Quotes about vagrant (26 quotes) | Quotes of famous people

“Prejudice, n. A vagrant opinion without visible means of support.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Support

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Life , Men , Hunger , Truth

“The purchaser draws boundaries, fences himself in, and says, “This is mine; each one by himself, each one for himself.” Here, then, is a piece of land upon which, henceforth, no one has a right to step, save the proprietor and his friends; which can benefit nobody, save the proprietor and his servants. Let these sales multiply, and soon the people — who have been neither able nor willing to sell, and who have received none of the proceeds of the sale — will have nowhere to rest, no place of shelter, no ground to till. They will die of hunger at the proprietor’s door, on the edge of that property which was their birthright; and the proprietor, watching them die, will exclaim, “So perish idlers and vagrants!””

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Ch. III: "Labor as the Efficient Cause of the Domain of Property" http://www.marxists.org/reference/subject/economics/proudhon/property/ch03.htm
What is Property? (1840)

Hunger , People , Drawing

“There is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a Dream, a grotesque and foolish dream. Nothing exists but you. And You are but a Thought — a vagrant Thought, a useless Thought, a homeless Thought, wandering forlorn among the empty eternities.”

Mark Twain book The Mysterious Stranger

The Mysterious Stranger (1916)

Life , God , Dreams , Hell

“New York City vagrant:
"What sort of 'nese are you people? Are you Chinese, or Japanese, or Javanese?"

Kakuzo Okakura responds:
"We are Japanese gentleman. But what sort of 'key are you? Are you a Yankee, or a donkey, or a monkey?”

Kakuzo Okakura (1862–1913) Japanese scholar, author of The Book of Tea

People

“I am an unwilling devil. I cry like some vagrant child. I want to go home.”

Anne Rice book The Vampire Lestat

Source: The Vampire Lestat

Home , Cry

“I'm not a vagrant. I'm a hobo. Big difference.”

Lee Child book Killing Floor

Source: Killing Floor

“Territory we do not want; having, it is probable, already more than we well know how to manage. Instead therefore of countenancing that vagrant and unsettled way of life which has become habitual to so many of our people; and that very general passion they have to be for ever running back in quest of fresh lands; a practice not more unpropitious to all agricultural improvements, than likely to keep us involved in Indian wars; let us enlarge our empire by the civilization of the Indians; who already have a better title to any of our un-located lands, than we can possibly give any new comers”

Jonathan Boucher (1738–1804) English minister

[He goes on to cite the example of Sir William Johnson's work with the Mohawks as Indian Superintendent, and to explain further what he means by "civilization"- in particular, encouraging the use of agriculture instead of hunting].
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)

Life , War , People , Way

“This, then, is the gain of the Good Fight in this war, first, that the nation has attained a living consciousness of its inevitable unity, second, that it has proved its enormous power, and third, that in the terrible struggle it has used that united power for, and not against, equal rights. And the spirit of caste which it has disabled it will now utterly destroy. For the Good Fight is not a crusade against a section or a State, but against caste everywhere in the country. This is now entrenched in the bitter prejudice against the colored race, which is as inhuman and unmanly as the old hatred and contempt of Christendom for the Jews. Lifting their heads from bloody defeat in the field, the wan and wasted States of the South say in terms caste must be maintained, and by every kind of vagrant law and hostile legislation they will try to maintain it.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Hostility , War , Law , Color

“Many of my Hamptstead friends may remember this 'young lady' [an ash tree] at the entrance to the village. Her fate was distressing, for it is scarcely too much to say that she died of a broken heart. I made this drawing [Study of Trees, pencil on paper, circa 1821] when she was in full health and beauty; on passing some times afterwards, I saw, to my grief, that a wretched board had been nailed to her side, on which was written in large letters: 'All vagrants and beggars will be dealt with according to law.' The tree seemed to have felt the disgrace, for even then some of the top branches had withered. Two long spike nails had been driven far into her side. In another year one half became paralysed, and not long after the other shared the same fate, and this beautiful creature was cut down to a stump, just high enough to hold the board.”

