Alfred North Whitehead Quotes

Alfred North Whitehead was an English mathematician and philosopher. He is best known as the defining figure of the philosophical school known as process philosophy, which today has found application to a wide variety of disciplines, including ecology, theology, education, physics, biology, economics, and psychology, among other areas.

In his early career Whitehead wrote primarily on mathematics, logic, and physics. His most notable work in these fields is the three-volume Principia Mathematica , which he wrote with former student Bertrand Russell. Principia Mathematica is considered one of the twentieth century's most important works in mathematical logic, and placed 23rd in a list of the top 100 English-language nonfiction books of the twentieth century by Modern Library.Beginning in the late 1910s and early 1920s, Whitehead gradually turned his attention from mathematics to philosophy of science, and finally to metaphysics. He developed a comprehensive metaphysical system which radically departed from most of western philosophy. Whitehead argued that reality consists of processes rather than material objects, and that processes are best defined by their relations with other processes, thus rejecting the theory that reality is fundamentally constructed by bits of matter that exist independently of one another. Today Whitehead's philosophical works – particularly Process and Reality – are regarded as the foundational texts of process philosophy.

Whitehead's process philosophy argues that "there is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have consequences for the world around us." For this reason, one of the most promising applications of Whitehead's thought in recent years has been in the area of ecological civilization and environmental ethics pioneered by John B. Cobb. Wikipedia  

✵ 15. February 1861 – 30. December 1947
Alfred North Whitehead photo

Works

Religion in the Making
Religion in the Making
Alfred North Whitehead
Process and Reality
Process and Reality
Alfred North Whitehead
Alfred North Whitehead: 112   quotes 36   likes

Famous Alfred North Whitehead Quotes

“The art of progress is to preserve order amid change, and to preserve change amid order.”

1920s, Process and Reality: An Essay in Cosmology (1929)

“It requires a very unusual mind to undertake the analysis of the obvious.”

Preface (p. 4)
1920s, Science and the Modern World (1925)

“Art is the imposing of a pattern on experience, and our aesthetic enjoyment in recognition of the pattern.”

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 29, June 10, 1943.

Alfred North Whitehead Quotes about life

“The rhythm is then the life, in the sense in which it can be said to be included within nature.”

1910s, The Principles of Natural Knowledge (1919)

“The vitality of thought is in adventure. Ideas won't keep. Something must be done about them.”

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), p. 100; Ch. 12, April 28, 1938.
Context: The vitality of thought is in adventure. Ideas won't keep. Something must be done about them. When the idea is new, its custodians have fervor, live for it, and, if need be, die for it.

“The human body is an instrument for the production of art in the life of the human soul.”

Source: 1930s, Adventures of Ideas (1933), p. 349.

“Life is an offensive, directed against the repetitious mechanism of the Universe.”

Source: 1930s, Adventures of Ideas (1933), p. 102.

“The deepest definition of youth is life as yet untouched by tragedy.”

Source: 1930s, Adventures of Ideas (1933), p. 285.

Alfred North Whitehead: Trending quotes

“The mentality of mankind and the language of mankind created each other.”

Modes of Thought (1938).
1930s
Context: The mentality of mankind and the language of mankind created each other. If we like to assume the rise of language as a given fact, then it is not going too far to say that the souls of men are the gift from language to mankind. The account of the sixth day should be written: He gave them speech, and they became souls.

“Knowledge does not keep any better than fish.”

1920s, The Aims of Education (1929)
Context: For successful education there must always be a certain freshness in the knowledge dealt with. It must be either new in itself or invested with some novelty of application to the new world of new times. Knowledge does not keep any better than fish. You may be dealing with knowledge of the old species, with some old truth; but somehow it must come to the students, as it were, just drawn out of the sea and with the freshness of its immediate importance.

Alfred North Whitehead Quotes

“One side makes process ultimate; the other side makes fact ultimate.”

Pt. I, ch. 1, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: In all philosophic theory there is an ultimate which is actual in virtue of its accidents. It is only then capable of characterization through its accidental embodiments, and apart from these accidents is devoid of actuality. In the philosophy of organism this ultimate is termed creativity; and God] is its primordial, non-temporal accident. In [[monistic philosophies, Spinoza's or absolute idealism, this ultimate is God, who is also equivalently termed The Absolute. In such monistic schemes, the ultimate is illegitimately allowed a final, eminent reality, beyond that ascribed to any of its accidents. In this general position the philosophy of organism seems to approximate more to some strains of Indian, or Chinese, thought, than to western Asiatic, or European, thought. One side makes process ultimate; the other side makes fact ultimate.

