Quotes about vision
page 8

Taslima Nasrin photo

“Politicians are all on the same platform when it comes down to me. I think it’s because they think that if they can satisfy the Muslim fundamentalists they will get votes. I believe I am a victim of votebank politics. This also shows that how weak the democracy is and politicians ask votes by banning a writer … Even though I am not staying there, she (Banerjee) has not allowed my book ‘Nirbasan’ to be published. Also, she has stopped the broadcast of a TV serial scripted by me after Muslim fundamentalists objected to it. She is not allowing me to enter the state… This is a dangerous opposition … I wrote to Mamata Banerjee. But there was no response to that… No I am not going to write to her again. I do not think she will consider my request. I feel very hopeless because I expected something positive. I think when it comes down to me, she has similar vision like that of the Left leaders…. I do not consider India as a foreign country. The history of this country is my history. It’s the country of my forefathers. I love this country and in Kolkata, I feel at home because I can relate that place to my homeland. … I have sacrificed my freedom and have been sacrificing for a big cause… All these (problems) are because of my writings. I could have stopped writing against fundamentalists and possibly the bans would have been removed and I had got back my freedom and allowed to enter my motherland again. But I will never do that. … I have spoken of humanism and equal rights for women and secularism stating that religion and nation should be treated separately. One should not get confused with nation and religion. Rules should be made based on equality, and not on religion. … I know that only by writing I will not be able to change an entire society. The laws need to be changed. Equal rights cannot be established in a short time, it requires a long time and huge efforts … I have got many awards but the best is when people come forward and tell me that my writings have help them change their vision,… I do not think I would have been treated in the same manner if I was born there (Europe). I am a writer, not an activist… I write with a pen and if you have any problem why do not you pick up a pen to protest…. The surprising thing in this part of the world is that they have picked up arms against me because I have expressed my views. I have never enforced my thoughts on anybody ever, then why they are trying to kill me. I am not a supporter of violence.”

Taslima Nasrin (1962) Poet, columnist, novelist

Taslima Nasrin about Mamata, Indian Express https://indianexpress.com/article/india/mamata-banerjee-turned-out-harsher-than-left-in-my-case-taslima-nasreen-4486028/

Eric R. Kandel photo

“Reductionism can expand our vision and give us new insights into the nature and creation of art.”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)

Edith Wharton photo

“True originality consists not in a new manner but in a new vision.”

Edith Wharton (1862–1937) American novelist, short story writer, designer

The Writing of Fiction (1925), ch. I

Amartya Sen photo
Thomas Carlyle photo

“Ever, as before, does Madness remain a mysterious-terrific, altogether infernal boiling-up of the Nether Chaotic Deep, through this fair-painted Vision of Creation, which swims thereon, which we name the Real.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. III, ch. 8.
1830s, Sartor Resartus (1833–1834)

Honoré de Balzac photo

“Thinking is seeing," said he one day, carried away by some objection raised as to the first principles of our organisation."Every human science is based on deduction, which is a slow process of seeing by which we work up from the effect to the cause; or, in a wider sense, all poetry like every work of art proceeds from a swift vision of things.”

Honoré de Balzac (1799–1850) French writer

Penser, c'est voir! me dit-il un jour emporté par une de nos objections sur le principe de notre organisation. Toute science humaine repose sur la déduction, qui est une vision lente par laquelle on descend de la cause à l'effet, par laquelle on remonte de l'effet à la cause; ou, dans une plus large expression, toute poésie comme toute oeuvre d'art procède d'une rapide vision des choses.
Honoré de Balzac, Louis Lambert http://fr.wikisource.org/wiki/Louis_Lambert (1832), translated by Clara Bell

Charlotte Brontë photo

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Source: Villette (1853), Ch. XXIII: Vashi

George S. Patton photo
Thomas Browne photo
Jennifer Lawrence photo

“I always knew that I was going to be famous. I honest to God don't know how else to describe it. I used to lie in bed and wonder, "Am I going to be a local TV person? Am I going to a motivational speaker?" It wasn't a vision. But as it's kind of happening, you have this buried understanding: "Of course."”

