Quotes about tabernacle

A collection of quotes on the topic of tabernacle, god, first, place.

Quotes about tabernacle

“Do you not see the Madonna always beside the tabernacle?”

Padre Pio (1887–1968) Italian saint, priest, stigmatist and mystic

“I am going the way of my fathers, as the Scripture says, for I see myself called by the Lord. Be you wary and undo not your long service of God, but be earnest to keep your strong purpose, as though you were but now beginning. You know the demons who plot against you, you know how savage they are and how powerless; therefore, fear them not. Let Christ be as the breath you breathe; in Him put your trust. Live as dying daily, heeding yourselves and remembering the counsels you have heard from me. … So do you also be earnest always to be in union first with the Lord and then with the Saints, that after death, they also may receive you into everlasting tabernacles as known friends. Ponder these things, and mean them. … And now God save you, children, for Antony departs and is with you no more.”

Anthony the Great (251–357) Christian saint, monk, and hermit

Book IV, Chapter 20 (his last words), St. Athanasius. Trans. Dom J.B. McLaughlin, O.S.B. St. Antony of the Desert. Rockford: Tan Books and Publishers, Inc, 1995.
From St. Athanasius' Life of St. Antony

Death, God, Children, Fear

“You cannot claim to worship Jesus in the tabernacle if you do not pity Jesus in the slum.”

Frank Weston (bishop of Zanzibar)

Address to the Second Anglo-Catholic Congress (1923), in Radical Christian Writings: A Reader (2002), p. 200

“Between the first and second Passover John and Christ baptized together, till the imprisonment of John, which was four months before the second. Then Christ began to preach, and call his disciples; and after he had instructed them a year, lent them to preach in the cities of the Jews: at the same time John hearing of the fame of Christ, sent to him to know who he was. At the third, the chief Priests began to consult about the death of Christ. A little before the fourth, the twelve after they had preached a year in all the cities, returned to Christ; and at the same time Herod beheaded John in prison, after he had been in prison two years and a quarter: and thereupon Christ fled into the desert for fear of Herod. The fourth Christ went not up to Jerusalem for fear of the Jews, who at the Passover before had consulted his death, and because his time was not yet come. Thenceforward therefore till the feast of Tabernacles he walked in Galilee, and that secretly for fear of Herod: and after the feast of Tabernacles he returned no more into Galilee, but sometimes was at Jerusalem, and sometimes retired beyond Jordan, or to the city Ephraim by the wilderness, till the Passover in which he was betrayed, apprehended, and crucified.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

Death, Fear, Time, Christ

“What deity in the realms of dementia, what rabid god decocted out of the smoking lobes of hydrophobia could have devised a keeping place for souls so poor as is this flesh. This mawky worm-bent tabernacle.”

Cormac McCarthy book Suttree

page 130
Source: Suttree (1979)
Context: Put away these frozenjawed primates and their annals of ways beset and ultimate dark. What deity in the realms of dementia, what rabid god decocted out of the smoking lobes of hydrophobia could have devised a keeping place for souls so poor as in this flesh. This mawky wormbent tabernacle.

God, Soul

“The master of a private dwelling will not allow any untidiness or unseemliness to be seen in the house, such as a couch upset, or the table littered with rubbish, or vessels of price thrown away into dirty corners, while those which serve ignobler uses are thrust forward for entering guests to see. He has everything arranged neatly and in the proper place, where it stands to most advantage; and then he can welcome his guests, without any misgivings that he need be ashamed of opening the interior of his house to receive them. The same duty, I take it, is incumbent on that master of our "tabernacle," the mind; it has to arrange everything within us, and to put each particular faculty of the soul, which the Creator has fashioned to be our implement or our vessel, to fitting and noble uses.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 18

Soul, Fashion, Housing

“Man is not dead when he is cold, stiff, pulseless, breathless, and even showing signs of decomposition; he is not dead when buried, nor afterward, until a certain point is reached. That point is, when the vital organs have become so decomposed, that if reanimated, they could not perform their customary functions; when the mainspring and cogs of the machine, so to speak, are so eaten away by rust, that they would snap upon the turning of the key. Until that point is reached, the astral body may be caused, without miracle, to reenter its former tabernacle, either by an effort of its own will, or under the resistless impulse of the will of one who knows the potencies of nature and how to direct them. The spark is not extinguished, but only latent — latent as the fire in the flint, or the heat in the cold iron.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter XIII

Nature, Effort, Dead

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

God, Books, Understanding, Tree

“Whether in my book or not, every man is tabernacled in every other and he in exchange and so on in an endless complexity of being and witness to the uttermost edge of the world.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter XI

Books, World

“Element had an existence from the time he [God] had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beginning, and can have no end.... [T]he mind of man — the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so... We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul.... The mind or the intelligence which man possesses is [co-eternal] with God himself. I know that my testimony is true... Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are [co-eternal] with our Father in heaven.... I take my ring from my finger and liken it unto the mind of man—the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:308-309 (7 April 1844)
1840s, King Follett discourse (1844)

Men, God, World, Fools

“This principle of unity of the whole along with respect for individual differences is symbolized … in the Mishkan, the Tabernacle.”

