Source: One Minute Nonsense (1992), p. 157
Anthony de Mello:
135
quotes
147
likes
Famous Anthony de Mello Quotes
“When your excessive eagerness to teach has left you.”
Aggression
One Minute Wisdom (1989)
Context: A zealous disciple expressed a desire to teach others the Truth and asked the Master what he thought about this. The Master said, "Wait."
Each year the disciple would return with the same request and each time the Master would give him the same reply: "Wait."
One day he said to the Master, "When will I be ready to teach?"
Said the Master, "When your excessive eagerness to teach has left you."
Introduction
One Minute Nonsense (1992)
Context: The Master in these tales is not a single person. He is a Hindu Guru, a Zen Roshi, a Taoist Sage, a Jewish Rabbi, a Christian Monk, a Sufi Mystic. He is Lao-tzu and Socrates; Buddha and Jesus; Zarathustra and Mohammed. His teaching is found in the seventh century B. C. and the twentieth century A. D. His wisdom belongs to East and West alike. Do his historical antecedents really matter? History, after all, is the record of appearances, not Reality; of doctrines, not of Silence.
Anthony de Mello Quotes about people
Healing
One Minute Wisdom (1989)
Source: Awareness: A de Mello Spirituality Conference in His Own Words
“The Master never ceased to attack the notions about God that people entertain.”
Prayer
One Minute Wisdom (1989)
Source: One Minute Nonsense (1992), p. 70
Persecution
One Minute Wisdom (1989)
Context: A disciple was one day recalling how Buddha, Jesus, Mohammed were branded as rebels and heretics by their contemporaries.
Said the Master, Nobody can be said to have attained the pinnacle of Truth until a thousand sincere people have denounced him for blasphemy.
Anthony de Mello Quotes about life
“the greatest learning of the ages lies in accepting life exactly as it comes to us.”
Source: The Prayer Of The Frog, Vol. 1
Source: One Minute Nonsense (1992), p. 96
("Leela" is more commonly spelled "Lila")
"The Illusion of Rewards", p. 42
Awareness (1992)
“One year of life is worth more than twenty years of hibernation.”
Source: One Minute Nonsense (1992), p. 73
Anthony de Mello: Trending quotes
Source: One Minute Nonsense (1992), p. 132
“What kind of a person does Enlightenment produce?”
Said the Master:
"To be public-spirited and belong to no party,
to move without being bound to any given course,
to take things as they come,
have no remorse for the past,
no anxiety for the future,
to move when pushed,
to come when dragged,
to be like a mighty gale,
like a feather in the wind,
like weeds floating on a river,
like a mill-stone meekly grinding,
to love all creation equally
as heaven and earth are equal to all
— such is the product of Enlightenment."
On hearing these words one of the younger disciples cried, "This sort of teaching is not for the living but for the dead," and walked away, never to return.
Rejection
One Minute Wisdom (1989)
Anthony de Mello Quotes
"A Changed Person", p. 96
Awareness (1992)
Context: It's only when you become love — in other words, when you have dropped your illusions and attachments — that you will "know." As you identify less and less with the "me," you will be more at ease with everybody and with everything. Do you know why? Because you are no longer afraid of being hurt or not liked. You no longer desire to impress anyone. Can you imagine the relief when you don't have to impress anybody anymore? Oh, what a relief. Happiness at last! You no longer feel the need or the compulsion to explain things anymore. It's all right. What is there to be explained? And you don't feel the need or compulsion to apologize anymore. I'd much rather hear you say, "I've come awake," than hear you say, "I'm sorry." I'd much rather hear you say to me, "I've come awake since we last met; what I did to you won't happen again," than to hear you say, "I'm so sorry for what I did to you."
“This is not the discontent that leads to the joy of the kingdom.”
The Way to Love (1995)
Context: Mostly the discontent that you feel comes from not having enough of something — you are dissatisfied because you think you do not have enough money or power or success or fame or virtue or love or holiness. This is not the discontent that leads to the joy of the kingdom. Its source is greed and ambition and its fruit is restlessness and frustration. The day you are discontented not because you want more of something but without knowing what it is you want; when you are sick at heart of everything you are pursuing so far and you are sick of the pursuing itself, then your heart will attain a great clarity, an insight that will cause you mysteriously to delight in everything and in nothing.
