“The mind celebrates a little triumph whenever it can formulate a truth.”
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. IV, Reason in Art
Jorge Agustín Nicolás Ruiz de Santayana y Borrás, known in English as George Santayana , was a philosopher, essayist, poet, and novelist. Originally from Spain, Santayana was raised and educated in the United States from the age of eight and identified himself as an American, although he always retained a valid Spanish passport. He wrote in English and is generally considered an American man of letters. At the age of forty-eight, Santayana left his position at Harvard and returned to Europe permanently, never to return to the United States.
Santayana is popularly known for aphorisms, such as "Those who cannot remember the past are condemned to repeat it", "Only the dead have seen the end of war", and the definition of beauty as "pleasure objectified". Although an atheist, he treasured the Spanish Catholic values, practices, and worldview in which he was raised. Santayana was a broad-ranging cultural critic spanning many disciplines. He was profoundly influenced by Spinoza's life and thought; and, in many respects, was a devoted Spinozist.
Wikipedia
“The mind celebrates a little triumph whenever it can formulate a truth.”
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. IV, Reason in Art
“But what a perfection of rottenness in a philosophy!”
William James, of Santayana's The Interpretations of Poetry and Religion (1900), in a letter to George H. Palmer (1900), as quoted in George Santayana : A Biography (2003) by John McCormick
Misattributed
"Dickens"
Soliloquies in England and Later Soliloquies (1922)
"On My Friendly Critics"
Soliloquies in England and Later Soliloquies (1922)
"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)
“The highest form of vanity is love of fame.”
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society
“To know how just a cause we have for grieving is already a consolation.”
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. IV, Reason in Art
“Religion in its humility restores man to his only dignity, the courage to live by grace.”
Source: Dialogues in Limbo (1926), Ch. 4
“The living have never shown me how to live.”
"On My Friendly Critics"
Soliloquies in England and Later Soliloquies (1922)
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. VIII: Ideal Society
“It is not society's fault that most men seem to miss their vocation. Most men have no vocation.”
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. IV: The Aristocratic Ideal
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. IV: The Aristocratic Ideal
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. IV: The Aristocratic Ideal
“Our dignity is not in what we do, but in what we understand. The whole world is doing things.”
Source: Winds of Doctrine: Studies in Contemporary Opinion (1913), p. 199
Gore Vidal, in Palimpsest, A Memoir (1995)
Misattributed
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. III, Reason in Religion, Ch. VI
Pt. IV, Expression; § 67: "Conclusion.", p. 270
The Sense of Beauty (1896)
The Genteel Tradition at Bay (1931)
Other works
“Perhaps the only true dignity of man is his capacity to despise himself.”
Introduction to The Ethics of Spinoza (1910)
Introduction to The Ethics of Spinoza (1910)
“Animals are born and bred in litters. Solitude grows blessed and peaceful only in old age.”
Source: Persons and Places (1944), p. 61
“Religions are not true or false, but better or worse.”
This statement is presented in quotes in The Philosophy of Religion and Advaita Vedanta (2008) by Arvind Sharma, p. 216, as a "Santayanan point", but earlier publications by the same author, such as in A Primal Perspective on the Philosophy of Religion (2006), p. 161, state it to be a stance of Santayana without actually indicating or in any ways implying that it is a direct quotation.
Disputed
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. V, Reason in Science, Ch. 3 "Mechanism"
The Works of George Santayana p. 65
Scepticism and Animal Faith (1923)
“The pint would call the quart a dualist, if you tried to pour the quart into him.”
Source: The Genteel Tradition in American Philosophy (1911), p. 60
"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)
Source: Winds of Doctrine: Studies in Contemporary Opinion (1913), p. 36
Paul Mariani, "Lost Puritan: A Life of Robert Lowell" (1994), p. 159
Misattributed
“[Everything] ideal has a natural basis and everything natural an ideal development.”
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. I, Reason in Common Sense
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. III, Reason in Religion, Ch. I
https://owlquote.com/quotes/happiness-is-the-only-2jy3r26
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. I, Reason in Common Sense
Interpretations of Poetry and Religion http://hdl.handle.net/2027/uc2.ark:/13960/t3028sf4m?urlappend=%3Bseq=72 (1900), p. 54
Other works
"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. V, Reason in Science
https://owlquote.com/quotes/it-is-veneer-rouge-5g358g7
Other works
This contains principally yellow chick-peas, with a little bacon, some potatoes or other vegetables and normally also small pieces of beef or sausage, all boiled in one pot at a very slow fire; the liquid of the same makes the substantial broth that is served first.
Source: Persons and Places (1944), p. 14
“I was still “at the church door.””
Yet in belief, in the clarification of my philosophy, I had taken an important step. I no longer wavered between alternative views of the world, to be put on or taken off like alternative plays at the theatre. I now saw that there was only one possible play, the actual history of nature and of mankind, although there might well be ghosts among the characters and soliloquies among the speeches. Religions, all religions, and idealistic philosophies, all idealistic philosophies, were the soliloquies and the ghosts. They might be eloquent and profound. Like Hamlet's soliloquy they might be excellent reflective criticisms of the play as a whole. Nevertheless they were only parts of it, and their value as criticisms lay entirely in their fidelity to the facts, and to the sentiments which those facts aroused in the critic.
p. 169
Persons and Places (1944)