“It lies in the nature of things that the many enter into complex unity.”

Pt. I, ch. 2, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: Creativity is the universal of universals characterizing ultimate matter of fact. It is that ultimate principle by which the many, which are the universe disjunctively, become the one actual occasion, which is the universe conjunctively. It lies in the nature of things that the many enter into complex unity.

“In the inescapable flux, there is something that abides; in the overwhelming permanence, there is an element that escapes into flux.”

1920s, Process and Reality: An Essay in Cosmology (1929)
Context: In the inescapable flux, there is something that abides; in the overwhelming permanence, there is an element that escapes into flux. Permanence can be snatched only out of flux; and the passing moment can find its adequate intensity only by its submission to permanence.

“Seek simplicity and distrust it.”

The Concept of Nature (1919), Chapter VII, p.143 http://www.gutenberg.org/files/18835/18835-h/18835-h.htm#CHAPTER_VII.
1910s
Context: The aim of science is to seek the simplest explanations of complex facts. We are apt to fall into the error of thinking that the facts are simple because simplicity is the goal of our quest. The guiding motto in the life of every natural philosopher should be, "Seek simplicity and distrust it."

“Philosophy is the self-correction by consciousness of its own initial excess of subjectivity.”

Pt. I, ch. 1, sec. 6.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: Philosophy is the self-correction by consciousness of its own initial excess of subjectivity. Each actual occasion contributes to the circumstances of its origin additional formative elements deepening its own peculiar individuality. Consciousness is only the last and greatest of such elements by which the selective character of the individual obscures the external totality from which it originates and which it embodies. An actual individual, of such higher grade, has truck with the totality of things by reason of its sheer actuality; but it has attained its individual depth of being by a selective emphasis limited to its own purposes. The task of philosophy is to recover the totality obscured by the selection.

“Rationalism is an adventure in the clarification of thought.”

Pt. I, ch. 1, sec. 3.
1920s, Process and Reality: An Essay in Cosmology (1929)

“Some philosophers fail to distinguish propositions from judgments; … But in the real world it is more important that a proposition be interesting than that it be true.”

Source: 1920s, Process and Reality: An Essay in Cosmology (1929), p. 259.
Variant: It is more important that a proposition be interesting than that it be true. This statement is almost a tautology. For the energy of operation of a proposition in an occasion of experience is its interest, and its importance. But of course a true proposition is more apt to be interesting than a false one.
As extended upon in Adventures of Ideas (1933), Pt. 4, Ch. 16.
Context: Some philosophers fail to distinguish propositions from judgments; … But in the real world it is more important that a proposition be interesting than that it be true. The importance of truth is that it adds to interest.

“In all philosophic theory there is an ultimate which is actual in virtue of its accidents.”

Pt. I, ch. 1, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: In all philosophic theory there is an ultimate which is actual in virtue of its accidents. It is only then capable of characterization through its accidental embodiments, and apart from these accidents is devoid of actuality. In the philosophy of organism this ultimate is termed creativity; and God] is its primordial, non-temporal accident. In [[monistic philosophies, Spinoza's or absolute idealism, this ultimate is God, who is also equivalently termed The Absolute. In such monistic schemes, the ultimate is illegitimately allowed a final, eminent reality, beyond that ascribed to any of its accidents. In this general position the philosophy of organism seems to approximate more to some strains of Indian, or Chinese, thought, than to western Asiatic, or European, thought. One side makes process ultimate; the other side makes fact ultimate.

“Consciousness is only the last and greatest of such elements by which the selective character of the individual obscures the external totality from which it originates and which it embodies.”

Pt. I, ch. 1, sec. 6.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: Philosophy is the self-correction by consciousness of its own initial excess of subjectivity. Each actual occasion contributes to the circumstances of its origin additional formative elements deepening its own peculiar individuality. Consciousness is only the last and greatest of such elements by which the selective character of the individual obscures the external totality from which it originates and which it embodies. An actual individual, of such higher grade, has truck with the totality of things by reason of its sheer actuality; but it has attained its individual depth of being by a selective emphasis limited to its own purposes. The task of philosophy is to recover the totality obscured by the selection.

“More and more it is becoming evident that what the West can most readily give to the East is its science and its scientific outlook.”

Source: 1920s, Science and the Modern World (1925), Ch. 1: "The Origins of Modern Science"
Context: More and more it is becoming evident that what the West can most readily give to the East is its science and its scientific outlook. This is transferable from country to country, and from race to race, wherever there is a rational society.