"Assorted Landmines", p. 148
Awareness (1992)
Context: As soon as you look at the world through an ideology you are finished. No reality fits an ideology. Life is beyond that. That is why people are always searching for a meaning to life. But life has no meaning; it cannot have meaning because meaning is a formula; meaning is something that makes sense to the mind. Every time you make sense out of reality, you bump into something that destroys the sense you made. Meaning is only found when you go beyond meaning. Life only makes sense when you perceive it as mystery and it makes no sense to the conceptualizing mind.
Rejection
One Minute Wisdom (1989)
Context: "What kind of a person does Enlightenment produce?"
Said the Master:
"To be public-spirited and belong to no party,
to move without being bound to any given course,
to take things as they come,
have no remorse for the past,
no anxiety for the future,
to move when pushed,
to come when dragged,
to be like a mighty gale,
like a feather in the wind,
like weeds floating on a river,
like a mill-stone meekly grinding,
to love all creation equally
as heaven and earth are equal to all
— such is the product of Enlightenment."
On hearing these words one of the younger disciples cried, "This sort of teaching is not for the living but for the dead," and walked away, never to return.
The Way to Love (1995)
Context: It is the desire for "the more" that prevents clear thinking, whereas if we are discontent, not because we want something, but without knowing what we want; if we are dissatisfied with our jobs, with making money, with seeking position and power, with tradition, with what we have and with what we might have; if we are dissatisfied, not with anything in particular but with everything, then I think we shall find that our discontent brings clarity. When we don't accept or follow, but question, investigate, penetrate, there is an insight out of which comes creativity, joy.
"Obstacles to Happiness", p. 78
Awareness (1992)
Context: Happiness is our natural state. Happiness is the natural state of little children, to whom the kingdom belongs until they have been polluted and contaminated by the stupidity of society and culture. To acquire happiness you don't have to do anything, because happiness cannot be acquired. Does anybody know why? Because we have it already. How can you acquire what you already have? Then why don't you experience it? Because you've got to drop something. You've got to drop illusions. You don't have to add anything in order to be happy; you've got to drop something. Life is easy, life is delightful. It's only hard on your illusions, your ambitions, your greed, your cravings. Do you know where these things come from? From having identified with all kinds of labels!
Introduction
One Minute Wisdom (1989)
Context: This is what Wisdom means: To be changed without the slightest effort on your part, to be transformed, believe it or not, merely by waking to the reality that is not words, that lies beyond the reach of words. If you are fortunate enough to be Awakened thus, you will know why the finest language is the one that is not spoken, the finest action is the one that is not done and the finest change is the one that is not willed.
“There are no words for it. The important thing is to drop the labels.”
"Labels", p. 73
Awareness (1992)
Context: The important thing is not to know who "I" is or what "I" is. You'll never succeed. There are no words for it. The important thing is to drop the labels.
“Are you prepared to be ridiculed, ignored and starving till you are forty-five?”
Wellsprings : A Book of Spiritual Exercises (1985), p. 19
Context: "I wish to become a teacher of the Truth."
"Are you prepared to be ridiculed, ignored and starving till you are forty-five?"
"I am. But tell me: What will happen after I am forty-five?"
"You will have grown accustomed to it."
“People with golden hearts would make capitalism or communism or socialism work beautifully.”
"The Death of Me", p. 151
Awareness (1992)
Context: A Jesuit once wrote a note to Father Arrupe, his superior general, asking him about the relative value of communism, socialism and capitalism. Father Arrupe gave him a lovely reply. He said, "A system is about as good or as bad as the people who use it." People with golden hearts would make capitalism or communism or socialism work beautifully.
“An unremitting readiness to admit you may be wrong”
Humility
One Minute Wisdom (1989)
Context: To a visitor who described himself as a seeker after Truth the Master said, "If what you seek is Truth, there is one thing you must have above all else."
"I know. An overwhelming passion for it."
"No. An unremitting readiness to admit you may be wrong."
“The Master persistently warned against the attempt to encompass Reality in a concept or a name.”
Source: One Minute Nonsense (1992), p. 131
Context: The Master persistently warned against the attempt to encompass Reality in a concept or a name. A scholar in mysticism once asked, "When you speak of BEING, sir, is it eternal, transcendent being you speak of, or transient, contingent being?"
