
remark on his former art-teacher w:Thomas Hart Benton
As quoted in Abstract Expressionism: Creators and Critics, ed. Clifford Ross, Abrahams Publishers, New York 1990, p. 137
1940's, Art and Architecture (1944)
remark on his former art-teacher w:Thomas Hart Benton
As quoted in Abstract Expressionism: Creators and Critics, ed. Clifford Ross, Abrahams Publishers, New York 1990, p. 137
1940's, Art and Architecture (1944)
Quote in 'The end of Art', in De Stijl; Theo van Doesburg – series XII, 1924-5, pp. 135–136
1920 – 1926
Source: 1960s, The Gutenberg Galaxy (1962), p. 161
Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem
Source: 1950s, "What is Semantics?", 1950, p. 6 ; as cited in: Schaff (1962;95)
Source: 1960s, The Gutenberg Galaxy (1962), p. 180
Vol II. p. 18as cited in: Hopf (1947).
1940s, The Making Of Scientific Management, 1945
Cezanne is referring in this quote to a photo of the painting 'Olypmpia', painted by Manet
Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 71, in: 'What I know or have seen of his life'
Implosion Magazine, No. 83, p. 16 (Callum Coats: Energy Evolution (2000))
Implosion Magazine
[Put an end to dangling conversations, Cape Argus, South Africa, 16 September 2008, 13, Independent Online]
About
(Author’s Note, p. xvi).
Book Sources, Encyclopedia of the Harlem Renaissance (2003)
Rouben Mamoulian, quoted in Satchell, Tim. Astaire, The Biography. Hutchinson, London. 1987. ISBN 0091737362. p. 200.
Source: 1950's, Interview by William Wright, Summer 1950, p. 17
The Abolition of Work (1985)
Context: What I really want to see is work turned into play. A first step is to discard the notions of a "job" and an "occupation." Even activities that already have some ludic content lose most of it by being reduced to jobs which certain people, and only those people, are forced to do to the exclusion of all else. Is it not odd that farm workers toil painfully in the fields while their airconditioned masters go home every weekend and putter about in their gardens? Under a system of permanent revelry, we will witness the Golden Age of the dilettante which will put the Renaissance to shame. There won't be any more jobs, just things to do and people to do them.
Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 45
Context: We are to-day in the midst of a revolutionary epoch fully as thorough as that of the Renaissance and Reformation. It is accompanied by a reinterpretation of nature and of history. The social movement has helped to create the modern study of history. Where we used to see a panorama of wars and strutting kings and court harlots, we now see the struggle of the people to wrest a living from nature and to shake off their oppressors. The new present has created a new past. The French Revolution was the birth of modern democracy, and also of the modern school of history.
Carolina Afan " Epifanio de los Santos Y Cristobal
BALIW
Human Nature and Social Theory (1969)
Context: What about the utopian thinkers of all ages, from the Prophets who had a vision of eternal peace, on through the Utopians of the Renaissance, etc.? Were they just dreamers? Or were they so deeply aware of new possibilities, of the changeability of social conditions, that they could visualize an entirely new form of social existence even though these new forms, as such, were not even potentially given in their own society? It is true that Marx wrote a great deal against utopian socialism, and so the term has a bad odor for many Marxists. But he is polemical against certain socialist schools which were, indeed, inferior to his system because of their lack of realism. In fact, I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope. But they are not trans-historical as, for instance, is the Christian idea of the Last Judgment, etc. They are historical, but the product of rational imagination, rooted in an experience of what man is capable of and in a clear insight into the transitory character of previous and existing society.
Selected works, The Savage Anomaly: The Power of Spinoza's Metaphysics and Politics (1991)
Bible, Qur'an and Science https://www.amazon.com/Bible-Quran-Science-Scriptures-Knowledge/dp/187940298X p: vi
By N. Murali, Manaharatiya Janta Partyging Director, The Hindu in Vyjayanthimala Bali a copybook of Bharatanatyam, 8 December 2008, 12 January 2014, The Hindu http://www.hindu.com/2008/12/08/stories/2008120859050500.htm,
Jannie Hofmeyr cited in: Stellenbosch University mourns passing of top academic http://blogs.sun.ac.za/news/2011/08/01/stellenbosch-university-mourns-passing-of-top-academic/ at blogs.sun.ac.za, 2011/08/01
Donald Reisler http://space.mit.edu/home/tegmark/everett/everett.html
Source: The Philosophy of Anarchism (1940), P. 11-12
Nude figures, Mizo bishop's tribute to God https://timesofindia.indiatimes.com/city/guwahati/Nude-figures-Mizo-bishops-tribute-to-God/articleshow/4834560.cms?referral=PM (July 29, 2009)