Quotes about robe
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“A poet soaring in the high reason of his fancies, with his garland and singing robes about him.”
The Reason of Church Government (1641), Book II, Introduction
Bacon's first object was the same as that of Francis, to humiliate and if possible destroy the pride of human reason; both of them knew that this was their most difficult task.
The Bacon quote is from the Preface to The Great Instauration (1620).
Mont Saint Michel and Chartres (1904)
"Hitler's First Photograph"
Poems New and Collected (1998), The People on the Bridge (1986)
1990s, I Am a Man, a Black Man, an American (1998)
“King's Cross!
What shall we do?
His Purple Robe
Is rent in two!”
King's Cross
Nursery Rhymes of London Town (1916)
Not Always So (page 95)
Not Always So, practicing the true spirit of Zen (2002)
Pt. I, Ch. 3 Jean Ribaut
Pioneers of France in the New World (1865)
A Cypress-Bough, and A Rose-Wreath Sweet, from The Poetical Works of Thomas Lovell Beddoes (1890).
Wenn man diese Dinge weiß, dann ist die Frage von ungeheurer Bedeutung: Wer soll künftig Richter sein? Es ist nicht gleichgültig, wer Richter ist. Damit, dass einer die schwarze Robe anlegt, das Barett aufsetzt und das Gesetzbuch aufschlägt, ist es nicht getan! Es ist ein großer Unterschied, ob ein Deutscher oder ein Neger auf dem Richterstuhl sitzt. Gewiß, Sie können einen Neger die deutsche Sprache, die schematische Anwendung der Gesetze und Paragraphen lehren -- trotzdem wird der Neger immer so richten, wie es ihm sein Blut gebietet!
04/20/1926, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)
from his 'Memories', in 'Catalogue Raisonné of the oil Paintings', ed. Maria Jawlensky, Angelica Jawlensky and Lucia Pieroni-Jawlensky; published resp. in 1991, 1992, 1993
Source: 1936 - 1941, Life Memories' (1938), p.274
Summer's Call. Compare: "I heard the trailing garments of the Night / Sweep through her marble halls", Longfellow.
Bartlett's Familiar Quotations, 10th ed. (1919)
The Rubaiyat (1120)
Jones, Howard (2003). Death of a Generation: How the Assassinations of Diem and JFK Prolonged the Vietnam War. pp.292-293
"Letters to the Times: Mrs. Nhu Defends Stand", The New York Times, 14 August 1963. Referring to the self-immolation of Buddhist monks protesting government actions.
“Tis distance lends enchantment to the view,
And robes the mountain in its azure hue.”
Part I, line 7
Pleasures of Hope (1799)
Statement made during International Geophysical Year (IGY) operations in 1957, inscribed on the Byrd Memorial at McMurdo Station, Antartica
How to Succeed at Vampire Slaying and Keep Your Soul (2005)
No. 44 (Usbek writing to Rhedi)
Lettres Persanes (Persian Letters, 1721)
All Things Censored (2001, Seven Stories Press), pp. 55-56
Gravity's Rainbow (1973)
Context: Out at the horizon, out near the burnished edge of the world, who are these visitors standing... these robed figures — perhaps, at this distance, hundreds of miles tall — their faces, serene, unattached, like the Buddha's, bending over the sea, impassive, indeed, as the Angel that stood over Lübeck during the Palm Sunday raid, come that day neither to destroy nor to protect, but to bear witness to a game of seduction... What have the watchmen of the world's edge come tonight to look for? Deepening on now, monumental beings stoical, on toward slag, toward ash the colour the night will stabilize at, tonight... what is there grandiose enough to witness?
The Liberty of Man, Woman and Child (1877)
Context: In the old times of which I have spoken, they desired to make all men think exactly alike. All the mechanical ingenuity of the world cannot make two clocks run exactly alike, and how are you going to make hundreds of millions of people, differing in brain and disposition, in education and aspiration, in conditions and surroundings, each clad in a living robe of passionate flesh — how are you going to make them think and feel alike? If there is an infinite god, one who made us, and wishes us to think alike, why did he give a spoonful of brains to one, and a magnificent intellectual development to another? Why is it that we have all degrees of intelligence, from orthodoxy to genius, if it was intended that all should think and feel alike?