The Master closed his eyes in thought. Then he opened them, put on his most disarming expression, and said, "Yes!"
“The false mystic, unfortunately, can delude both others and himself.”
Deception
One Minute Wisdom (1989)
Context: The feigning sleeper can delude others — he cannot delude himself. The false mystic, unfortunately, can delude both others and himself.
“The harder you try to change yourself the worse it gets. You are called upon to be aware.”
"Hidden Agenda" p. 145
Awareness (1992)
Context: Before enlightenment, I used to be depressed; after enlightenment, I continue to be depressed. You don't make a goal out of relaxation and sensitivity. Have you ever heard of people who get tense trying to relax? If one is tense, one simply observes one's tension. You will never understand yourself if you seek to change yourself. The harder you try to change yourself the worse it gets. You are called upon to be aware.
"Assorted Landmines", p. 148
Awareness (1992)
Context: As soon as you look at the world through an ideology you are finished. No reality fits an ideology. Life is beyond that. That is why people are always searching for a meaning to life. But life has no meaning; it cannot have meaning because meaning is a formula; meaning is something that makes sense to the mind. Every time you make sense out of reality, you bump into something that destroys the sense you made. Meaning is only found when you go beyond meaning. Life only makes sense when you perceive it as mystery and it makes no sense to the conceptualizing mind.
“For the same reason that no one can help the fish to find the ocean.”
Discovery
One Minute Wisdom (1989)
Context: "Help us to find God."
"No one can help you there."
"Why not?"
"For the same reason that no one can help the fish to find the ocean."
“Suffering is a sign that you're out of touch with the truth.”
"Obstacles to Happiness", p. 74
Awareness (1992)
Context: Suffering is a sign that you're out of touch with the truth. Suffering is given to you that you might open your eyes to the truth, that you might understand that there's falsehood somewhere, just as physical pain is given to you so you will understand that there is disease or illness somewhere. Suffering points out that there is falsehood somewhere. Suffering occurs when you clash with reality. When your illusions clash with reality when your falsehoods clash with the truth, then you have suffering. Otherwise there is no suffering.
“The butterfly in a caterpillar: the eagle in an egg; the saint in a selfish human being.”
Genius
One Minute Wisdom (1989)
Context: A writer arrived at the monastery to write a book about the Master.
"People say you are a genius. Are you?" he asked.
"You might say so." said the Master, none too modestly.
"And what makes one a genius?" "The ability to recognize." "Recognize what?"
"The butterfly in a caterpillar: the eagle in an egg; the saint in a selfish human being."
Source: One Minute Nonsense (1992), p. 21
Context: "Tell me," said the atheist, "Is there a God — really?"
Said the master, "If you want me to be perfectly honest with you, I will not answer."
Later the disciples demanded to know why he had not answered.
"Because the question is unanswerable," said the Master.
"So you are an atheist?"
"Certainly not. The atheist makes the mistake of denying that of which nothing may be said... and the theist makes the mistake of affirming it.
“Which of you knows the fragrance of a rose?”
Words
One Minute Wisdom (1989)
Context: The disciples were absorbed in a discussion of Lao-tzu's dictum: Those who know do not say; Those who say do not know.
When the master entered, they asked him what the words meant.
Said the master, "Which of you knows the fragrance of a rose?"
All of them indicated that they knew.
Then he said, "put it into words."
All of them were silent.
“There is something whereby each broken thing is bound again and every stain made clean.”
Source: One Minute Nonsense (1992), p. 169
Context: "My life is like shattered glass." said the visitor. "My soul is tainted with evil. Is there any hope for me?
"Yes," said the Master. "There is something whereby each broken thing is bound again and every stain made clean."
"What?"
"Forgiveness"
"Whom do I forgive?"
"Everyone: Life, God, your neighbor — especially yourself."
"How is that done?"
"By understanding that no one is to blame," said the Master. "NO ONE."
“To teach fools like you to stop wasting their time worshiping Masters.”
Source: One Minute Nonsense (1992), p. 127
Context: A disciple, in his reverence for the Master, looked upon him as God incarnate.
"Tell me, O Master," he said, "why you have come into this world."
"To teach fools like you to stop wasting their time worshiping Masters."
