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Aldous Huxley Quotes
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Aldous Leonard Huxley was an English writer, novelist, philosopher, and prominent member of the Huxley family. He graduated from Balliol College at the University of Oxford with a first-class honours in English literature.

The author of nearly fifty books, he was best known for his novels including Brave New World, set in a dystopian future; for non-fiction works, such as The Doors of Perception, which recalls experiences when taking a psychedelic drug; and a wide-ranging output of essays. Early in his career Huxley edited the magazine Oxford Poetry and published short stories and poetry. Mid career and later, he published travel writing, film stories, and scripts. He spent the later part of his life in the United States, living in Los Angeles from 1937 until his death. In 1962, a year before his death, he was elected Companion of Literature by the Royal Society of Literature.

Huxley was a humanist, pacifist, and satirist. He later became interested in spiritual subjects such as parapsychology and philosophical mysticism, in particular universalism. By the end of his life, Huxley was widely acknowledged as one of the pre-eminent intellectuals of his time. He was nominated for the Nobel Prize in Literature in seven different years.

✵ 26. July 1894 – 22. November 1963  •  Other names Aldous L. Huxley, Aldous Leonard Huxley
Aldous Huxley photo
Aldous Huxley: 290 quotes34 likes

Aldous Huxley Quotes

“Hell is the incapacity to be other than the creature one finds oneself ordinarily behaving as.”

Aldous Huxley book Eyeless in Gaza

Source: Eyeless in Gaza

“Isn't there something in living dangerously?”

Aldous Huxley book Brave New World

Source: Brave New World

“God isn't compatible with machinery and scientific medicine and universal happiness.”

Aldous Huxley book Brave New World

The Controller, Mustapha Mond, in Ch. 17
Source: Brave New World (1932)

“You've got to be hurt and upset; otherwise you can't think of the really good, penetrating, X-rayish phrases.”

Aldous Huxley book Brave New World

Source: Brave New World

“The end cannot justify the means for the simple and obvious reason that the means employed determine the nature of the ends produced.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

“In any race between human numbers and natural resources, time is against us.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 12 (p. 113)

“In regard to propaganda the early advocates of universal literacy and a free press envisaged only two possibilities: the propaganda might be true, or it might be false. They did not foresee what in fact has happened, above all in our Western capitalist democracies—the development of a vast mass communications industry, concerned in the main neither with the true nor the false, but with the unreal, the more or less totally irrelevant. In a word, they failed to take into account man’s almost infinite appetite for distraction.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 4 (pp. 35-36)

“Speed, it seems to me, provides the one genuinely modern pleasure.”

Aldous Huxley

Wanted, A New Pleasure
Music at Night and Other Essays (1931)

“First Shakespeare sonnets seem meaningless; first Bach fugues, a bore; first differential equations, sheer torture. But training changes the nature of our spiritual experiences. In due course, contact with an obscurely beautiful poem, an elaborate piece of counterpoint or of mathematical reasoning, causes us to feel direct intuitions of beauty and significance. It is the same in the moral world.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

“The proper study of mankind is books.”

Aldous Huxley book Crome Yellow

Source: Crome Yellow (1921), Ch. XXVIII

“Of course I base my characters partly on the people I know—one can’t escape it—but fictional characters are oversimplified; they’re much less complex than the people one knows.”

Aldous Huxley

Interview http://www.theparisreview.org/interviews/4698/the-art-of-fiction-no-24-aldous-huxley, The Paris Review (1960)

“Assembled in a crowd, people lose their powers of reasoning and their capacity for moral choice.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 5 (p. 42)

“The Beatific Vision, Sat Chit Ananda, Being-Awareness-Bliss-for the first time I understood, not on the verbal level, not by inchoate hints or at a distance, but precisely and completely what those prodigious syllables referred to. And then I remembered a passage I had read in one of Suzuki's essays. “What is the Dharma-Body of the Buddha?” ('“the Dharma-Body of the Buddha” is another way of saying Mind, Suchness, the Void, the Godhead.) The question is asked in a Zen monastery by an earnest and bewildered novice. And with the prompt irrelevance of one of the Marx Brothers, the Master answers, “The hedge at the bottom of the garden.” “And the man who realizes this truth,” the novice dubiously inquires, “what, may I ask, is he?””