John Constable (1776–1837) English Romantic painter

Quote from Constable's Lecture, given at Hamptstead (July 1836), as quoted in Leslie Parris and Ian Fleming-Williams, Constable, Tate Gallery Publications, London 1993, p. 391
1830s, his lectures History of Landscape Painting (1836)

Fate , Health , Law , Beauty

“Until now, neither the distinction between “worthy, since durable” and “vain, since transient,” nor the unbridgeable abyss separating the two, has disappeared for a moment from reflections on human happiness. Nonentity, the demeaning and humiliating insignificance of the individual bodily presence in the world by comparison with the unperturbed eternity of the world itself, has haunted philosophers (and non-philosophers, during their brief spells of falling into and staying in a philosophical mood) for more than two millennia. In the Middle Ages it was raised to the rank of the highest purpose and supreme concern of mortals, and deployed to promote spiritual values over the pleasures of the flesh—as well as to explain (and, hopefully argue away) the pain and misery of the brief earthly existence as a necessary and therefore welcome prelude to the endless bliss of the afterlife. It returned with the advent of the modern era in a new garb: that of the futility of individual interests and concerns, shown to be abominably short-lived, fleeting and vagrant when juxtaposed with the interests of “the social whole”—the nation, the state, the cause.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 31.

Pain , Pleasure , Age , World

“Under queen Elizabeth, the minstrels had lost the protection of the opulent; and their credit was sunk so low in the public estimation, that, by a statute in the thirty-ninth year of her reign against vagrants, they were included among the rogues, vagabonds, and sturdy beggars, and subjected to the like punishments. This edict also affected all fencers, bearwards, common players of interludes (with the exception of such players as belonged to great personages, and were authorised to play under the hand and seal of their patrons), as well as minstrels wandering abroad, jugglers, tinkers, and pedlars; and seems to have given the death's wound to the profession of the minstrels, who had so long enjoyed the public favour, and basked in the sunshine of prosperity.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 185
The Sports and Pastimes of the People of England (1801), Minstrels

Death

“Out the Old Woman jumped (of the window). And whether she broke her neck in the fall; or ran into the wood and was lost there…or taken up by a constable to the House of Correction for the vagrant she was I cannot tell. But the Three Bears never saw anything more of her.”

Joseph Jacobs book English Fairy Tales

(note Goldilocks doesn't feature in this particular version of the story).
English Fairy Tales (1890), Preface to English Fairy Tales, The Story of the Three Bears

Housing

“Just as a vagrant accused of stealing a carrot from a field stands before a comfortably seated judge who keeps up an elegant flow of queries, comments and witticisms while the accused is unable to stammer a word, so truth stands before an intelligence which is concerned with the elegant manipulation of opinions.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 68

Truth , Intelligence

“Green indiscretion, flattery of greatness,
Rawness of judgement, wilfulness in folly,
Thoughts vagrant as the wind, and as uncertain.”

John Ford (dramatist) The Broken Heart

Act II, sc. ii.
The Broken Heart (c. 1625-33)

“To listen to someone is to put oneself in his place while he is speaking. To put oneself in the place of someone whose soul is corroded by affliction, or in near danger of it, is to annihilate oneself. It is more difficult than suicide would be for a happy child. Therefore the afflicted are not listened to. They are like someone whose tongue has been cut out and who occasionally forgets the fact. When they move their lips no ear perceives any sound. And they themselves soon sink into impotence in the use of language, because of the certainty of not being heard.
That is why there is no hope for the vagrant as he stands before the magistrate. Even if, through his stammerings, he should utter a cry to pierce the soul, neither the magistrate nor the public will hear it. His cry is mute. And the afflicted are nearly always equally deaf to one another; and each of them, constrained by the general indifference, strives by means of self-delusion or forgetfulness to become deaf to his own self.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 71

Hope , Soul , Suicide , Affliction

“Ghyl laughed also. “If I'm too serious, you're too irresponsible.”
“Bah,” retorted Floriel. “Is the world responsible? Of course not! The world is random, vagrant, heedless. To be responsible is to be out of phase, to be insane!”
Ghyl pondered a moment. “This is perhaps the case, in a world left to itself. But society imposes order. Living in a society, it is not insane to be responsible.””

