Source: Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics, Chapter 26 "The Civilizing Power of the Ethics of Reverence for Life"
Albert Schweitzer Quotes
Source: The Spiritual Life (1947), p. 248
“The purpose of human life is to serve and to show compassion and the will to help others.”
Variant: The purpose of human life is to serve, and to show compassion and the will to help others.
Source: The Spiritual Life (1947), p. 164
Context: Anyone who proposes to do good must not expect people to roll stones out of his way, but must accept his lot calmly if they even roll a few more upon it. A strength which becomes clearer and stronger through its experience of such obstacles is the only strength that can conquer them. Resistance is only a waste of strength.
“I am life which wants to live admidst of lives that want to live.”
Ich bin Leben, das leben will, inmitten von Leben, das leben will.
Reverence for Life (1969)
Source: Die Ehrfurcht vor dem Leben http://books.google.pl/books?id=q7MCqUIN7hkC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false, C.H.Beck, 2008, p. 111
Reverence for Life (1969)
Source: The Quest of the Historical Jesus (1906), p. 296
Source: The Spiritual Life (1947), p. 264
Source: Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics, Chapter 26
Source: The Spiritual Life (1947), p. 309
“The only way out of today's misery is for people to become worthy of each other's trust.”
Reverence for Life (1969)
Source: The Spiritual Life (1947), p. 290
Preface, p. vi
Indian Thought And Its Development (1936)
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Memoirs of Childhood and Youth (1924)
Source: The Spiritual Life (1947), p. 32
Ch. 9 : I Resolve to Become a Jungle Doctor http://books.google.com/books?id=qSihr5VGV4YC&q=%22Every+start+upon+an+untrodden+path+is+a+venture+which+only+in+unusual+circumstances+looks+sensible+and+likely+to+be+successful%22&pg=PA90#v=onepage
Out of My Life and Thought : An Autobiography (1933)
Reverence for Life (1969)
Source: The Spiritual Life (1947), p. 256
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
“The awareness that we are all human beings together has become lost in war and through politics.”
Radio appeal for peace, Oslo, Norway (30 March 1958)
Memoirs of Childhood and Youth (1924)
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
“The ethic of Reverence for Life is the ethic of Love widened into universality.”
Epilogue, p. 235 http://books.google.com/books?id=jHuYuLugqBAC&q=%22The+ethic+of+Reverence+for+Life+is+the+ethic+of+Love+widened+into+universality%22&pg=PA235#v=onepage
Out of My Life and Thought : An Autobiography (1933)
Epilogue, p. 241
Out of My Life and Thought : An Autobiography (1933)
Memoirs of Childhood and Youth (1924)
Letter to a Japanese Animal Welfare Society (1961)
Source: The Quest of the Historical Jesus (1906), p. 4
Source: Out of My Life and Thought : An Autobiography (1933), Ch. 13, p. 188
Context: The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach. A man is ethical only when life, as such, is sacred to him, and that of plants and animals as that of his fellow men, and when he devotes himself helpfully to all life that is in need of help. Only the universal ethic of the feeling of responsibility in an ever-widening sphere for all that lives — only that ethic can be founded in thought. … The ethic of Reverence for Life, therefore, comprehends within itself everything that can be described as love, devotion, and sympathy whether in suffering, joy, or effort.
The Quest of the Historical Jesus 2nd edition (1913)
“Man can hardly even recognize the devils of his own creation.”
This quote was attributed to Albert Schweitzer by Rachel Carson on p. 17 of her seminal work Silent Spring (1962), and is widely cited on various Internet websites, but an actual source from Schweitzer’s works is elusive.
Disputed
“The good conscience is an invention of the devil.”
Variant translation: The quiet conscience is an invention of the devil.
Kulturphilosophie (1923)
Memoirs of Childhood and Youth (1924)
The Problem of Peace (1954)
Memoirs of Childhood and Youth (1924)
Source: The Spiritual Life (1947), p. 10
Source: The Quest of the Historical Jesus (1906), p. 3
Ch. VII, Social Problems in the Forest, p. 130 https://archive.org/stream/ontheedgeofthepr007259mbp#page/n163/mode/2up (1924 translation by Ch. Th. Campion); Schweitzer later repudiated such statements, saying "The time for speaking of older and younger brothers has passed.", as quoted in [Forrow, Lachlan, Foreword, Russell, C.E.B., African Notebook, Syracuse University Press, Albert Schweitzer library, 2002, 978-0-8156-0743-4, http://books.google.com/books?id=qa-TVXEkY3sC&pg=PR13, 23 June 2017, xiii]
Variant:
The African is my brother — but he is my younger brother by several centuries.
As quoted in The Observer (23 October 1955)
On the Edge of the Primeval Forest (1922)
Source: Indian Thought And Its Development (1936), Ch. XVI : Looking Backward and Forward, p. 257