Aldous Huxley book The Doors of Perception

Groucho gives him a whack over the shoulders with his staff and answers, “A golden-haired lion.”
The Doors of Perception (1954)

“In regard to man’s final end, all the higher religions are in complete agreement. The purpose of human life is the discovery of Truth, the unitive knowledge of the Godhead. The degree to which this unitive knowledge is achieved here on earth determines the degree to which it will be enjoyed in the posthumous state. Contemplation of truth is the end, action the means.”

Aldous Huxley

Introduction to the Bhagavad-Gita (1944)

“There are many kinds of gods. Therefore there are many kinds of men.”

Aldous Huxley

“One and Many,” p. 3
Do What You Will (1928)

“Death is the only thing we haven't succeeded in completely vulgarizing.”

Aldous Huxley book Eyeless in Gaza

Eyeless in Gaza (1936)
Eyeless in Gaza (1936)

“Out psychological experiences are all equally facts.”

Aldous Huxley

“One and Many,” p. 5
Do What You Will (1928)

“These effects of mescalin are the sort of effects you could expect to follow the administration of a drug having the power to impair the efficiency of the cerebral reducing valve. When the brain runs out of sugar, the undernourished ego grows weak, can't be bothered to undertake the necessary chores, and loses all interest in those spatial and temporal relationships which mean so much to an organism bent on getting on in the world. As Mind at Large seeps past the no longer watertight valve, all kinds of biologically useless things start to happen. … Other persons discover a world of visionary beauty. To others again is revealed the glory, the infinite value and meaningfulness of naked existence, of the given, unconceptualized event.”

Aldous Huxley book The Doors of Perception

describing his experiment with mescaline, p. 26
The Doors of Perception (1954)

“The greater a man's talents, the greater his power to lead astray. It is better that one should suffer than that many be corrupted.”

Aldous Huxley book Brave New World

The Director, in Ch 10
Brave New World (1932)

“There has been a general trend in recent times toward a Unitarian mythology and the worship of one God. This is the tendency which it is customary to regard as spiritual progress. On what grounds? Chiefly, so far as one can see, because we in the Twentieth Century West are officially the worshippers of a single divinity. A movement whose consummation is Us must be progressive. Quod erat demonstrandum.”

Aldous Huxley

“One and Many,” p. 16
Do What You Will (1928)

“It had been, when I read it, only a vaguely pregnant piece of nonsense. Now it was all as clear as day, as evident as Euclid. Of course the Dharma-Body of the Buddha was the hedge at the bottom of the garden. At the same time, and no less obviously, it was these flowers, it was anything that I—or rather the blessed Not-I, released for a moment from my throttling embrace—cared to look at.”

Aldous Huxley book The Doors of Perception

describing his experiment with mescaline, pp. 18-19
The Doors of Perception (1954)

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley

“Silence is Golden,” p. 55
Do What You Will (1928)

“To see ourselves as others see us is a most salutary gift. Hardly less important is the capacity to see others as they see themselves.”

Aldous Huxley book The Doors of Perception

Page 159
The Doors of Perception (1954)

“Never give children a chance of imagining that anything exists in isolation. Make it plain from the very beginning that all living is relationship. Show them relationships in the woods, in the fields, in the ponds and streams, in the village and in the country around it. Rub it in.”

Aldous Huxley book Island

Island (1962)

“My sympathies are, of course, with the Government side, especially the Anarchists; for Anarchism seems to me more likely to lead to desirable social change than highly centralized, dictatorial Communism.”

Aldous Huxley

Authors Take Sides on the Spanish War (1937) edited by Nancy Cunard and publisehd by the Left Review

“To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large — this is an experience of inestimable value to everyone and especially to the intellectual.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

“Half of the human race lives in manifest obedience to the lunar rhythm; and there is evidence to show that the psychological and therefore the spiritual life, not only of women, but of men too, mysteriously ebbs and flows with the changes of the moon. There are unreasoned joys, inexplicable miseries, laughters and remorses without a cause. Their sudden and fantastic alternations constitute the ordinary weather of our minds. These moods, of which the more gravely numinous may be hypostasized as gods, the lighter, if we will, as hobgoblins and fairies, are the children of the blood and humours. But the blood and humours obey, among many other masters, the changing moon. Touching the soul directly through the eyes and, indirectly, along the dark channels of the blood, the moon is doubly a divinity.”