"The Illusion of Rewards", p. 43
Awareness (1992)
Context: Do you know what eternal life is? You think it's everlasting life. But your own theologians will tell you that that is crazy, because everlasting is still within time. It is time perduring forever. Eternal means timeless — no time. The human mind cannot understand that. The human mind can understand time and can deny time. What is timeless is beyond our comprehension. Yet the mystics tell us that eternity is right now. How's that for good news? It is right now. People are so distressed when I tell them to forget their past. They're crazy! Just drop it! When you hear "Repent for your past," realize it's a great religious distraction from waking up. Wake up! That's what repent means. Not "weep for your sins.": Wake up! understand, stop all the crying. Understand! Wake up!
"The Death of Me", p. 150
Awareness (1992)
Context: One of your American authors put it so well. He said awakening is the death of your belief in injustice and tragedy. The end of the world for a caterpillar is a butterfly for the master. Death is resurrection. We're talking not about some resurrection that will happen but about one that is happening right now. If you would die to the past, if you would die to every minute, you would be the person who is fully alive, because a fully alive person is one who is full of death. We're always dying to things. We're always shedding everything in order to be fully alive and resurrected at every moment. The mystics, saints, and others make great efforts to wake people up. If they don't wake up, they're always going to have these other minor ills like hunger, wars, and violence. The greatest evil is sleeping people, ignorant people.
"The Illusion of Rewards", p. 43
Awareness (1992)
Context: Do you know what eternal life is? You think it's everlasting life. But your own theologians will tell you that that is crazy, because everlasting is still within time. It is time perduring forever. Eternal means timeless — no time. The human mind cannot understand that. The human mind can understand time and can deny time. What is timeless is beyond our comprehension. Yet the mystics tell us that eternity is right now. How's that for good news? It is right now. People are so distressed when I tell them to forget their past. They're crazy! Just drop it! When you hear "Repent for your past," realize it's a great religious distraction from waking up. Wake up! That's what repent means. Not "weep for your sins.": Wake up! understand, stop all the crying. Understand! Wake up!
"The Land of Love", p. 172
Awareness (1992)
Context: Understand the obstructions you are putting in the way of love, freedom, and happiness and they will drop. Turn on the light of awareness and the darkness will disappear. Happiness is not something you acquire; love is not something you produce; love is not something you have; love is something that has you.
“I have good news and bad news for you, my friend.”
Source: One Minute Nonsense (1992), p. 152
Context: "What can I do to see Reality as it is?"
The master smiled and said, "I have good news and bad news for you, my friend."
"What's the bad news?"
"There's nothing you can do to see — it is a gift."
"And what's the good news?"
"There's nothing you can do to see — it is a gift."
Purification
One Minute Wisdom (1989)
Context: The Master insisted that what he taught was nothing, what he did was nothing.
His disciples gradually discovered that Wisdom comes to those who learn nothing, unlearn everything.
That transformation is the consequence not of something done, but of something dropped.
“The day you follow someone you cease to follow Truth.”
Discipleship
One Minute Wisdom (1989)
Context: To a visitor who asked to become his disciple the Master said, "You may live with me, but don't become my follower."
"Whom, then, shall I follow?"
"No one. The day you follow someone you cease to follow Truth."
“Most people see it as they believe it is.”
Awakening : Conversations with the Masters (2003), p. 221
Context: "What, concretely, is Enlightenment?"
"Seeing Reality as it is," said the Master.
"Doesn't everyone see Reality as it is?"
"Oh, no! Most people see it as they believe it is."
"What's the difference?"
"The difference between thinking you are drowning in a stormy sea and knowing you cannot drown because there isn't any water in sight for miles around."
Source: One Minute Nonsense (1992), p. 47
“History, after all, is the record of appearances, not Reality; of doctrines, not of Silence.”
Introduction
One Minute Nonsense (1992)
Context: The Master in these tales is not a single person. He is a Hindu Guru, a Zen Roshi, a Taoist Sage, a Jewish Rabbi, a Christian Monk, a Sufi Mystic. He is Lao-tzu and Socrates; Buddha and Jesus; Zarathustra and Mohammed. His teaching is found in the seventh century B. C. and the twentieth century A. D. His wisdom belongs to East and West alike. Do his historical antecedents really matter? History, after all, is the record of appearances, not Reality; of doctrines, not of Silence.