Jack Vance book Emphyrio

Source: Emphyrio (1969), Chapter 11

World

“The only vestige of these musical vagrants now remaining, is to be found in the blind fiddlers wandering about the country, and the ballad singers, who frequently accompany their ditties with instrumental music, especially the fiddle, vulgarly called a crowd, and the guitar. And here we may observe, that the name of fiddlers was applied to the minstrels as early at least as the fourteenth century: it occurs in the Vision of Pierce the Ploughman, where we read, "not to fare as a fydeler, or a frier, to seke feastes."”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 186
The Sports and Pastimes of the People of England (1801), Minstrels

Music , Reading , Country

“I like the lad who, when his father thought
To clip his morning nap by hackneyed phrase
Of vagrant worm by early songster caught,
Cried, "Served him right! — it's not at all surprising;
The worm was punished, sir, for early rising!"”

John Godfrey Saxe (1816–1887) American poet

"Early Rising"; compare: "The healthy-wealthy-wise affirm, That early birds obtain the worm — (The worm rose early too!)", Frederick Locker-Lampson.

“To those poor Casuals of the way-worn earth,
The feckless wastage of our cunning schemes,
This book is dedicate, their hidden worth
And beauty I have seen in vagrant dreams!”

William McFee (1881–1966) American writer

Dedication
Casuals of the Sea (1916)
Context: To those who live and toil and lowly die,
Who past beyond and leave no lasting trace,
To those from whom our queen Prosperity
Has turned away her fair and fickle face;
To those frail craft upon the restless Sea
Of Human Life, who strike the rocks uncharted,
Who loom, sad phantoms, near us, drearily,
Storm-driven, rudderless, with timbers started;
To those poor Casuals of the way-worn earth,
The feckless wastage of our cunning schemes,
This book is dedicate, their hidden worth
And beauty I have seen in vagrant dreams!
The things we touch, the things we dimly see,
The stiff strange tapestries of human thought,
The silken curtains of our fantasy
Are with their sombre histories o'erwrought.
And yet we know them not, our skill is vain to find
The mute soul's agony, the visions of the blind.

Books , Beauty , Dreams , Way

“Take the case of the extermination of Jesus Christ. No doubt there was a strong case for it. Jesus was from the point of view of the High Priest a heretic and an impostor. From the point of view of the merchants he was a rioter and a Communist. From the Roman Imperialist point of view he was a traitor. From the commonsense point of view he was a dangerous madman. From the snobbish point of view, always a very influential one, he was a penniless vagrant.”

George Bernard Shaw (1856–1950) Irish playwright

Preface, Leading Case of Jesus Christ
1930s, On the Rocks (1933)
Context: I dislike cruelty, even cruelty to other people, and should therefore like to see all cruel people exterminated. But I should recoil with horror from a proposal to punish them. Let me illustrate my attitude by a very famous, indeed far too famous, example of the popular conception of criminal law as a means of delivering up victims to the normal popular lust for cruelty which has been mortified by the restraint imposed on it by civilization. Take the case of the extermination of Jesus Christ. No doubt there was a strong case for it. Jesus was from the point of view of the High Priest a heretic and an impostor. From the point of view of the merchants he was a rioter and a Communist. From the Roman Imperialist point of view he was a traitor. From the commonsense point of view he was a dangerous madman. From the snobbish point of view, always a very influential one, he was a penniless vagrant. From the police point of view he was an obstructor of thoroughfares, a beggar, an associate of prostitutes, an apologist of sinners, and a disparager of judges; and his daily companions were tramps whom he had seduced into vagabondage from their regular trades. From the point of view of the pious he was a Sabbath breaker, a denier of the efficacy of circumcision and the advocate of a strange rite of baptism, a gluttonous man and a winebibber. He was abhorrent to the medical profession as an unqualified practitioner who healed people by quackery and charged nothing for the treatment. He was not anti-Christ: nobody had heard of such a power of darkness then; but he was startlingly anti-Moses. He was against the priests, against the judiciary, against the military, against the city (he declared that it was impossible for a rich man to enter the kingdom of heaven), against all the interests, classes, principalities and powers, inviting everybody to abandon all these and follow him. By every argument, legal, political, religious, customary, and polite, he was the most complete enemy of the society of his time ever brought to the bar. He was guilty on every count of the indictment, and on many more that his accusers had not the wit to frame. If he was innocent then the whole world was guilty. To acquit him was to throw over civilization and all its institutions. History has borne out the case against him; for no State has ever constituted itself on his principles or made it possible to live according to his commandments: those States who have taken his name have taken it as an alias to enable them to persecute his followers more plausibly.
It is not surprising that under these circumstances, and in the absence of any defence, the Jerusalem community and the Roman government decided to exterminate Jesus. They had just as much right to do so as to exterminate the two thieves who perished with him.