Reported in Leon Friedman and Fred L. Israel, 4 The Justices of the United States Supreme Court 1789-1969, 2563 (1969)
The trial of Charles B. Reynolds for blasphemy (1887)
Context: Gentlemen, you can never make me believe — no statute can ever convince me, that there is any infinite Being in this universe who hates an honest man. It is impossible to satisfy me that there is any God, or can be any God, who holds in abhorrence a soul that has the courage to express his thought. Neither can the whole world convince me that any man should be punished, either in this world or in the next, for being candid with his fellow-men. If you send men to the penitentiary for speaking their thoughts, for endeavoring to enlighten their fellows, then the penitentiary will become a place of honor, and the victim will step from it — not stained, not disgraced, but clad in robes of glory.
Let us take one more step.
What is holy, what is sacred? I reply that human happiness is holy, human rights are holy. The body and soul of man — these are sacred. The liberty of man is of far more importance than any book; the rights of man, more sacred than any religion — than any Scriptures, whether inspired or not.
What we want is the truth, and does any one suppose that all of the truth is confined in one book — that the mysteries of the whole world are explained by one volume?
All that is — all that conveys information to man — all that has been produced by the past — all that now exists — should be considered by an intelligent man. All the known truths of this world — all the philosophy, all the poems, all the pictures, all the statues, all the entrancing music — the prattle of babes, the lullaby of mothers, the words of honest men, the trumpet calls to duty — all these make up the bible of the world — everything that is noble and true and free, you will find in this great book.
If we wish to be true to ourselves, — if we wish to benefit our fellow-men — if we wish to live honorable lives — we will give to every other human being every right that we claim for ourselves.
Savitri (1918-1950), Book Two : The Book of the Traveller of the Worlds
Context: A memory steals in from lost heavens of Truth,
A wide release comes near, a Glory calls,
A might looks out, an estranged felicity.
In glamorous passages of half-veiled light
Wandering, a brilliant shadow of itself,
This quick uncertain leader of blind gods,
This tender of small lamps, this minister serf
Hired by a mind and body for earth-use
Forgets its work mid crude realities;
It recovers its renounced imperial right,
It wears once more a purple robe of thought
And knows itself the Ideal's seer and king,
Communicant and prophet of the Unborn,
Heir to delight and immortality.
All things are real that here are only dreams,
In our unknown depths sleeps their reserve of truth,
On our unreached heights they reign and come to us
In thought and muse trailing their robes of light.
1930s, Speech to the Democratic National Convention (1936)
Context: It was natural and perhaps human that the privileged princes of these new economic dynasties, thirsting for power, reached out for control over government itself. They created a new despotism and wrapped it in the robes of legal sanction. In its service new mercenaries sought to regiment the people, their labor, and their property. And as a result the average man once more confronts the problem that faced the Minute Man.
Theodric : A Domestic Tale; and Other Poems (1825), To the Rainbow
Context: p>Can all that optics teach, unfold
Thy form to please me so,
As when I dreamt of gems and gold
Hid in thy radiant bow?When Science from Creation's face
Enchantment's veil withdraws,
What lovely visions yield their place
To cold material laws! And yet, fair bow, no fabling dreams,
But words of the Most High,
Have told why first thy robe of beams
Was woven in the sky.</p
The Carnegie Hall Performance (2006)
All Is Grace: A Ragamuffin Memoir https://books.google.com/books?id=eFTh3OqjASkC&pg=PA192 (2011), pp. 192–194
2010s
Journeys Out of the Body (1971), Chapter 9. Angels and Archetypes
Bishop brothers; Stephen and Gregory Parkes to become 1 of 11 sibling-bishops in U.S Catholic history https://www.fox13news.com/news/bishop-brothers-stephen-and-gregory-parkes-to-become-1-of-11-sibling-bishops-in-u-s-catholic-history (August 30, 2020)
Source: The Jagged Orbit (1969), Chapter 46, “Why’s, After the Event” (p. 143)