Awakening : Conversations with the Masters (2003), p. 24
Context: The genius of a composer is found in the notes of his music; but analyzing the notes will not reveal his genius. The poet's greatness is contained in his words; yet the study of his words will not disclose his inspiration. God reveals himself in creation; but scrutinize creation as minutely as you wish, you will not find God, any more than you will find the soul through careful examination of your body.
The Way to Love (1995)
Context: If you want to know what it means to be happy, look at a flower, a bird, a child; they are perfect images of the kingdom. For they live from moment to moment in the eternal now with no past and no future. So they are spared the guilt and anxiety that so torment human beings and they are full of the sheer joy of living, taking delight not so much in persons or things as in life itself. As long as your happiness is caused or sustained by something or someone outside of you, you are still in the land of the dead. The day you are happy for no reason whatsoever, the day you find yourself taking delight in everything and in nothing, you will know that you have found the land of unending joy called the kingdom.
“I'd much rather hear you say, "I've come awake," than hear you say, "I'm sorry."”
"A Changed Person", p. 96
Awareness (1992)
Context: It's only when you become love — in other words, when you have dropped your illusions and attachments — that you will "know." As you identify less and less with the "me," you will be more at ease with everybody and with everything. Do you know why? Because you are no longer afraid of being hurt or not liked. You no longer desire to impress anyone. Can you imagine the relief when you don't have to impress anybody anymore? Oh, what a relief. Happiness at last! You no longer feel the need or the compulsion to explain things anymore. It's all right. What is there to be explained? And you don't feel the need or compulsion to apologize anymore. I'd much rather hear you say, "I've come awake," than hear you say, "I'm sorry." I'd much rather hear you say to me, "I've come awake since we last met; what I did to you won't happen again," than to hear you say, "I'm so sorry for what I did to you."
Awakening : Conversations with the Masters (2003), p. 24
Context: The genius of a composer is found in the notes of his music; but analyzing the notes will not reveal his genius. The poet's greatness is contained in his words; yet the study of his words will not disclose his inspiration. God reveals himself in creation; but scrutinize creation as minutely as you wish, you will not find God, any more than you will find the soul through careful examination of your body.
“Before enlightenment, I used to be depressed; after enlightenment, I continue to be depressed.”
"Hidden Agenda" p. 145
Awareness (1992)
Context: Before enlightenment, I used to be depressed; after enlightenment, I continue to be depressed. You don't make a goal out of relaxation and sensitivity. Have you ever heard of people who get tense trying to relax? If one is tense, one simply observes one's tension. You will never understand yourself if you seek to change yourself. The harder you try to change yourself the worse it gets. You are called upon to be aware.
“Difficult because if you wish to possess the kingdom you may possess nothing else.”
The Way to Love (1995)
Context: To find the kingdom is the easiest thing in the world but also the most difficult. Easy because it is all around you and within you, and all you have to do is reach out and take possession of it. Difficult because if you wish to possess the kingdom you may possess nothing else. That is, you must drop all inward leaning on any person or thing, withdrawing from them forever the power to thrill you, or excite you, or to give you a feeling of security or well-being. For this, you first need to see with unflinching clarity this simple and shattering truth: Contrary to what your culture and religion have taught you, nothing, but absolutely nothing can make you happy. The moment you see that, you will stop moving from one job to another, one friend to another, one place, one spiritual technique, one guru to another. None of these things can give you a single minute of happiness. They can only offer you a temporary thrill, a pleasure that initially grows in intesity, then turns into pain if you lose them and into boredom if you keep them.
“If every one of you agrees to practise this, bitterness will die out, harmony will arise.”
Revelation
One Minute Wisdom (1989)
Context: Any time you are with anyone or think of anyone you must say to yourself: I am dying and this person too is dying, attempting the while to experience the truth of the words you are saying. If every one of you agrees to practise this, bitterness will die out, harmony will arise.
“This sort of teaching is not for the living but for the dead”
Rejection
One Minute Wisdom (1989)
Context: "What kind of a person does Enlightenment produce?"
Said the Master:
"To be public-spirited and belong to no party,
to move without being bound to any given course,
to take things as they come,
have no remorse for the past,
no anxiety for the future,
to move when pushed,
to come when dragged,
to be like a mighty gale,
like a feather in the wind,
like weeds floating on a river,
like a mill-stone meekly grinding,
to love all creation equally
as heaven and earth are equal to all
— such is the product of Enlightenment."
