures and tables do not coincide with your weights, measures and tables. He whom you suppose an idealist may be a practical man.
“I was dead. I was a woman who had divorced her soul.”
Mary Magdalen: On Meeting Jesus For The First Time
Jesus, The Son of Man (1928)
Context: I was dead. I was a woman who had divorced her soul. I was living apart from this self which you now see. I belonged to all men, and to none. They called me harlot, and a woman possessed of seven devils. I was cursed, and I was envied.
But when His dawn-eyes looked into my eyes all the stars of my night faded away, and I became Miriam, only Miriam, a woman lost to the earth she had known, and finding herself in new places.
“Many indeed are the owls who know no song unlike their own hooting.”
Jesus, The Son of Man (1928)
Context: Many are the fools who say that Jesus stood in His own path and opposed Himself; that He knew not His own mind, and in the absence of that knowledge confounded Himself.
Many indeed are the owls who know no song unlike their own hooting.
You and I know the jugglers of words who would honor only a greater juggler, men who carry their heads in baskets to the market-place and sell them to the first bidder.
We know the pygmies who abuse the sky-man. And we know what the weed would say of the oak tree and the cedar.
I pity them that they cannot rise to the heights.
Nicodemus The Poet, The Youngest Of The Elders In The Sanhedrim: On Fools And Jugglers
A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)
Context: Master, Master Poet,
Master of words sung and spoken,
They have builded temples to house your name,
And upon every height they have raised your cross,
A sign and a symbol to guide their wayward feet,
But not unto your joy.
Your joy is a hill beyond their vision,
And it does not comfort them.
They would honour the man unknown to them.
And what consolation is there in a man like themselves, a man whose
kindliness is like their own kindliness,
A god whose love is like their own love,
And whose mercy is in their own mercy?
They honour not the man, the living man,
The first man who opened His eyes and gazed at the sun
With eyelids unquivering.
Nay, they do not know Him, and they would not be like Him.