Jennifer Lawrence (1990) American actress

Van Meter, Jonathan. "The Hunger Games' Jennifer Lawrence Covers the September Issue" http://www.vogue.com/magazine/print/star-quality-jennifer-lawrence-hunger-games/. vogue.com. August 12, 2013. Retrieved March 29, 2014.

Robert Silverberg photo
Newton Lee photo
Roger Fry photo

“It goes without saying that any persons may attempt to unite kindred spirits, but, whatever their hopes and longings, none have the right to impose their vision of unity upon the rest.”

Robert Nozick (1938–2002) American political philosopher

Source: (1974), Ch. 10 : A Framework for Utopia; The Framework as Utopian Common Ground, p. 325

Justin Welby photo
Ian Buruma photo
Neville Chamberlain photo
Steve Blank photo
Dick Cheney photo
Atal Bihari Vajpayee photo

“I have a vision of India: an India free of hunger and fear, an India free of illiteracy and want. I dream of an India that is prosperous, strong and caring. An India, that regains a place of honour in the comity of great nations.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Vajpayee during his 1999 Independence Day speech. Quoted from Vajpayee No More: Here Are His Five Most Powerful Quotes https://swarajyamag.com/insta/vajpayee-no-more-here-are-his-five-most-powerful-quotes Swaraja, Aug 16 2018

Dag Hammarskjöld photo

“Is life so wretched? Isn't it rather your hands which are too small, your vision which is muddled? You are the one who must grow up.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

As quoted in Know Your Limits — Then Ignore Them (2000) by John Mason

Thomas Sowell photo

“Facts do not "speak for themselves." They speak for or against competing theories. Facts divorced from theory or visions are mere isolated curiosities.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: 1980s–1990s, A Conflict of Visions (1987), Ch. 1 : The Role of Vision

Rick Warren photo

“Be willing to let people leave the church. And I told you earlier the fact that people are gonna leave the church no matter what you do. But when you define the vision, you're choosing who leaves. You say, "But Rick, yes, they're the pillars of the church." Now, you know what pillars are. Pillars are people who hold things up … And in your church, you may have to have some blessed subtractions before you have any real additions.”

Rick Warren (1954) Christian religious leader

Source: "Building a Purpose Driven Church" seminar, Saddleback Church (January 1998), quoted in "The Church Growth Movement: An Analysis of Rick Warren's "Purpose Driven" Church", in Foundation Magazine (March-April 1998)<!--http://web.archive.org/web/20090309055810/http://www.feasite.org/Foundation/fbcsdlbk.htm-->

Rousas John Rushdoony photo
George Henry Lewes photo
William Winwood Reade photo
Niccolo Machiavelli photo

“When Machiavelli came to the end of his life, he had a vision shortly before giving up the ghost. He saw a small company of poor scoundrels, all in rags, ill-favoured, famished, and, in short, in as bad plight as possible. He was told that these were the inhabitants of paradise, of whom it is written, Beati pauperes, quoniam ipsorum est regnum caelorum.. After this, he was asked to which of the groups he would choose to belong; he answered that he would much rather be in Hell with those great geniuses, to converse with them about affairs of state, than be condemned to the company of the verminous scoundrels that he had first been shown.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

This account of Machiavelli's """"Dream"""" was not published until a century after his death, in Etienne Binet's Du salut d'Origene (1629).
There is an earlier but more oblique reference in a letter written by Giovambattista Busini in 1549: """"Upon falling ill, [Machiavelli] took his usual pills and, becoming weaker as the illness grew worse, told his famous dream to Filippo [Strozzi], Francesco del Nero, Iacopo Nardi and others, and then reluctantly died, telling jokes to the last."""".
The """"Dream"""" is commonly condensed into a more pithy form, such as """"I desire to go to hell, and not to heaven. In the former place I shall enjoy the company of popes, kings, and princes, while in the latter are only beggars, monks, hermits, and apostles"""".
Disputed