Aldous Huxley

"Meditation on the Moon"
Music at Night and Other Essays (1931)

“To the gross senses the chair seems solid and substantial. But the gross senses and be refined by means of instruments. Closer observations are made, as the result of which we are forced to conclude that the chair is “really” a swarm of electric charges whizzing about in empty space. … While the substantial chair is an abstraction easily made from the memories of innumerable sensations of sight and touch, the electric charge chair is a difficult and far-fetched abstraction from certain visual sensations so excessively rare (they can only come to us in the course of elaborate experiments) that not one man in a million has ever been in the position to make it for himself. The overwhelming majority of us accept the electric-charge chair on authority, as good Catholics accept transubstantiation.”

Aldous Huxley

“One and Many,” pp. 8–9
Do What You Will (1928)

“The modern world is still suffering from the native incapacity of the Jews to be political. The art of making and preserving a City, which we call be the Greek name, “Politics,” was never an indigenous growth among the Hebrews. The City of the Greeks and the other civilized nations of antiquity was hateful to them. Their ideas were essentially anti-political. The politics of Judaea, when there were any, were borrowed from the Egyptians and Babylonians and, later, from the Greeks. These borrowings were regarded with violent disapproval by the champions of Hebrew orthodoxy, who objected to organized civilization on two grounds. Some, like Amos, hated it just because it was civilization and not nomadic barbarism. It was in the desert that God had made his covenant with the Chosen Race, and in the desert there was nothing else to think about but God. So, Back to the Desert! was their war-cry. Others, the Ebionites, objected to civilization because it was hierarchical, because it made for social inequality. They gave prophetically indignant utterance to the envious hatred of the poor in cash and in spirit against the rich and talented and cultured. A pious and universal mediocrity was their ideal.”

Aldous Huxley

“One and Many,” pp. 17–18
Do What You Will (1928)

“Sleep teaching was actually prohibited in England. There was something called liberalism. Parliament, if you know what that was, passed a law against it. The records survive. Speeches about liberty of the subject. Liberty to be inefficient and miserable. Freedom to be a round peg in a square hole.”

Aldous Huxley book Brave New World

Source: Brave New World (1932), Ch. 3

“Words are good servants but bad masters.”

Aldous Huxley

As quoted by Laura Huxley, in conversation with Alan Watts about her memoir This Timeless Moment (1968), in Pacifica Archives #BB2037 [sometime between 1968-1973])

“Well, I'd rather be unhappy than have the sort of false, lying happiness you were having here.”

Aldous Huxley book Brave New World

John, in Ch. 12
Brave New World (1932)

“Most kings and priests have been despotic, and all religions have been riddled with superstition.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 6 (pp. 52-53)

“One right-thinking man thinks like all other right-thinking men of his time—that is to say, in most cases, like some wrong-thinking man of another time.”

Aldous Huxley

“One and Many,” p. 12
Do What You Will (1928)

“I was sitting on the seashore, half listening to a friend arguing violently about something which merely bored me. Unconsciously to myself, I looked at a film, of sand I had picked up on my hand, when I suddenly saw the exquisite beauty of every little grain of it; instead of being dull, I saw that each particle was made up on a perfect geometrical pattern, with sharp angles, from each of which a brilliant shaft of light was reflected, while each tiny crystal shone like a rainbow.... The rays crossed and recrossed, making exquisite patterns of such beauty that they left me breathless. … Then, suddenly, my consciousness was lighted up from within and I saw in a vivid way how the whole universe was made up of particles of material which, no matter how dull and lifeless they might seem, were nevertheless filled with this intense and vital beauty. For a second or two the whole world appeared as a blaze of glory. When it died down, it left me with something I have never forgotten and which constantly reminds me of the beauty locked up in every minute speck of material around us.”

Aldous Huxley book Heaven and Hell

Source: Heaven and Hell (essay) (1954), p. 77-78

“It is a political axiom that power follows property.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 12 (p. 113)

“The only good that I can see in the demonstration of the truth of "Spiritualism" is to furnish an additional argument against suicide. Better live a crossing-sweeper than die and be made to talk twaddle by a "medium" hired at a guinea a séance.”

Aldous Huxley

T. H. Huxley in Life and Letters Volume 1, p. 249
Misattributed

“It is only when it takes the form of physical addiction that sex is evil. It is also evil when it manifests itself as a way of satisfying the lust for power or the climber's craving for position and social distinction.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

“In recent years, many men of science have come to realize that the scientific picture of the world is a partial one — the product of their special competence in mathematics and their special incompetence to deal systematically with aesthetic and moral values, religous experiences and intuitions of significance. Unhappily, novel ideas become acceptable to the less intelligent members of society only with a very considerable time-lag. Sixty or seventy years ago the majority of scientists believed — and the belief caused them considerable distress — that the product of their special incompetence was identical with reality as a whole. Today this belief has begun to give way, in scientific circles, to a different and obviously truer conception of the relation between science and total experience.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

“All war propaganda consists, in the last resort, in substituting diabolical abstractions for human beings. Similarly, those who defend war have invented a pleasant sounding vocabulary of abstractions in which to describe the process of mass murder.”

