A Critical Examination of the Declaration of Rights
Anarchical Fallacies (1843)
Context: That which has no existence cannot be destroyed — that which cannot be destroyed cannot require anything to preserve it from destruction. Natural rights is simple nonsense: natural and imprescriptible rights, rhetorical nonsense — nonsense upon stilts. But this rhetorical nonsense ends in the old strain of mischievous nonsense for immediately a list of these pretended natural rights is given, and those are so expressed as to present to view legal rights. And of these rights, whatever they are, there is not, it seems, any one of which any government can, upon any occasion whatever, abrogate the smallest particle.
Quotes about rhetoric
A collection of quotes on the topic of rhetoric, use, doing, likeness.
Quotes about rhetoric
“We make out of the quarrel with others, rhetoric, but of the quarrel with ourselves, poetry.”
Per Amica Silentia Lunae (1918): Anima Hominis, part v
“But I fancy that I hear some (for there will never be wanting men who would rather be eloquent than good) saying "Why then is there so much art devoted to eloquence? Why have you given precepts on rhetorical coloring and the defense of difficult causes, and some even on the acknowledgment of guilt, unless, at times, the force and ingenuity of eloquence overpowers even truth itself? For a good man advocates only good causes, and truth itself supports them sufficiently without the aid of learning."”
Videor mihi audire quosdam (neque enim deerunt umquam qui diserti esse quam boni malint) illa dicentis: "Quid ergo tantum est artis in eloquentia? cur tu de coloribus et difficilium causarum defensione, nonnihil etiam de confessione locutus es, nisi aliquando vis ac facultas dicendi expugnat ipsam veritatem? Bonus enim vir non agit nisi bonas causas, eas porro etiam sine doctrina satis per se tuetur veritas ipsa."
Book XII, Chapter I, 33; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)
"Socialism for the Uninformed" http://townhall.com/columnists/thomassowell/2016/05/31/socialism-for-the-uninformed-n2171042, 31 May 2016
2010s
Republican National Convention http://65.126.3.86/reagan/html/reagan08_17_92.shtml (17 August 1992)
Post-presidency (1989–2004)
¿Tienen algo que ver con los intereses de los humildes las querellas retóricas de los partidos burgueses?
The War at the End of the World (1981)
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
paraphrasing Frege's Begriffsschrift, a formula language, modeled upon that of arithmetic, for pure thought (1879) in Jean Van Heijenoort ed., in From Frege to Gödel: A Source Book in Mathematical Logic, 1879-1931 (1967)
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Reflections of a Non-Political Man http://germanhistorydocs.ghi-dc.org/sub_document.cfm?document_id=946 [Betrachtungen eines Unpolitischen] (1918)
Section 231
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Source: The Philosophy of Misery (1846), Chapter I
Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016)
2016
Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: The slaughter accomplished by man is so small a thing of itself in the carnage of the universe! The animals devour each other. The peaceful plants, the silent trees, are ferocious beasts one to another. The serenity of the forests is only a commonplace of easy rhetoric for the literary men who only know Nature through their books!... In the forest hard by, a few yards away from the house, there were frightful struggles always toward. The murderous beeches flung themselves upon the pines with their lovely pinkish stems, hemmed in their slenderness with antique columns, and stifled them. They rushed down upon the oaks and smashed them, and made themselves crutches of them. The beeches were like Briareus with his hundred arms, ten trees in one tree! They dealt death all about them. And when, failing foes, they came together, they became entangled, piercing, cleaving, twining round each other like antediluvian monsters. Lower down, in the forest, the acacias had left the outskirts and plunged into the thick of it and, attacked the pinewoods, strangling and tearing up the roots of their foes, poisoning them with their secretions. It was a struggle to the death in which the victors at once took possession of the room and the spoils of the vanquished. Then the smaller monsters would finish the work of the great. Fungi, growing between the roots, would suck at the sick tree, and gradually empty it of its vitality. Black ants would grind exceeding small the rotting wood. Millions of invisible insects were gnawing, boring, reducing to dust what had once been life.... And the silence of the struggle!... Oh! the peace of Nature, the tragic mask that covers the sorrowful and cruel face of Life!