Gertrude Stein photo
Woodrow Wilson photo

“No man that does not see visions will ever realize any high hope or undertake any high enterprise.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“ Citizens of Foreign Birth http://books.google.com/books?id=_VYEIml1cAkC&pg=PA87&dq=%22No+man+that+does+not+see+visions%22”, Philadelphia (10 May 1915)
1910s

Letitia Elizabeth Landon photo

“A man above thirty cannot enter into the wild visions of an enthusiastic girl.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette, 1821-1822

Alex Salmond photo

“Those are the objectives - competence, consensus and vision - against which we should be judged. Of course that judgement could come earlier if the opposition parties wished to force an election!”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

Patrick Buchanan photo
George Holmes Howison photo
Ben Jonson photo
Bram van Velde photo

“Painting is an aid to vision. It turns life, the complexity of life, into something visible. It reveals things that we don’t know how to see.”

Bram van Velde (1895–1981) Dutch painter

2 April 1967; p. 62
1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

Karen Armstrong photo
Haruki Murakami photo
Dejan Stojanovic photo

“Senses empower limitations, senses expand vision within borders, senses promote understanding through pleasure.”

Dejan Stojanovic (1959) poet, writer, and businessman

Knowledge http://www.poetrysoup.com/famous/poem/21394/Knowledge
From the poems written in English

Jane Roberts photo
John P. Kotter photo
Dorothy Day photo
Colin Wilson photo

“Great theories are expansive; failures mire us in dogmatism and tunnel vision.”

"More Light on Leaves", p. 165
Eight Little Piggies (1993)

Alberto Giacometti photo

“One starts by seeing the person who poses, but little by little all the possible sculptures of him intervene… The more real a real vision of him disappears, the stranger his head becomes.”

Alberto Giacometti (1901–1966) Swiss sculptor and painter (1901-1966)

As cited in: Kay Larson, " The thin man https://books.google.nl/books?id=ZckBAAAAMBAJ&pg=PA70," New York Magazine, 7 October 1985, p. 70
Giacometti, 1985

Edward Hopper photo

“I find in working always the disturbing intrusion of elements not a part of my most interested vision, and the inevitable obliteration and replacement of this vision by the work itself as it proceeds..”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

1911 - 1940, Notes on Painting - Edward Hopper (1933)

“Just as vision is inseparable from our spiritual intelligence, our capacity to handle ambiguity, uncertainty, and complexity is bound up with our emotional intelligence.”

Danah Zohar (1945) American writer

Danah Zohar (1997) Using the New Science to Rethink How We Structure and Lead Organizations. p. 14.

Clarence Thomas photo
Samuel R. Delany photo
James Martin (author) photo

“A horrifying amount of "business engineering" is done with the wrong strategic vision. A horrifying amount of IT development is done with the wrong business design.”

James Martin (author) (1933–2013) British information technology consultant and writer

As cited in: " The Great Transition http://it.toolbox.com/blogs/enterprise-design/the-great-transition-8696" Jurgens Pieterse April 7, 2006
The great transition (1995)

E. B. White photo
Calvin Coolidge photo
Freeman Dyson photo

“The two great conceptual revolutions of twentieth-century science, the overturning of classical physics by Werner Heisenberg and the overturning of the foundations of mathematics by Kurt Gödel, occurred within six years of each other within the narrow boundaries of German-speaking Europe. … A study of the historical background of German intellectual life in the 1920s reveals strong links between them. Physicists and mathematicians were exposed simultaneously to external influences that pushed them along parallel paths. … Two people who came early and strongly under the influence of Spengler's philosophy were the mathematician Hermann Weyl and the physicist Erwin Schrödinger. … Weyl and Schrödinger agreed with Spengler that the coming revolution would sweep away the principle of physical causality. The erstwhile revolutionaries David Hilbert and Albert Einstein found themselves in the unaccustomed role of defenders of the status quo, Hilbert defending the primacy of formal logic in the foundations of mathematics, Einstein defending the primacy of causality in physics. In the short run, Hilbert and Einstein were defeated and the Spenglerian ideology of revolution triumphed, both in physics and in mathematics. Heisenberg discovered the true limits of causality in atomic processes, and Gödel discovered the limits of formal deduction and proof in mathematics. And, as often happens in the history of intellectual revolutions, the achievement of revolutionary goals destroyed the revolutionary ideology that gave them birth. The visions of Spengler, having served their purpose, rapidly became irrelevant.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Northrop Frye photo