Norman Lamm (1927) American rabbi

Seventy faces: articles of faith (2002)

“This is the reason why the doctrine of plurality of wives was revealed, that the noble spirits who are waiting for tabernacles might be brought forth”

Brigham Young (1801–1877) Latter Day Saint movement leader

"Journal of Discourses", 4:56(Sept. 21, 1856)
1850s

Waiting

“One problem the museum has always had in the eyes of some cadets is its worship of General Mark Clark. One whole room of the museum is dedicated to the propagation of Clark's exploits through two wars. The room itself is dark, an inner sanctum lit with tabernacle lights, and smoking with a kind of mystical incense which seems to compliment the godly aura of the man himself… Statues of Clark, pictures of Clark, letters from Clark, letters to Clark, speeches by Clark, and a seemingly endless amount of Clark memorabilia helps make the museum a monument to his career. If any pictures were available of Clark walking on water or changing wine into water, they would be dutifully placed in the museum by people who suffer guilt feelings that The Citadel has never produced an international figure of its own.”

Pat Conroy book The Boo

Source: The Boo (1970), p. 95

War, People, Feeling, Problem

“O! to abide ever in Christ— to know His fellowship, to keep our hearts resting upon His infinite love, and there to grow from spiritual infancy to the full stature in holiness and love and joy and peace. May this be your experience every day and hour, strong in Him, fruitful in Him, happy in Him, until with the crumbling of the tabernacle of clay, the fellowship is perfect in the house not made with hands, where we shall see Him as He is.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 609.

Love, Peace, Strong, Heart

“I often think that there was nothing more exciting and erotic than getting a glimpse of a woman's leg at the top of her stockings. There's something about that white bulge and for anybody who grew up in my time, nothing replaces that, nothing. I remember I had a girlfriend when I was 16 and she had this bra – it used to open down the front – which I thought was absolutely wonderful. It was like opening a tabernacle.”

John Banville (1945) Irish writer

John Banville: Who cares whodunnit? (2013)

Thinking, Time

“Negro weddings were attended by white people who joined in the celebration. If the marriages were of a rather impermanent nature, that fact was frequently considered as 'one of the blessings of slavery.' At church and camp meetings the Negroes, in their own section of the building or tabernacle, enjoyed the experiences immensely. They could shout without restraint, while the masters, in order to preserve their dignity, had to repress their emotions. It made little difference if religion was thrown off soon after the camp meeting dissolved -- backsliding was pleasant, and there was always a chance to get intoxicatingly converted again.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The Making of America (1986)

Marriage, People, Religion, Nature

“This God who, as the psalmist said, built His tabernacles in the sun, now establishes Himself in the very core of the flesh and the blood.”

Francois Mauriac (1885–1970) French author

Sun, God

“It seems that, after nineteen centuries of extraordinary glorification, the small Host for which so many cathedrals have sprung up, the small Host that has rested in millions of breasts and that has found a tabernacle and worshippers even in the desert - it seems that the triumphant Host of Lourdes and the Eucharistic Congresses of Chicago and Carthage remains as unknown, as secret as when it appeared for the first time in a room in Jerusalem. Light is in the world as in the days of St. John the Baptist, and the world does not know it.”

Francois Mauriac (1885–1970) French author

Time, Light, Secret, Appearance

“Put away these frozenjawed primates and their annals of ways beset and ultimate dark. What deity in the realms of dementia, what rabid god decocted out of the smoking lobes of hydrophobia could have devised a keeping place for souls so poor as in this flesh. This mawky wormbent tabernacle.”

Cormac McCarthy book Suttree

page 130
Suttree (1979)

Way, God, Soul

“Now because 18 months ago the first dawn, 3 months ago broad daylight but a very few days ago the full sun of the most highly remarkable spectacle has risen — nothing holds me back. I can give myself up to the sacred frenzy, I can have the insolence to make a full confession to mortal men that I have stolen the golden vessel of the Egyptians to make from them a tabernacle for my God far from the confines of the land of Egypt. If you forgive me I shall rejoice; if you are angry, I shall bear it; I am indeed casting the die and writing the book, either for my contemporaries or for posterity to read, it matters not which: let the book await its reader for a hundred years; God himself has waited six thousand years for his work to be seen.”

Johannes Kepler book Mysterium Cosmographicum

Book V, Introduction
Variant translation: It may well wait a century for a reader, as God has waited six thousand years for an observer.
As quoted in The Martyrs of Science; or, the Lives of Galileo, Tycho Brahe, and Kepler (1841) by David Brewster, p. 197. This has sometimes been misquoted as "It may be well to wait a century for a reader, as God has waited six thousand years for an observer."
Variant translation: I feel carried away and possessed by an unutterable rapture over the divine spectacle of heavenly harmony... I write a book for the present time, or for posterity. It is all the same to me. It may wait a hundred years for its readers, as God has also waited six thousand years for an onlooker.
As quoted in Calculus. Multivariable (2006) by Steven G. Krantz and Brian E. Blank. p. 126
Mysterium Cosmographicum (1596), Harmonices Mundi (1618)

Forgiveness, God, Waiting, Reading