Source: Synchronicity: An Acausal Connecting Principle (1960), p. 110
Context: My example concerns a young woman patient who, in spite of efforts made on both sides, proved to be psychologically inaccessible. The difficulty lay in the fact that she always knew better about everything. Her excellent education had provided her with a weapon ideally suited to this purpose, namely a highly polished Cartesian rationalism with an impeccably "geometrical" idea of reality. After several fruitless attempts to sweeten her rationalism with a somewhat more human understanding, I had to confine myself to the hope that something unexpected and irrational would turn up, something that burst the intellectual retort into which she had sealed herself. Well, I was sitting opposite of her one day, with my back to the window, listening to her flow of rhetoric. She had an impressive dream the night before, in which someone had given her a golden scarab-a costly piece of jewellery. While she was still telling me this dream, I heard something behind me gently tapping on the window. I turned round and saw that it was a fairly large flying insect that was knocking against the window from outside in the obvious effort to get into the dark room. This seemed to me very strange. I opened the window and immediately and caught the insect in the air as it flew in. It was a scarabaeid beetle, or common rose-chafer, whose gold-green color most nearly resembles that of a golden scarab. I handed the beetle to my patient with the words "Here is your scarab." This broke the ice of her intellectual resistance. The treatment could now be continued with satisfactory results.
On Truth and Lie in an Extra-Moral Sense (1873)
Context: What then is truth? A movable host of metaphors, metonymies, and anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding. Truths are illusions which we have forgotten are illusions — they are metaphors that have become worn out and have been drained of sensuous force, coins which have lost their embossing and are now considered as metal and no longer as coins.
Oriana Fallaci. Interview with Indira Gandhi in New Delhi, February 1972
As quoted in "Ronald Reagan and Race" https://www.nationalreview.com/2019/08/ronald-reagan-and-race-richard-nixon-tape/ (August 2019), by Jay Nordlinger, National Review
1970s
“Freedom has cost too much blood and agony to be relinquished at the cheap price of rhetoric.”
Source: 1980s–1990s, Knowledge and Decisions (1980; 1996), Ch. 5 : Political Trade-Offs
Reviewing Warren Farrell's The Myth of Male Power, p. 392
Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality"
Source: The Portable Dorothy Parker
Of Studies
Essays (1625)
Source: The Collected Works of Sir Francis Bacon
“Rhetoric is no substitute for reality.”
Source: The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe Without Design
John Howard Yoder, "The Otherness of the Church" (1961) in A Reader in Ecclesiology (2012), p. 200
"Bellicose and Thuggish: The Roots of Chinese "Patriotism" at the Dawn of the Twenty-First Century" (2002)
No Enemies, No Hate: Selected Essays and Poems
Source: The transformation of corporate control, 1993, p. 112
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 34
Source: Speaking of economics: how to get in the conversation (2007), Ch. 7 : Why disagreements among economists persist, why economists need to brace themselves for differences within their simultaneous conversations and their conversations over time, and why they may benefit from knowing about classicism, modernism, and postmodernism
Introduction, p. 4
Elements of Rhetoric (1828)
On Matisse http://www.sharecom.ca/greenberg/matisse.html at sharecom.ca, 1973: On Henri Matisse
1970s
1840s, Essays: First Series (1841), History
Source: The Culture of Make Believe (2003), p. 63
Source: J. A. Hobson's Imperialism: A Study: A Centennial Retrospective (2002), p. 8
Definition of "bulshytt," The Dictionary, 4th edition, A.R. 3000
Anathem (2008)
Christian Rhetoric: Scraps for a Manifesto
The Philosophy of Perception: Phenomenology and Image Theory, N. Roth, trans. (2014), p. 60 http://books.google.com/books?id=lJQIBAAAQBAJ&pg=PA60
Plato's Republic: A Study (2005), Introduction
Source: Christ and Empire (2007), p. 30
Prolegomenon
New Testament History : A Narrative Account (2001)
Speaking to a Massachusetts tea party group http://www.mediaite.com/online/andrew-breitbart-to-tea-partiers-we-outnumber-liberals-and-we-have-the-guns/ (September 16, 2011)
Truce, by the way, is the best one can hope for.
Autobiographical Notes (1952)
The Morality of Poetry
Primitivism and Decadence : A Study of American Experimental Poetry (1937)
Unidentified speech as outgoing Secretary of Agriculture, c. January 2001
Quoted in [Bill, Lambrecht, http://www.mindfully.org/GE/Dan-Glickman-Outgoing.htm, Outgoing Secretary Says Agency's Top Issue Is Genetically Modified Food, St. Louis Post-Dispatch, 25 January 2001, 2007-01-17]
America...You Kill Me
Variant: We want to be able to move freely and safely in our daily lives, free from the threat of random hate violence. themselves by turning the Constitution on its head and claim protection and permission to demonize and denigrate us. Hiding behind the perversion of the concepts of religious freedom and political speech, those people have carved out a special right to impose their bigotry and hatred for us.
