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“When your excessive eagerness to teach has left you.”

Aggression
One Minute Wisdom (1989)
Context: A zealous disciple expressed a desire to teach others the Truth and asked the Master what he thought about this. The Master said, "Wait."
Each year the disciple would return with the same request and each time the Master would give him the same reply: "Wait."
One day he said to the Master, "When will I be ready to teach?"
Said the Master, "When your excessive eagerness to teach has left you."

“The Master in these tales is not a single person. He is a Hindu Guru, a Zen Roshi, a Taoist Sage, a Jewish Rabbi, a Christian Monk, a Sufi Mystic. He is Lao-tzu and Socrates; Buddha and Jesus; Zarathustra and Mohammed.”

Introduction
One Minute Nonsense (1992)
Context: The Master in these tales is not a single person. He is a Hindu Guru, a Zen Roshi, a Taoist Sage, a Jewish Rabbi, a Christian Monk, a Sufi Mystic. He is Lao-tzu and Socrates; Buddha and Jesus; Zarathustra and Mohammed. His teaching is found in the seventh century B. C. and the twentieth century A. D. His wisdom belongs to East and West alike. Do his historical antecedents really matter? History, after all, is the record of appearances, not Reality; of doctrines, not of Silence.

“What kind of a person does Enlightenment produce?”

Said the Master:
"To be public-spirited and belong to no party,
to move without being bound to any given course,
to take things as they come,
have no remorse for the past,
no anxiety for the future,
to move when pushed,
to come when dragged,
to be like a mighty gale,
like a feather in the wind,
like weeds floating on a river,
like a mill-stone meekly grinding,
to love all creation equally
as heaven and earth are equal to all
— such is the product of Enlightenment."
On hearing these words one of the younger disciples cried, "This sort of teaching is not for the living but for the dead," and walked away, never to return.
Rejection
One Minute Wisdom (1989)

“Ideas kill people.”

Source: One Minute Nonsense (1992), p. 180

“No one is exempt from talking nonsense. The great misfortune is to do it solemnly.”

Introduction
One Minute Nonsense (1992)

“The Master is not concerned with what we believe — only with what we see.”

Non-Instruction
One Minute Wisdom (1989)

“Charity is really self-interest masquerading under the form of altruism.”

"The masquerade of charity," p. 19
Awareness (1992)