On hearing these words one of the younger disciples cried, "This sort of teaching is not for the living but for the dead," and walked away, never to return.
“You no longer feel the need or the compulsion to explain things anymore.”
"A Changed Person", p. 96
Awareness (1992)
Context: It's only when you become love — in other words, when you have dropped your illusions and attachments — that you will "know." As you identify less and less with the "me," you will be more at ease with everybody and with everything. Do you know why? Because you are no longer afraid of being hurt or not liked. You no longer desire to impress anyone. Can you imagine the relief when you don't have to impress anybody anymore? Oh, what a relief. Happiness at last! You no longer feel the need or the compulsion to explain things anymore. It's all right. What is there to be explained? And you don't feel the need or compulsion to apologize anymore. I'd much rather hear you say, "I've come awake," than hear you say, "I'm sorry." I'd much rather hear you say to me, "I've come awake since we last met; what I did to you won't happen again," than to hear you say, "I'm so sorry for what I did to you."
“The apprentice did precisely what he thought he was told.”
Source: One Minute Nonsense (1992), p. 19
Context: "When you speak about Reality," said the Master, "you are attempting to put the Inexpressible into words, so your words are certain to be misunderstood. Thus people who read that expression of Reality called the Scriptures become stupid and cruel for they follow, not their common sense, but what they think their Scriptures say."
He had the perfect parable to show this: A village blacksmith found an apprentice willing to work hard at low pay. The smith immediately began his instructions to the lad: "When I take the metal out of the fire, I'll lay it on the anvil; and when I nod my head you hit it with the hammer." The apprentice did precisely what he thought he was told. Next day he was the village blacksmith.
“These are images of what love is about.”
"How Happiness Happpens", p. 61
Awareness (1992)
Context: Is it possible for the rose to say, "I will give my fragrance to the good people who smell me, but I will withhold it from the bad?" Or is it possible for the lamp to say, "I will give my light to the good people in this room, but I will withhold it from the evil people"? Or can a tree say, "I'll give my shade to the good people who rest under me, but I will withhold it from the bad"? These are images of what love is about.
“Everyone: Life, God, your neighbor — especially yourself.”
Source: One Minute Nonsense (1992), p. 169
Context: "My life is like shattered glass." said the visitor. "My soul is tainted with evil. Is there any hope for me?
"Yes," said the Master. "There is something whereby each broken thing is bound again and every stain made clean."
"What?"
"Forgiveness"
"Whom do I forgive?"
"Everyone: Life, God, your neighbor — especially yourself."
"How is that done?"
"By understanding that no one is to blame," said the Master. "NO ONE."
"Obstacles to Happiness", p. 74
Awareness (1992)
Context: Suffering is a sign that you're out of touch with the truth. Suffering is given to you that you might open your eyes to the truth, that you might understand that there's falsehood somewhere, just as physical pain is given to you so you will understand that there is disease or illness somewhere. Suffering points out that there is falsehood somewhere. Suffering occurs when you clash with reality. When your illusions clash with reality when your falsehoods clash with the truth, then you have suffering. Otherwise there is no suffering.
“The master enjoined not austerity, but moderation.”
Source: One Minute Nonsense (1992), p. 111
Context: The master enjoined not austerity, but moderation. If we truly enjoyed things, he claimed, we would be spontaneously moderate. Asked why he was so opposed to ascetical practices, he replied, "Because they produce pleasure-haters who always become people-haters — rigid and cruel."
“I am dying and this person too is dying”
Revelation
One Minute Wisdom (1989)
Context: Any time you are with anyone or think of anyone you must say to yourself: I am dying and this person too is dying, attempting the while to experience the truth of the words you are saying. If every one of you agrees to practise this, bitterness will die out, harmony will arise.
Source: One Minute Nonsense (1992), p. 134
Context: A religious belief… is not a statement about Reality, but a hint, a clue about something that is a mystery, beyond the grasp of human thought. In short, a religious belief is only a finger pointing to the moon. Some religious people never get beyond the study of the finger. Others are engaged in sucking it. Others yet use the finger to gouge their eyes out. These are the bigots whom religion has made blind. Rare indeed is the religionist who is sufficiently detached from the finger to see what it is indicating — these are those who, having gone beyond belief, are taken for blasphemers.