“The universities are schools of education, and schools of research.”

1920s, The Aims of Education (1929)
Context: The universities are schools of education, and schools of research. But the primary reason for their existence is not to be found either in the mere knowledge conveyed to the students or in the mere opportunities for research afforded to the members of the faculty. Both these functions could be performed at a cheaper rate, apart from these very expensive institutions. Books are cheap, and the system of apprenticeship is well understood. So far as the mere imparting of information is concerned, no university has had any justification for existence since the popularization of printing in the fifteenth century. Yet the chief impetus to the foundation of universities came after that date, and in more recent times has even increased. The justification for a university is that it preserves the connection between knowledge and the zest of life, by uniting the young and the old in the imaginative consideration of learning.

“In the study of ideas, it is necessary to remember that insistence on hard-headed clarity issues from sentimental feeling, as if it were a mist, cloaking the perplexities of fact. Insistence on clarity at all costs is based on sheer superstition as to the mode in which human intelligence functions.”

Source: 1930s, Adventures of Ideas (1933), p. 91.
Context: In the study of ideas, it is necessary to remember that insistence on hard-headed clarity issues from sentimental feeling, as if it were a mist, cloaking the perplexities of fact. Insistence on clarity at all costs is based on sheer superstition as to the mode in which human intelligence functions. Our reasoning grasps at straws for premises and float on gossamer for deductions.

“Ninety percent of our lives is governed by emotion.”

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 29, June 10, 1943.
Context: Ninety percent of our lives is governed by emotion. Our brains merely register and act upon what is telegraphed to them by our bodily experience. Intellect is to emotion as our clothes are to our bodies; we could not very well have civilized life without clothes, but we would be in a poor way if we had only clothes without bodies.

“Religion is an ultimate craving to infuse into the insistent particularity of emotion that non-temporal generality which primarily belongs to conceptual thought alone.”

Pt. I, ch. 1, sec. 6.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: Philosophy finds religion, and modifies it; and conversely religion is among the data of experience which philosophy must weave into its own scheme. Religion is an ultimate craving to infuse into the insistent particularity of emotion that non-temporal generality which primarily belongs to conceptual thought alone. In the higher organisms the differences of tempo between the mere emotions and the conceptual experiences produce a life-tedium, unless this supreme fusion has been effected. The two sides of the organism require a reconciliation in which emotional experiences illustrate a conceptual justification, and conceptual experiences find an emotional illustration.

“The justification for a university is that it preserves the connection between knowledge and the zest of life, by uniting the young and the old in the imaginative consideration of learning.”

1920s, The Aims of Education (1929)
Context: The universities are schools of education, and schools of research. But the primary reason for their existence is not to be found either in the mere knowledge conveyed to the students or in the mere opportunities for research afforded to the members of the faculty. Both these functions could be performed at a cheaper rate, apart from these very expensive institutions. Books are cheap, and the system of apprenticeship is well understood. So far as the mere imparting of information is concerned, no university has had any justification for existence since the popularization of printing in the fifteenth century. Yet the chief impetus to the foundation of universities came after that date, and in more recent times has even increased. The justification for a university is that it preserves the connection between knowledge and the zest of life, by uniting the young and the old in the imaginative consideration of learning.

“The aim of science is to seek the simplest explanations of complex facts. We are apt to fall into the error of thinking that the facts are simple because simplicity is the goal of our quest.”

The Concept of Nature (1919), Chapter VII, p.143 http://www.gutenberg.org/files/18835/18835-h/18835-h.htm#CHAPTER_VII.
1910s
Context: The aim of science is to seek the simplest explanations of complex facts. We are apt to fall into the error of thinking that the facts are simple because simplicity is the goal of our quest. The guiding motto in the life of every natural philosopher should be, "Seek simplicity and distrust it."

“Philosophy, in one of its functions, is the critic of cosmologies. It is its function to harmonise, refashion, and justify divergent intuitions as to the nature of things.”

Preface
1920s, Science and the Modern World (1925)
Context: Philosophy, in one of its functions, is the critic of cosmologies. It is its function to harmonise, refashion, and justify divergent intuitions as to the nature of things. It has to insist on the scrutiny of the ultimate ideas, and on the retention of the whole of the evidence in shaping our cosmological scheme. Its business is to render explicit, and — so far as may be — efficient, a process which otherwise is unconsciously performed without rational tests.

“All the world over and at all times there have been practical men, absorbed in 'irreducible and stubborn facts'; all the world over and at all times there have been men of philosophic temperament, who have been absorbed in the weaving of general principles. It is this union of passionate interest in the detailed facts with equal devotion to abstract generalisation which forms the novelty of our present society.”

