Ayn Rand Quotes page 5

“But it cannot be done to you without your consent. If you permit it to be done, you you deserve it.”

Source: Anthem

“Moral absolute one does not”

Ayn Rand book Atlas Shrugged

Atlas Shrugged

“Your ego is your strictest judge.”

“Competition is a by-product of productive work, not its goal. A creative man is motivated by the desire to achieve, not by the desire to beat others.”

“The purpose of my work: to introduce, or, rather, to re-introduce the original ways of human development. Once viewed as personal responsibility, personal growth, education, and social doctrine were highly effective. Now that they have begun to be approached as an "acceptance," our ideals have begun to rely on the willingness of others to go along with our philosophies. It is now time for us to return to the selfish ideals of the past.”

The Ayn Rand Letter (1971–1976)

“They (Native Americans) didn't have any rights to the land, and there was no reason for anyone to grant them rights which they had not conceived and were not using. What was it that they were fighting for, when they opposed white men on this continent? For their wish to continue a primitive existence, their 'right' to keep part of the earth untouched, unused and not even as property, but just keep everybody out so that you will live practically like an animal, or a few caves above it. Any white person who brings the element of civilization has the right to take over this continent.”

Journals of Ayn Rand (1997)

“Never initiate the use of force against another man. Never let his use of force against you remain unanswered by force.”

Q and A session following her address to the graduating class of The United States Military Academy at West Point, New York, March 6, 1974 - found in Endgame: Resistance, by Derrick Jensen, Seven Stories Press, 2006, pg 220

“Objectivism is a philosophical movement; since politics is a branch of philosophy, Objectivism advocates certain political principles — specifically, those of laissez-faire capitalism — as the consequence and the ultimate practical application of its fundamental philosophical principles. It does not regard politics as a separate or primary goal, that is: as a goal that can be achieved without a wider ideological context…. Objectivists are not "conservatives." We are radicals for capitalism; we are fighting for that philosophical base which capitalism did not have and without which it was doomed to perish.”

Journals of Ayn Rand (1997)

“Do you know that my personal crusade in life (in the philosophical sense) is not merely to fight collectivism, nor to fight altruism? These are only consequences, effects, not causes. I am out after the real cause, the real root of evil on earth — the irrational.”

“Choose Your Issues,” The Objectivist Newsletter, Vol. 1, No. 1 (1962)

“No single one can possess greater wisdom than the many scholars who are elected by all the men for their wisdom. Yet we can. We do. We have fought against saying it, but now it is said. We do not care. We forget all men, all laws and all things save our metals and our wires. So much is still to be learned! So long a road lies before us, and what care we if we must travel it alone!”

Goddess of the Market: Ayn Rand and the American Right, 2009, p. 100

“The moral cannibalism of all hedonist and altruist doctrines lies in the premise that the happiness of one man necessitates the injury of another.”

Anthem (1937)

“Let anyone who believes that a high standard of living is the achievement of labor unions and government controls ask himself the following question: If one had a "time machine" and transported the united labor chieftains of America, plus three million government bureaucrats, back to the tenth century—would they be able to provide the medieval serf with electric light, refrigerators, automobiles, and television sets?”

The Virtue of Selfishness (1964)

“Observe, in politics, that the term extremism has become a synonym of "evil," regardless of the content of the issue (the evil is not what you are extreme about, but that you are "extreme"—i. e., consistent).”

Capitalism: The Unknown Ideal (1966)

“Individual rights are the means of subordinating society to moral law.”

The Virtue of Selfishness (1964)

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority rule, but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world.”

The Virtue of Selfishness (1964)

“Thanksgiving is a typically American holiday… The lavish meal is a symbol of the fact that abundant consumption is the result and reward of production.”

Capitalism: The Unknown Ideal (1966)

“The worst evil that you can do, psychologically, is to laugh at yourself. That means spitting in your own face.”

The Ayn Rand Letter (1971–1976)

“Since only an individual man can possess rights, the expression “individual rights” is a redundancy (which one has to use for purposes of clarification in today’s intellectual chaos). But the expression “collective rights” is a contradiction in terms.”

Question period following Lecture 11 of Leonard Peikoff's series "The Philosophy of Objectivism," 1976

“The hippies are the living demonstration of what it means to give up reason, and to rely on one's primeval instincts, urges, intuitions, and whims. With such tools, they are unable to grasp even what is needed to satisfy their wishes; for example, the wish to have a festival. Where would they be without the charity of the local "squares" who fed them? Where would they be without the fifty doctors rushed from New York to save their lives? Without the automobiles that brought them to the festival? Without the soda pop and beer they substituted for water? Without the helicopters that brought the entertainers? Without all the achievements of the technological civilization they denounce? Left to their own devices, they literally didn't know enough to come in out of the rain.”

