George Santayana Quotes
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Jorge Agustín Nicolás Ruiz de Santayana y Borrás, known in English as George Santayana , was a philosopher, essayist, poet, and novelist. Originally from Spain, Santayana was raised and educated in the United States from the age of eight and identified himself as an American, although he always retained a valid Spanish passport. He wrote in English and is generally considered an American man of letters. At the age of forty-eight, Santayana left his position at Harvard and returned to Europe permanently, never to return to the United States.

Santayana is popularly known for aphorisms, such as "Those who cannot remember the past are condemned to repeat it", "Only the dead have seen the end of war", and the definition of beauty as "pleasure objectified". Although an atheist, he treasured the Spanish Catholic values, practices, and worldview in which he was raised. Santayana was a broad-ranging cultural critic spanning many disciplines. He was profoundly influenced by Spinoza's life and thought; and, in many respects, was a devoted Spinozist.



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✵ 16. December 1863 – 26. September 1952
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George Santayana: 109   quotes 8   likes

George Santayana Quotes

“The mind celebrates a little triumph whenever it can formulate a truth.”

The Life of Reason: The Phases of Human Progress (1905-1906), Vol. IV, Reason in Art

“But what a perfection of rottenness in a philosophy!”

William James, of Santayana's The Interpretations of Poetry and Religion (1900), in a letter to George H. Palmer (1900), as quoted in George Santayana : A Biography (2003) by John McCormick
Misattributed

“Profound skepticism is favorable to conventions, because it doubts that the criticism of conventions is any truer than they are.”

"On My Friendly Critics"
Soliloquies in England and Later Soliloquies (1922)

“The highest form of vanity is love of fame.”

The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society

“To know how just a cause we have for grieving is already a consolation.”

The Life of Reason: The Phases of Human Progress (1905-1906), Vol. IV, Reason in Art

“The living have never shown me how to live.”

"On My Friendly Critics"
Soliloquies in England and Later Soliloquies (1922)

“Most men’s conscience, habits, and opinions are borrowed from convention and gather continual comforting assurances from the same social consensus that originally suggested them.”

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. VIII: Ideal Society

“It is not society's fault that most men seem to miss their vocation. Most men have no vocation.”

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. IV: The Aristocratic Ideal

“Culture is on the horns of this dilemma: if profound and noble, it must remain rare, if common, it must become mean.”

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. IV: The Aristocratic Ideal

“Injustice in this world is not something comparative; the wrong is deep, clear, and absolute in each private fate.”

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. IV: The Aristocratic Ideal

“Our dignity is not in what we do, but in what we understand. The whole world is doing things.”

Source: Winds of Doctrine: Studies in Contemporary Opinion (1913), p. 199

“Perhaps the only true dignity of man is his capacity to despise himself.”

Introduction to The Ethics of Spinoza (1910)

“Religions are not true or false, but better or worse.”

This statement is presented in quotes in The Philosophy of Religion and Advaita Vedanta (2008) by Arvind Sharma, p. 216, as a "Santayanan point", but earlier publications by the same author, such as in A Primal Perspective on the Philosophy of Religion‎ (2006), p. 161, state it to be a stance of Santayana without actually indicating or in any ways implying that it is a direct quotation.
Disputed

“The pint would call the quart a dualist, if you tried to pour the quart into him.”

Source: The Genteel Tradition in American Philosophy (1911), p. 60

“It is not politics that can bring true liberty to the soul; that must be achieved, if at all, by philosophy;”

"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)

“Whenever a nation is converted to Christianity, its Christianity, in practice, must be largely converted to paganism.”

Source: Winds of Doctrine: Studies in Contemporary Opinion (1913), p. 36

“[Everything] ideal has a natural basis and everything natural an ideal development.”

The Life of Reason: The Phases of Human Progress (1905-1906), Vol. I, Reason in Common Sense

“Happiness is the only sanction of life; where happiness fails, existence remains a mad and lamentable experiment.”

https://owlquote.com/quotes/happiness-is-the-only-2jy3r26
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. I, Reason in Common Sense

“At midday the daily food of all Spaniards was the puchero or cocido, as the dish is really called which the foreigners call pot-pourri or olla podrida.”

This contains principally yellow chick-peas, with a little bacon, some potatoes or other vegetables and normally also small pieces of beef or sausage, all boiled in one pot at a very slow fire; the liquid of the same makes the substantial broth that is served first.
Source: Persons and Places (1944), p. 14

“I was still “at the church door.””

Yet in belief, in the clarification of my philosophy, I had taken an important step. I no longer wavered between alternative views of the world, to be put on or taken off like alternative plays at the theatre. I now saw that there was only one possible play, the actual history of nature and of mankind, although there might well be ghosts among the characters and soliloquies among the speeches. Religions, all religions, and idealistic philosophies, all idealistic philosophies, were the soliloquies and the ghosts. They might be eloquent and profound. Like Hamlet's soliloquy they might be excellent reflective criticisms of the play as a whole. Nevertheless they were only parts of it, and their value as criticisms lay entirely in their fidelity to the facts, and to the sentiments which those facts aroused in the critic.

p. 169
Persons and Places (1944)