Source: 1920s, Science and the Modern World (1925), Ch. 1: "The Origins of Modern Science"
Context: The new tinge to modern minds is a vehement and passionate interest in the relation of general principles to irreducible and stubborn facts. All the world over and at all times there have been practical men, absorbed in 'irreducible and stubborn facts'; all the world over and at all times there have been men of philosophic temperament, who have been absorbed in the weaving of general principles. It is this union of passionate interest in the detailed facts with equal devotion to abstract generalisation which forms the novelty of our present society.

“Philosophy may not neglect the multifariousness of the world — the fairies dance, and Christ is nailed to the cross.”

Pt. V, ch. 1, sec. 1.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: There is a greatness in the lives of those who build up religious systems, a greatness in action, in idea and in self-subordination, embodied in instance after instance through centuries of growth. There is a greatness in the rebels who destroy such systems: they are the Titans who storm heaven, armed with passionate sincerity. It may be that the revolt is the mere assertion by youth of its right to its proper brilliance, to that final good of immediate joy. Philosophy may not neglect the multifariousness of the world — the fairies dance, and Christ is nailed to the cross.

“He gave them speech, and they became souls”

Modes of Thought (1938).
1930s
Context: The mentality of mankind and the language of mankind created each other. If we like to assume the rise of language as a given fact, then it is not going too far to say that the souls of men are the gift from language to mankind. The account of the sixth day should be written: He gave them speech, and they became souls.

“The essence of education is that it be religious. Pray, what is religious education? A religious education is an education which inculcates duty and reverence.”

1920s, The Aims of Education (1929)
Context: The essence of education is that it be religious. Pray, what is religious education? A religious education is an education which inculcates duty and reverence. Duty arises from our potential control over the course of events. Where attainable knowledge could have changed the issue, ignorance has the guilt of vice. And the foundation of reverence is this perception, that the present holds within itself the complete sum of existence, backwards and forwards, that whole amplitude of time, which is eternity.

“The task of philosophy is to recover the totality obscured by the selection.”

Pt. I, ch. 1, sec. 6.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: Philosophy is the self-correction by consciousness of its own initial excess of subjectivity. Each actual occasion contributes to the circumstances of its origin additional formative elements deepening its own peculiar individuality. Consciousness is only the last and greatest of such elements by which the selective character of the individual obscures the external totality from which it originates and which it embodies. An actual individual, of such higher grade, has truck with the totality of things by reason of its sheer actuality; but it has attained its individual depth of being by a selective emphasis limited to its own purposes. The task of philosophy is to recover the totality obscured by the selection.

“Civilization advances by extending the number of important operations which we can perform without thinking about them.”

Source: 1910s, An Introduction to Mathematics (1911), ch. 5. <!-- pp. 41-42 -->
Context: It is a profoundly erroneous truism, repeated by all copy-books and by eminent people when they are making speeches, that we should cultivate the habit of thinking of what we are doing. The precise opposite is the case. Civilization advances by extending the number of important operations which we can perform without thinking about them. Operations of thought are like cavalry charges in a battle — they are strictly limited in number, they require fresh horses, and must only be made at decisive moments.

“The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.”

Pt. II, ch. 1, sec. 1.
Source: 1920s, Process and Reality: An Essay in Cosmology (1929)

“There are no whole truths; all truths are half-truths. It is trying to treat them as whole truths that plays the devil.”

Prologue.
Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954)

“A philosopher of imposing stature doesn't think in a vacuum. Even his most abstract ideas are, to some extent, conditioned by what is or is not known in the time when he lives.”

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 29, June 10, 1943.

“Intelligence is quickness to apprehend as distinct from ability, which is capacity to act wisely on the thing apprehended.”

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), p. 135; Ch. 17, December 15, 1939.

“Every human being is the natural guardian of his own importance.”

Source: 1920s, Science and the Modern World (1925), Ch. 9: "Science and Philosophy"

“The term many presupposes the term one, and the term one presupposes the term many.”

Pt. I, ch. 2, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)

“For the kingdom of heaven is with us today.”

1920s, Process and Reality: An Essay in Cosmology (1929)

“…The modern fading of interest in religion.”

1920s, Science and the Modern World (1925)

“Error is the price we pay for progress.”

1920s, Process and Reality: An Essay in Cosmology (1929)

“A culture is in its finest flower before it begins to analyze itself.”

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 22, August 17, 1941.

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