Strong , Christ

“But Christianity in its doctrines has wandered widely indeed from the original thought of its great founder, for the reason that inferior men became its propagandists after the time of Jesus. While many of them undoubtedly were thoroughly sincere, some probably were intellectually insincere in the sense of attempting to impart as universal truths of nature what were the more or less vagrant ideas of their own minds — misunderstood and misinterpreted hints and flashes which they had received from the great source.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Esoteric Tradition (1935), Chapter 11

Time , Nature , Universe , Truth

“From the time an individual human comes into the world a sprawling, squalling, unpeepered vagrant, to the hour he goes out in tragedy and pain, life is one continuation of the very conditions which brought him into the world a confirmed egoist.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 256

World , Pain , Life , Time

“This universe is not an ideal universe. It is impossible, without more fundamental revision of its character than human beings can ever hope to effect, to make of it an ideal place, or anything like an ideal place, for the satisfaction of desires. The cosmic processes which have evolved conscious beings on the earth—and these processes are but the hard-headed tendencies of matter—have so hopelessly nuptialed pleasure and pain that it is impossible to believe that fumbling philosophy will ever be able to divorce them. But we are here, useless and mysterious as it may seem, a set of incompatible vagrants, orphaned here on a dervish-like lump of something, in the midst of immensities so hard and arrogant that no wail from our worm-like larynxes can aught avail. And, so far as we can make out, it is the program of things that we are to remain here. We can not lie down peacefully and perish, for we are possessed by an instinct lashing us to live.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 158–159

Pain , Hope , Pleasure , Universe

“For there is not one single race of men, whether barbarians, or Greeks, or whatever they may be called, nomads, or vagrants, or herdsmen living in tents, among whom prayers and giving of thanks are not offered through the name of the crucified Jesus.”

Justin Martyr book Dialogue with Trypho

Dialogue with Trypho, chapter CXVII. c160AD. In ANF1, that is, Roberts A, Donaldson J and Coxe AC (1885) Ante-Nicene Fathers, Vol 1. [ANF1 footnote: "Note this testimony to the ... Church in the second century...."]

Men

“One night you discover to your great surprise that you have not spent all your money that day, he said. Next morning you wake up early and go out and buy yourself a hat – and when you have got the hat you realize that you now have even more money in your pocket. You invite a friend, two or three of them perhaps, to come with you to a restaurant, and you eat your fill of all the best food and wines available there. When you simply can’t force down another bite and you leave the restaurant, you discover that you’ve made yet another haul while you were sitting inside. You become flurried and go and buy a house with a garden to try to rid yourself of this trash, but no sooner have you paid for the house cash down than you notice that your money has multiplied through the purchase. Now you are seized with a kind of frenzy that Björn of Brekkukot would never understand, far less your grandmother. You set off travelling round and round the world, pouring out money with both hands to other demented vagrants wherever you go, and you don’t even dare to open your letters because you know that they will all say the same thing: your deposits at I don’t know how many banks all over the world are still growing with ever increasing speed.”

Halldór Laxness (1902–1998) Icelandic author

Brekkukotsannáll (The Fish Can Sing) (1957)

Money , Housing , Night , Understanding