Albert Schweitzer Quotes
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126 Timeless Insights on Music, Cats, Encounters, and Happiness

Immerse yourself in the profound insights of humanitarian Albert Schweitzer through his timeless quotes, inspiring thoughts on music, cats, human encounters, leading by example, happiness, and simplicity.

Ludwig Schweitzer was a polymath from Alsace who excelled in various fields such as theology, musicology, writing, philosophy, and medicine. As a Lutheran minister, he challenged both the secular and traditional views of Jesus, focusing on Paul's mysticism and the doctrine of justification by faith. He received the Nobel Peace Prize in 1952 for his philosophy of "Reverence for Life" and founded the Hôpital Albert Schweitzer in Lambaréné, French Equatorial Africa. Additionally, he made significant contributions to the Organ Reform Movement through his studies of Johann Sebastian Bach's music.

Born in 1875 in Kaysersberg, Alsace, Schweitzer grew up in Gunsbach under the influence of his father, a local Lutheran pastor. He developed a belief in religious tolerance and unity of faith during early childhood. Being fluent in Alsatian German, he studied organ under Eugène Munch at Mulhouse gymnasium before impressing Charles-Marie Widor with his performance. Widor agreed to teach him without charge and became a close friend. Studying theology and music at Kaiser Wilhelm University, Schweitzer served in the military before pursuing further studies in Paris where he met influential figures like Aristide Cavaillé-Coll and Marie Jaëll. Eventually obtaining his theology degree from the University of Strasbourg, he later studied medicine there and earned an MD degree in 1913.

✵ 14. January 1875 – 4. September 1965   •   Other names Albert Schweizer
Albert Schweitzer photo
Albert Schweitzer: 126   quotes 159   likes

Albert Schweitzer Quotes

“True philosophy must start from the most immediate and comprehensive fact of consciousness: "I am life that wants to live, in the midst of life that wants to live."”

Source: Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics, Chapter 26 "The Civilizing Power of the Ethics of Reverence for Life"

“The purpose of human life is to serve and to show compassion and the will to help others.”

Variant: The purpose of human life is to serve, and to show compassion and the will to help others.

“Anyone who proposes to do good must not expect people to roll stones out of his way, but must accept his lot calmly if they even roll a few more upon it.”

Source: The Spiritual Life (1947), p. 164
Context: Anyone who proposes to do good must not expect people to roll stones out of his way, but must accept his lot calmly if they even roll a few more upon it. A strength which becomes clearer and stronger through its experience of such obstacles is the only strength that can conquer them. Resistance is only a waste of strength.

“I am life which wants to live admidst of lives that want to live.”

Ich bin Leben, das leben will, inmitten von Leben, das leben will.
Reverence for Life (1969)
Source: Die Ehrfurcht vor dem Leben http://books.google.pl/books?id=q7MCqUIN7hkC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false, C.H.Beck, 2008, p. 111

“Every start upon an untrodden path is a venture which only in unusual circumstances looks sensible and likely to be successful.”

Ch. 9 : I Resolve to Become a Jungle Doctor http://books.google.com/books?id=qSihr5VGV4YC&q=%22Every+start+upon+an+untrodden+path+is+a+venture+which+only+in+unusual+circumstances+looks+sensible+and+likely+to+be+successful%22&pg=PA90#v=onepage
Out of My Life and Thought : An Autobiography (1933)

“Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
Again and again their will-to-live becomes, as it were, intoxicated: spring sunshine, opening flowers, moving clouds, waving fields of grain — all affect it. The manifold will-to-live, which is known to us in the splendid phenomena in which it clothes itself, grasps at their personal wills. They would fain join their shouts to the mighty symphony which is proceeding all around them. The world seem beauteous…but the intoxication passes. Dreadful discords only allow them to hear a confused noise, as before, where they had thought to catch the strains of glorious music. The beauty of nature is obscured by the suffering which they discover in every direction. And now they see again that they are driven about like shipwrecked persons on the waste of ocean, only that the boat is at one moment lifted high on the crest of the waves and a moment later sinks deep into the trough; and that now sunshine and now darkening clouds lie on the surface of the water.
And now they would fain persuade themselves that land lies on the horizon toward which they are driven. Their will-to-live befools their intellect so that it makes efforts to see the world as it would like to see it. It forces this intellect to show them a map which lends support to their hope of land. Once again they essay to reach the shore, until finally their arms sink exhausted for the last time and their eyes rove desperately from wave to wave. …
Thus it is with the will-to-live when it is unreflective.
But is there no way out of this dilemma? Must we either drift aimlessly through lack of reflection or sink in pessimism as the result of reflection? No. We must indeed attempt the limitless ocean, but we may set our sails and steer a determined course.”

Source: The Spiritual Life (1947), p. 256

“The awareness that we are all human beings together has become lost in war and through politics.”

Radio appeal for peace, Oslo, Norway (30 March 1958)

“The ethic of Reverence for Life is the ethic of Love widened into universality.”

Epilogue, p. 235 http://books.google.com/books?id=jHuYuLugqBAC&q=%22The+ethic+of+Reverence+for+Life+is+the+ethic+of+Love+widened+into+universality%22&pg=PA235#v=onepage
Out of My Life and Thought : An Autobiography (1933)

“The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach.”

Source: Out of My Life and Thought : An Autobiography (1933), Ch. 13, p. 188
Context: The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach. A man is ethical only when life, as such, is sacred to him, and that of plants and animals as that of his fellow men, and when he devotes himself helpfully to all life that is in need of help. Only the universal ethic of the feeling of responsibility in an ever-widening sphere for all that lives — only that ethic can be founded in thought. … The ethic of Reverence for Life, therefore, comprehends within itself everything that can be described as love, devotion, and sympathy whether in suffering, joy, or effort.

“Man can hardly even recognize the devils of his own creation.”

This quote was attributed to Albert Schweitzer by Rachel Carson on p. 17 of her seminal work Silent Spring (1962), and is widely cited on various Internet websites, but an actual source from Schweitzer’s works is elusive.
Disputed

“The good conscience is an invention of the devil.”

Variant translation: The quiet conscience is an invention of the devil.
Kulturphilosophie (1923)

“A word in conclusion about the relations between the whites and blacks. What must be the general character of the intercourse between them? Am I to treat the black man as my equal or my inferior? I must show him that I can respect the dignity of human personality in every one, and this attitude in me he must be able to see for himself; but the essential thing is that there shall be a real feeling of brotherliness. How far this is to find complete expression in the sayings and doings of daily life must be settled by circumstances. The negro is a child, and with children nothing can be done without the use of authority. We must, therefore, so arrange the circumstances of daily life that my natural authority can find expression. With regard to the negroes, then, I have coined the formula: "I am your brother, it is true, but your elder brother."”

Ch. VII, Social Problems in the Forest, p. 130 https://archive.org/stream/ontheedgeofthepr007259mbp#page/n163/mode/2up (1924 translation by Ch. Th. Campion); Schweitzer later repudiated such statements, saying "The time for speaking of older and younger brothers has passed.", as quoted in [Forrow, Lachlan, Foreword, Russell, C.E.B., African Notebook, Syracuse University Press, Albert Schweitzer library, 2002, 978-0-8156-0743-4, http://books.google.com/books?id=qa-TVXEkY3sC&pg=PR13, 23 June 2017, xiii]
Variant:
The African is my brother — but he is my younger brother by several centuries.
As quoted in The Observer (23 October 1955)
On the Edge of the Primeval Forest (1922)