“A community`s art is its spiritual vision.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 206

Frederick Douglass photo
Paul Krugman photo
Nastassja Kinski photo
George Henry Lewes photo
Elton John photo
Rudolf Hess photo
Oliver Cowdery photo
Milton Friedman photo
Éamon de Valera photo

“The ideal Ireland that we would have, the Ireland that we dreamed of, would be the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit – a land whose countryside would be bright with cosy homesteads, whose fields and villages would be joyous with the sounds of industry, with the romping of sturdy children, the contest of athletic youths and the laughter of happy maidens, whose firesides would be forums for the wisdom of serene old age. The home, in short, of a people living the life that God desires that men should live. With the tidings that make such an Ireland possible, St. Patrick came to our ancestors fifteen hundred years ago promising happiness here no less than happiness hereafter. It was the pursuit of such an Ireland that later made our country worthy to be called the island of saints and scholars. It was the idea of such an Ireland - happy, vigorous, spiritual - that fired the imagination of our poets; that made successive generations of patriotic men give their lives to win religious and political liberty; and that will urge men in our own and future generations to die, if need be, so that these liberties may be preserved. One hundred years ago, the Young Irelanders, by holding up the vision of such an Ireland before the people, inspired and moved them spiritually as our people had hardly been moved since the Golden Age of Irish civilisation. Fifty years later, the founders of the Gaelic League similarly inspired and moved the people of their day. So, later, did the leaders of the Irish Volunteers. We of this time, if we have the will and active enthusiasm, have the opportunity to inspire and move our generation in like manner. We can do so by keeping this thought of a noble future for our country constantly before our eyes, ever seeking in action to bring that future into being, and ever remembering that it is for our nation as a whole that future must be sought.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Radio broadcast http://www.rte.ie/archives/exhibitions/eamon-de-valera/719124-address-by-mr-de-valera/, "On Language & the Irish Nation" (17 March 1943), often called "The Ireland that we dreamed of" speech

Angela of Foligno photo
Mike Scott photo
Abraham Isaac Kook photo

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Ilana Mercer photo
Zbigniew Brzeziński photo
W.E.B. Du Bois photo

“It was a bright September afternoon, and the streets of New York were brilliant with moving men…. He was pushed toward the ticket-office with the others, and felt in his pocket for the new five-dollar bill he had hoarded…. When at last he realized that he had paid five dollars to enter he knew not what, he stood stock-still amazed…. John… sat in a half-maze minding the scene about him; the delicate beauty of the hall, the faint perfume, the moving myriad of men, the rich clothing and low hum of talking seemed all a part of a world so different from his, so strangely more beautiful than anything he had known, that he sat in dreamland, and started when, after a hush, rose high and clear the music of Lohengrin's swan. The infinite beauty of the wail lingered and swept through every muscle of his frame, and put it all a-tune. He closed his eyes and grasped the elbows of the chair, touching unwittingly the lady's arm. And the lady drew away. A deep longing swelled in all his heart to rise with that clear music out of the dirt and dust of that low life that held him prisoned and befouled. If he could only live up in the free air where birds sang and setting suns had no touch of blood! Who had called him to be the slave and butt of all?… If he but had some master-work, some life-service, hard, aye, bitter hard, but without the cringing and sickening servility…. When at last a soft sorrow crept across the violins, there came to him the vision of a far-off home — the great eyes of his sister, and the dark drawn face of his mother…. It left John sitting so silent and rapt that he did not for some time notice the usher tapping him lightly on the shoulder and saying politely, 'will you step this way please sir?'… The manager was sorry, very very sorry — but he explained that some mistake had been made in selling the gentleman a seat already disposed of; he would refund the money, of course… before he had finished John was gone, walking hurriedly across the square… and as he passed the park he buttoned his coat and said, 'John Jones you're a natural-born fool.”

