“Just as a vagrant accused of stealing a carrot from a field stands before a comfortably seated judge who keeps up an elegant flow of queries, comments and witticisms while the accused is unable to stammer a word, so truth stands before an intelligence which is concerned with the elegant manipulation of opinions.”

Source: Solipsist

El mal no lo hacen todos, pero acusa a todos.
Voces (1943)

Re Matthew 27:24 (Torrance 1972 edition).
Harmony of Matthew, Mark, Luke

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I "The Origin of the Dwelling House" Sec. 1

Source: The Waste Land (1922), Line 128 et seq.

Kiyokazu Washida. The Past, the Feminine, the Vain in Talking to Myself (2002), Ch. 3: Feedom or the Vain.

Hung Hsiu-chu (2015) cited in " Chu apologizes over Hung turmoil http://www.taipeitimes.com/News/front/archives/2015/10/14/2003630004" on Taipei Times, 14 October 2015

The Never-Ending Wrong (1977)
Context: The trial of Jesus of Nazareth, the trial and rehabilitation of Joan of Arc, any one of the witchcraft trials in Salem during 1691, the Moscow trials of 1937 during which Stalin destroyed all of the founders of the 1924 Soviet Revolution, the Sacco-Vanzetti trial of 1920 through 1927 — there are many trials such as these in which the victim was already condemned to death before the trial took place, and it took place only to cover up the real meaning: the accused was to be put to death. These are trials in which the judge, the counsel, the jury, and the witnesses are the criminals, not the accused. For any believer in capital punishment, the fear of an honest mistake on the part of all concerned is cited as the main argument against the final terrible decision to carry out the death sentence. There is the frightful possibility in all such trials as these that the judgment has already been pronounced and the trial is just a mask for murder.

Statement at His Trial