“Ellis was one of those people who constantly nag others to echo their own opinions.”
Source: Burmese Days (1934), Ch. II
Immerse yourself in the profound wisdom of George Orwell, one of the most influential writers of the 20th century. From love and control to truth and language, explore his timeless quotes that challenge societal norms and delve into the complexities of human nature.
George Orwell, born Eric Arthur Blair, was an English writer known for his powerful and insightful works that critiqued social and political systems. He used lucid prose and allegory to convey his opposition to totalitarianism and support for democratic socialism. Orwell was a versatile writer, producing literary criticism, poetry, fiction, and polemical journalism. His most famous works include the allegorical novella Animal Farm and the dystopian novel Nineteen Eighty-Four. Additionally, his non-fiction works such as The Road to Wigan Pier and Homage to Catalonia are highly esteemed for their documentation of working-class life and experiences in the Spanish Civil War.
Born in India but raised and educated in England, Orwell had a varied career before establishing himself as a writer. He served as an Imperial policeman in Burma before returning to England where he began writing under the name George Orwell. Throughout his life, he worked various jobs including teaching and bookselling while also contributing occasional pieces of journalism. By the late 1920s, his writing gained recognition with the publication of his first books. Injured during the Spanish Civil War, he struggled with ill health upon returning to England. During World War II, Orwell worked as a journalist and later at the BBC from 1941 to 1943. Animal Farm's release in 1945 brought him widespread fame shortly before his death. As one of Britain's greatest writers since 1945, George Orwell continues to have a significant impact on popular culture and language through terms such as "Orwellian" which describes oppressive social practices found in his works like "Big Brother," "Thought Police," and "Newspeak."
“Ellis was one of those people who constantly nag others to echo their own opinions.”
Source: Burmese Days (1934), Ch. II
Reflections on Gandhi (1949)
"As I Please" (1943–1947)
Source: Down and out in Paris and London (1933), Ch. 17
"As I Please" column in The Tribune (3 November 1944)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)
Review of Indian Mosaic by Mark Channing, in The Listener (15 July 1936)
He could only write it because he was not dependent on State aid.
"As I Please" column in The Tribune (13 October 1944)<sup> http://alexpeak.com/twr/orwell/quotes/ http://alexpeak.com/twr/ooc/#2</sup>
As I Please (1943–1947)
“[T]here is something wrong with a regime that requires a pyramid of corpses every few years.”
Letter to Humphry House, (11 April 1940). p. 532 http://books.google.com/books?id=0j2qODEJkdoC&pg=PA532#v=onepage&q&f=false, The Collected Essays, Journalism, & Letters, George Orwell: An age like this, 1920–1940, Editors: Sonia Orwell, Ian Angus
The Road to Wigan Pier (1937) - Full text online http://gutenberg.net.au/ebooks02/0200391.txt
Source: Keep the Aspidistra Flying (1936), Ch. 3
As I Please (17 February 1947) http://www.telelib.com/authors/O/OrwellGeorge/essay/tribune/AsIPlease19470214.html
"As I Please" (1943–1947)
Politics and the English Language (1946)
“One cannot really be Catholic & grown-up.”
"Extracts from a Manuscript Notebook" (1949), The Collected Essays, Journalism and Letters of George Orwell, vol. 4 (1968)
Source: Keep the Aspidistra Flying (1936), Ch. 10
“The outstanding, unmistakable mark of Dickens's writing is the unnecessary detail.”
"Charles Dickens" (1939)
Charles Dickens (1939)
"As I Please," Tribune (3 March 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
As I Please (1943–1947)
“Not to have a national anthem would be logical.”
"As I Please," Tribune (31 December 1943)<sup> http://www.telelib.com/words/authors/O/OrwellGeorge/essay/tribune/AsIPlease19431231.html</sup>
As I Please (1943–1947)
§ 1
Looking Back on the Spanish War (1943)
“[E]ven stupidity is better than totalitarianism.”