Then he went to his lodgings and wrote a letter, and tore it up; he wrote another, and threw it in the fire....
Source: The Souls of Black Folk (1903), Ch. XIII: Of the Coming of John

Fritjof Capra photo
Margaret Thatcher photo

“Let me give you my vision. A man's right to work as he will to spend what he earns to own property to have the State as servant and not as master these are the British inheritance. They are the essence of a free economy. And on that freedom all our other freedoms depend.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the Conservative Party Conference (10 October 1975) http://www.margaretthatcher.org/document/102777
Leader of the Opposition

Jared Polis photo
Nichelle Nichols photo
Asger Jorn photo
John Updike photo
Linus Torvalds photo
Laura Bush photo

“The power of a book lies in its power to turn a solitary act into a shared vision. As long as we have books, we are not alone.”

Laura Bush (1946) First Lady of the United States from 2001 to 2009

As quoted in Bringing Out the Best in Everyone You Coach : Use the Enneagram System for Exceptional Results (2009) by Ginger Lapid-Bogda, p. 123

Ernst Ludwig Kirchner photo

“Thus when the body is kept impure through pernicious diet and living, the mind remains impure. When the mind is in that state its vision is clouded.”

John Todd Ferrier (1855–1943) Christian vegetarian

On Behalf of the Creatures (1926), p. 120; as quoted in The Vegetarian Movement in England, 1847– 1981 by Julia Twigg (University of London, 1981), ch. 7 http://www.ivu.org/history/thesis/cross.html.

Fulke Greville, 1st Baron Brooke photo
Michael Szenberg photo
Arthur C. Clarke photo
William Blake photo

“SUCH VISIONS HAVE APPEARD TO ME
AS I MY ORDERD RACE HAVE RUN
JERUSALEM IS NAMED LIBERTY
AMONG THE SONS OF ALBION”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 26, lines 1-4

Donald J. Trump photo

“Our foreign policy is a complete and total disaster. No vision. No purpose. No direction. No strategy.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, April, Foreign Policy Speech (27 April 2016)

Perry Anderson photo
Thomas Jefferson photo

“Life's visions are vanished, it's dreams are no more.
Dear friends of my bosom, why bathed in tears?
I go to my fathers; I welcome the shore,
which crowns all my hopes, or which buries my cares.
Then farewell my dear, my lov'd daughter, Adieu!
The last pang in life is in parting from you.
Two Seraphs await me, long shrouded in death;
I will bear them your love on my last parting breath.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

"A death-bed Adieu from Th. J. to M. R." Jefferson's poem to his eldest child, Martha "Patsy" Randolph, written during his last illness in 1826. http://www.loc.gov/rr/program/bib/prespoetry/tj.html Two days before his death, Jefferson told Martha that in a certain drawer in an old pocket book she would find something intended for her. https://books.google.com/books?id=1F3fPa1LWVQC&pg=PA429&dq=%22in+a+certain+drawer+in+an+old+pocket+book%22&hl=en&sa=X&ei=NDa2VJX_OYOeNtCpg8gM&ved=0CCQQ6AEwAQ#v=onepage&q=%22in%20a%20certain%20drawer%20in%20an%20old%20pocket%20book%22&f=false The "two seraphs" refer to Jefferson's deceased wife and younger daughter. His wife, Martha (nicknamed "Patty"), died in 1782; his daughter Mary (nicknamed "Polly" and also "Maria," died in 1804
1820s