Karl Pearson made similar division of the sciences into abstract and concrete
Source: Classification and indexing in science (1958), Other Chapters, p. 154.
Speech to the Commercial Finance Association on October 26, 2006, as reported by the Associated Press ( "Finally, Greenspan can speak his mind" http://www.msnbc.msn.com/id/15428994/ns/business-us_business/t/finally-greenspan-can-speak-his-mind/).
2000s
Anatol Rapoport, Conflict in man-made environment. Harmondsworth: Penguin Books, 1974; As cited in M.J. Apter, J.H. Kerr, S. Murgatroyd (1993) Advances in Reversal Theory. p. 63-64
1970s and later
Page 4.
Your Right to Know: A Citizen's Guide to the Freedom of Information Act, 2nd Edition
Thomas Samuel Kuhn: 18 July 1922-17 June 1996 (1998)
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 55
“We're not interested in gimmicks, clever rhetoric or conventional thinking.”
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 31
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
24
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)
" An Ethical Tradition Betrayed http://www.huffingtonpost.com/hajo-meyer/an-ethical-tradition-betr_b_438660.html," huffingtonpost.com, Jan. 27, 2010. Retrieved on March 27, 2010.
Joseph William Chitty, J., In re Dawson; Johnston v. Hill (1888), L. R. 39 C. D. 152.
About
“The Phaedrus and the Nature of Rhetoric,” p. 25.
The Ethics of Rhetoric (1953)
Comment following a window being smashed at her congressional office in Arizona &mdash National Post, Shooting could subdue overheated U.S. political rhetoric, Richard Cowan, Reuters, January 9, 2011, 2011-01-10 http://www.nationalpost.com/news/Shooting+could+subdue+overheated+political+rhetoric/4082898/story.html, alternate link http://www.reuters.com/article/idUSTRE7083G120110110
"The Otherness of the Church" (1961) in A Reader in Ecclesiology (2012), p. 200
underdetermination of a theory by observation
Source: "What is the Vienna Circle?" 2006, p. xi
"The Tallest Tale", p. 310
Leonardo's Mountain of Clams and the Diet of Worms (1998)
The Past Didn't Go Anywhere, Righteous Babe Records (1996)
'Jean-Paul Sartre', p. 671
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)
Speech at the Cambridge Union (March 1924), quoted in On England, and Other Addresses (1926), pp. 94-95.
1924
Source: 2002, Slander : Liberal Lies About the American Right (2002), p. 247.
24 May 2016 in Forbes https://www.forbes.com/sites/kironskinner/2016/05/24/the-beginnings-of-a-trump-doctrine/
This he got from Spenser, not Marlowe.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 195
The New Yorker: Talk of the Town (24 September 2001)
Video Address Announcing 2008 Presidential Exploratory Committee, February 19, 2007 http://blog.4president.org/2008/2007/02/ron_paul_video_.html http://www.youtube.com/watch?v=FPlPT4bncq8
2000s, 2006-2009
“The Power of the Word,” p. 52.
Language is Sermonic (1970)
Speech at the 2016 Republican National Convention (July 21, 2016)
The Faith of Puppets: Leopardi and the Souls of Machines (p.35-6)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
"Wanna Buy a Future?" http://www.bigheadpress.com/lneilsmith/?p=173 2 June 2009.
Christopher Hitchens, For the Sake of Argument ("The 'We' Fallacy"), February 1988: On Noam Chomsky
1980s
J. Agee, trans. (1989), p. 61
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)
...replacer, autant que possible, les œuvres dans les conditions concrètes où elles ont été écrites, conditions spirituelles d’une part, c’est-à-dire tradition philosophique, rhétorique ou poétique, conditions matérielles d’autre part, c’est-à-dire milieu scolaire et social, contraintes venues du support matériel de l’écriture, circonstances historiques. Toute œuvre doit être replacée dans la praxis dont elle émane.
La Philosophie comme manière de vivre (2001)
Introduction to Crash Course World History https://www.youtube.com/watch?v=Yocja_N5s1I&list=PLBDA2E52FB1EF80C9
YouTube
Introducing "Secret Service Freedom Fighting U.S.A."
Live
On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero
Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report.
2013
“Could women's liberation ever be a revolutionary movement, not rhetorically but on the ground?”
Source: Scapegoat: The Jews, Israel, and Women's Liberation (2000), p. 248.