"As I Please," Tribune (10 March 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
As I Please (1943–1947)
Politics and the English Language (1946)
Source: Antisemitism in Britain (1945)
§ 5
Looking Back on the Spanish War (1943)
The dominant note is always horror. Society, apparently, cannot get along without capital punishment—for there are some people whom it is simply not safe to leave alive—and yet there is no one, when the pinch comes, who feels it right to kill another human being in cold blood. I watched a man hanged once. There was no question that everybody concerned knew this to be a dreadful, unnatural action. I believe it is always the same—the whole jail, warders and prisoners alike, is upset when there is an execution. It is probably the fact that capital punishment is accepted as necessary, and yet instinctively felt to be wrong, that gives so many descriptions of executions their tragic atmosphere. They are mostly written by people who have actually watched an execution and feel it to be a terrible and only partly comprehensible experience which they want to record; whereas battle literature is largely written by people who have never heard a gun go off and think of a battle as a sort of football match in which nobody gets hurt.
"As I Please" column in The Tribune (3 November 1944)<sup> http://alexpeak.com/twr/oocp/</sup>
As I Please (1943–1947)
Part I : England Your England, § IV
The Lion and the Unicorn (1941)
Part I : England Your England, § III
The Lion and the Unicorn (1941)
Part I : England Your England, § III
The Lion and the Unicorn (1941)
A Collection of Essays, pp. 65-66
Charles Dickens (1939)
He liked to think of the lost people, the under-ground people: tramps, beggars, criminals, prostitutes. It is a good world that they inhabit, down there in their frowzy kips and spikes. He liked to think that beneath the world of money there is that great sluttish underworld where failure and success have no meaning; a sort of kingdom of ghosts where all are equal. That was where he wished to be, down in the ghost-kingdom, below ambition. It comforted him somehow to think of the smoke-dim slums of South London sprawling on and on, a huge graceless wilderness where you could lose yourself forever.
Source: Keep the Aspidistra Flying (1936), Ch. 10
Source: Keep the Aspidistra Flying (1936), Ch. 10
Source: Keep the Aspidistra Flying (1936), Ch. 10
Source: Keep the Aspidistra Flying (1936), Ch. 7
Source: Keep the Aspidistra Flying (1936), Ch. 4
Source: Keep the Aspidistra Flying (1936), Ch. 1
Keep the Aspidistra Flying (1936)
. . . It is Germany that is moving towards Russia, rather than the other way about. It is therefore nonsense to talk about Germany ‘going Bolshevik’ if Hitler falls. Germany is going Bolshevik because of Hitler and not in spite of him.
Review of The Totalitarian Enemy by F. Borkenau, Time and Tide (4 May 1940). Orwell: My Country Right or Left - 1940 to 1943, Vol. 2, Essays, Journalism & Letters, Sonia Orwell and Ian Angus, edit., Boston, MA, Nonpareil Books (2000), p. 25.
Perhaps the fundamental difference is that beneath a tropical sun individuality seems less distinct and the loss of it less important.
Review of Indian Mosaic by Mark Channing, in The Listener (15 July 1936)
Letter to Leonard Moore (19 November 1932)
Source: The Collected Essays, Journalism & Letters, George Orwell: An Age Like This, 1920–1940, Editors: Sonia Orwell, Ian Angus. p. 106.
Source: "A Hanging", in The Adelphi (August 1931)
Source: "Can Socialists Be Happy?" https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/can-socialists-be-happy/, Tribune (20 December 1943). Published under the name ‘John Freeman’.
Source: “Bookshop Memories” in Fortnightly (November 1936)
Politics and the English Language (1946)
Part III : The English Revolution, § II
The Lion and the Unicorn (1941)
Part II : Shopkeepers At War, § II
The Lion and the Unicorn (1941)
Source: Antisemitism in Britain (1945)
Source: Antisemitism in Britain (1945)