Aldous Huxley

"Pacifism and Philosophy" (1936)

“The effectiveness of political and religious propaganda depends upon the methods employed, not upon the doctrines taught. These doctrines may be true or false, wholesome or pernicious—it makes little or no difference.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 7 (p. 63)

“Confronted, when the weather is fine and I am in propitious emotional circumstances, with certain landscapes, certain works of art, certain human beings, I know, for the time being, that God's in his heaven and all's right with the world. On other occasions, skies and destiny being inclement, I am no less immediately certain of the malignant impersonality of an uncaring universe. Every human being has had similar experiences. This being so, the sensible thing to do would be to accept the facts and frame a metaphysic to fit them. But with that talent for doing the wrong thing, that genius for perversity, so characteristically human, men have preferred, especially in recent times, to take another course. They have either denied the existence of these psychological facts; or if they have admitted them, have done so only to condemn as evil all such experiences as cannot be reconciled in a logical system with whatever particular class of experiences they have chosen, arbitrarily, to regard as "true" and morally valuable. Every man tries to pretend that he is consistently one kind of person and does his best consistently to worship one kind of God. And this despite the fact that he experiences diversity and actually feels himself in contact with a variety of divinities.”

Aldous Huxley

“One and Many,” pp. 3–4
Do What You Will (1928)

“I was looking at my furniture, not as the utilitarian who has to sit on chairs, to write at desks and tables, and not as the cameraman or scientific recorder, but as the pure aesthete whose concern is only with forms and their relationships within the field of vision or the picture space. But as I looked, this purely aesthetic, Cubist's-eye view gave place to what I can only describe as the sacramental vision of reality. I was back where I had been when I was looking at the flowers—back in a world where everything shone with the Inner Light, and was infinite in its significance.”

Aldous Huxley book The Doors of Perception

describing his experiment with mescaline, p. 22
The Doors of Perception (1954)

“Who is going to educate the human race in the principles and practice of conservation?”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 12 (p. 112)

“To talk about religion except in terms of human psychology is an irrelevance.”

Aldous Huxley

“One and Many,” p. 3
Do What You Will (1928)

“"Is it agreeable?" somebody asked.
"Neither agreeable nor disagreeable," I answered. "it just is." Istigkeit - wasn't that the word Meister Eckhart liked to use? "Is-ness." The Being of Platonic philosophy - except that Plato seems to have made the enormous, the grotesque mistake of separating Being from becoming and identifying it with the mathematical abstraction of the Idea. He could never, poor fellow, have seen a bunch of flowers shining with their own inner light and all but quivering under the pressure of the significance with which they were charged; could never have perceived that what rose and iris and carnation so intensely signified was nothing more, and nothing less, than what they were - a transience that was yet eternal life, a perpetual perishing that was at the same time pure Being, a bundle of minute, unique particulars in which, by some unspeakable and yet self-evident paradox, was to be seen the divine source of all existence.”

Aldous Huxley book The Doors of Perception

page 4-5
The Doors of Perception (1954)

“Propaganda in favor of action that is consonant with enlightened self-interest appeals to reason by means of logical arguments based upon the best available evidence fully and honestly set forth. Propaganda in favor of action dictated by the impulses that are below self-interest offers false, garbled or incomplete evidence, avoids logical argument and seeks to influence its victims by the mere repetition of catchwords, by the furious denunciation of foreign or domestic scapegoats, and by cunningly associating the lower passions with the highest ideals, so that atrocities come to be perpetrated in the name of God and the most cynical kind of Realpolitik is treated as a matter of religious principle and patriotic duty.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 4 (p. 33)

“If a nation expects to be ignorant and free,” said Jefferson, “it expects what never was and never will be.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 4 (p. 34)

“At this point we find ourselves confronted by a very disquieting question: Do we really wish to act upon our knowledge?”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 12 (p. 116)

“The nature of power is such that even those who have not sought it, but have had it forced upon them, tend to acquire a taste for more.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 1 (p. 12)