The Virtue of Selfishness (1964)

“Now, I don’t care to discuss the alleged complaints American Indians have against this country. I believe, with good reason, the most unsympathetic Hollywood portrayal of Indians and what they did to the white man. They had no right to a country merely because they were born here and then acted like savages. The white man did not conquer this country…”

Apollo and Dionysus (1969)

“The conservatives see man as a body freely roaming the earth, building sand piles or factories—with an electronic computer inside his skull, controlled from Washington. The liberals see man as a soul freewheeling to the farthest reaches of the universe—but wearing chains from nose to toes when he crosses the street to buy a loaf of bread.”

Address To The Graduating Class Of The United States Military Academy at West Point, 1974

Ayn Rand book Philosophy: Who Needs It

Philosophy: Who Needs It (1982)

“The skyline of New York is a monument of a splendor that no pyramids or palaces will ever equal or approach.”

“All progress is the work of individuals.”

The Virtue of Selfishness (1964)

“A crime is the violation of the right(s) of other men by force (or fraud). It is only the initiation of physical force against others- i. e., the recourse to violence- that can be classified as a crime in a free society (as distinguished from a civil wrong). Ideas, in a free society, are not a crime- and neither can they serve as the justification of a crime.”

Journals of Ayn Rand (1997)

Ayn Rand book The New Left: The Anti-Industrial Revolution

Source: The New Left: The Anti-Industrial Revolution (1971), p. 99

“I am not primarily an advocate of capitalism, but of egoism; and I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows.”

“The secret dread of modern intellectuals, liberals and conservatives alike, the unadmitted terror at the root of their anxiety, which all of their current irrationalities are intended to stave off and to disguise, is the unstated knowledge that Soviet Russia is the full, actual, literal, consistent embodiment of the morality of altruism, that Stalin did not corrupt a noble ideal, that this is the only way altruism has to be or can ever be practiced.”

Introducing Objectivism. The Objectivist Newsletter, Vol. 1, No. 8. August, 1962. p. 35.

Ayn Rand book Philosophy: Who Needs It

Source: Philosophy: Who Needs It (1982), p. 84.

“Capitalism has created the highest standard of living ever known on earth. The evidence is incontrovertible. The contrast between West and East Berlin is the latest demonstration, like a laboratory experiment for all to see. Yet those who are loudest in proclaiming their desire to eliminate poverty are loudest in denouncing capitalism. Man’s well-being is not their goal.”

“It is fear that drives [the hippies] to seek the warmth, the protection, the safety of a herd. When they speak of merging themselves into a "greater whole," it is their fear that they hope to drown in the undemanding waves of unfastidious human bodies - and what they hope to fish out of that pool is the momentary illusion of an unearned personal significance.”

Capitalism: The Unknown Ideal (1966)

“When one observes the nightmare of the desperate efforts made by hundreds of thousands of people struggling to escape from the socialized countries of Europe, to escape over barbed-wire fences, under machine-gun fire—one can no longer believe that socialism, in any of its forms, is motivated by benevolence and by the desire to achieve men’s welfare.”

Apollo and Dionysus (1969)

“Man’s rights can be violated only by the use of physical force. It is only by means of physical force that one man can deprive another of his life, or enslave him, or rob him, or prevent him from pursuing his own goals, or compel him to act against his own rational judgment.”

The Virtue of Selfishness (1964)

“Neither life nor happiness can be achieved by the pursuit of irrational whims. Just as man is free to attempt to survive by any random means, as a parasite, a moocher or a looter, but not free to succeed at it beyond the range of the moment—so he is free to seek his happiness in any irrational fraud, any whim, any delusion, any mindless escape from reality, but not free to succeed at it beyond the range of the moment nor to escape the consequences.”

The Virtue of Selfishness (1964)

“Some day, the world will discover that, without thought, there can be no love.”

Sometimes paraphrased as "You can ignore reality, but you cannot ignore the consequences of ignoring reality."
The Virtue of Selfishness (1964)

“You have all heard the old bromide to the effect that man has his eyes on the stars and his feet in the mud. It is usually taken to mean that man's reason and his physical senses are the element pulling him down to the mud while his mystical, super-rational emotions are the element that lifts him to the stars. This is the grimmest inversion of many in mankind's history. But, last summer, reality offered you a literal dramatization of the truth. It is man's irrational emotions that bring him down to the mud. It is man's reason that lifts him to the stars.”

Apollo and Dionysus (1969)

“One of the paradoxes of our age is the fact that the intellectuals, the politicians, and all the sundry voices that choke like asthma the throat of our communications media, have never gasped and stuttered so loudly about their devotion to the public good, and about the people's will as the supreme criterion of value - and never have they been so grossly indifferent to the people. The reason, obviously, is that collectivist slogans serve as the rationalization for those who intend, not to follow the people, but to rule them.”

Apollo and Dionysus (1969)

“Every movement that seeks to enslave a country, every dictatorship or potential dictatorship, needs some minority group as a scapegoat which it can blame for the nation's troubles and use as a justification of its own demands for dictatorial powers. In Soviet Russia, the scapegoat was the bourgeoisie; in Nazi Germany, it was the Jewish people; in America, it is the businessmen.”

Apollo and Dionysus (1969)

“In a capitalist society, all human relationships are voluntary. Men are free to cooperate or not, to deal with one another or not, as their own individual judgments, convictions and interests dictate.”

Capitalism: The Unknown Ideal (1966)

“The people of Algiers marched through the streets of the city, in desperate protest against the new threat of civil war, shouting: 'We want peace! We want a government!' How are they to go about getting it? Through the years of civil war, they had been united, not by any political philosophy, but only by a racial issue. They were fighting, not for any program, but only against French rule. When they won their independence, they fell apart - into rival tribes and armed 'willayas' fighting one another”

Capitalism: The Unknown Ideal (1966)

“In the temple of his spirit, each man is alone.”

The Ayn Rand Column 'Blind Chaos'

“Today, racism is regarded as a crime if practiced by a majority—but as an inalienable right if practiced by a minority.”

Anthem (1937)

Ayn Rand book The New Left: The Anti-Industrial Revolution

Source: The New Left: The Anti-Industrial Revolution (1971), p. 167

“The human race has only two unlimited capacities: one for suffering and one for lying. I want to fight religion as the root of all human lying and the only excuse for human suffering.”

“Poverty, ignorance, illness and other problems of that kind are not metaphysical emergencies. By the metaphysical nature of man and of existence, man has to maintain his life by his own effort; the values he needs—such as wealth or knowledge—are not given to him automatically, as a gift of nature, but have to be discovered and achieved by his own thinking and work.”

Journals of Ayn Rand (1997)

“There is only one thing that matters and that we'll remember. The rest doesn't matter. I don't care what life is to be nor what it does to us. But it won't break us. Neither you nor me. That's our only weapon. That's the only banner we can hold against all those others around us. That's all we have to know about the future.”

The Virtue of Selfishness (1964)

“The trouble with the world today is philosophical: only the right philosophy can save us. But this party plagiarizes some of my ideas, mixes them with the exact opposite—with religionists, anarchists and every intellectual misfit and scum they can find—and call themselves libertarians and run for office.”

We The Living (1936)

“There is no difference between communism and socialism, except in the means of achieving the same ultimate end: communism proposes to enslave men by force, socialism—by vote. It is merely the difference between murder and suicide.”

Rand, Ayn (2005). Mayhew, Robert, ed. Ayn Rand Answers, the Best of Her Q&A. New York: New American Library. p. 73. (1976)

“An artist reveals his naked soul in his work - and so, gentle reader, do you when you respond to it.”

"Foreign Policy Drains U.S. of Main Weapon," Los Angeles Times, Sept. 9. 1962, G2 — as reported in The Ayn Rand Lexicon http://aynrandlexicon.com/lexicon/socialism.html: Objectivism from A to Z (1986)

Ayn Rand book The Romantic Manifesto

The Romantic Manifesto (1969)

“It is not good to feel too much joy, nor to be glad that our body lives. For we matter not and it must not matter to us whether we live or die, which is to be as our brothers will it. But we, Equality 7-2521, are glad to be living. If this is a vice, then we wish no virtue.”

“There is a kind of malicious wink, a contemptuous sneer in the public voices claiming the hippies as heroes. The hippies are a desperate herd looking for a master, to be taken over by anyone - anyone who would tell them how to live without demanding the effort of thinking. Theirs is the mentality ready for a fuhrer.”

Anthem (1937)

“All the reasons which made the initiation of physical force evil, make the retaliatory use of physical force a moral imperative.”

Apollo and Dionysus (1969)