
As quoted in "On the Fortune of Alexander" by Plutarch, 332 a-b
A collection of quotes on the topic of progenitor, other, way, common.
As quoted in "On the Fortune of Alexander" by Plutarch, 332 a-b
Source: How Europe Underdeveloped Africa (1972), p. 310.
Source: Mars as the Abode of Life (1908), Chapter I, p. 3
“Letters to the Editore”, Guilty Pleasures (1974).
Higgins, The Celtic Druids. (quoted in Niranjan Shah, India: The Birthplace of Human Speech, International Vedic Vision, Sands Point, N.Y., 2013, p. 66. Quoted from Stephen Knapp, Mysteries of the Ancient Vedic Empire https://stephenknapp.wordpress.com/2015/10/30/a-look-at-india-from-the-views-of-other-scholars/
1840s, King Follett discourse (1844)
Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry
The World, the Text, and the Critic (1983), pp. 3-4
In this song Dasa’s reference to ‘cupid’ is to a mythological episode in which Shiva destroys Manmatha the demi god for hindering his penance. However, he is rescued by Parvati, Shiva’s consort and adopted as their own son Pradyumna in a rebirth in the subsequent era of Lord Krishna. This is considered as a noble act. The translated version is here.[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 89]
Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry
Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Eight, Contract Bridge, p. 252
Source: 1963 - 1967, What Is Pop Art? Interviews with Eight Painters, Part 1 (1963), pp. 116-19
Alpha status, dominance, and division of labor in wolf packs http://www.npwrc.usgs.gov/resource/mammals/alstat/. Canadian Journal of Zoology 77:1196-1203 (1999).
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 413
But it arose specifically just over a hundred years ago in Kierkegaard’s violent protest against the reigning rationalism of his day Hegel’s “totalitarianism of reason,” to use Maritain’s phrase. Kierkegaard proclaimed that Hegel’s identification of abstract truth with reality was an illusion and amounted to trickery. “Truth exists,” wrote Kierkegaard, “only as the individual himself produces it in action.”
Source: The Discovery of Being (1983), p. 49
1840s, The Conservative (1841)
Context: It will never make any difference to a hero what the laws are. His greatness will shine and accomplish itself unto the end, whether they second him or not. If he have earned his bread by drudgery, and in the narrow and crooked ways which were all an evil law had left him, he will make it at least honorable by his expenditure. Of the past he will take no heed; for its wrongs he will not hold himself responsible: he will say, All the meanness of my progenitors shall not bereave me of the power to make this hour and company fair and fortunate. Whatsoever streams of power and commodity flow to me, shall of me acquire healing virtue, and become fountains of safety. Cannot I too descend a Redeemer into nature? Whosoever hereafter shall name my name, shall not record a malefactor, but a benefactor in the earth. If there be power in good intention, in fidelity, and in toil, the north wind shall be purer, the stars in heaven shall glow with a kindlier beam, that I have lived. I am primarily engaged to myself to be a public servant of all the gods, to demonstrate to all men that there is intelligence and good will at the heart of things, and ever higher and yet higher leadings. These are my engagements; how can your law further or hinder me in what I shall do to men? On the other hand, these dispositions establish their relations to me. Wherever there is worth, I shall be greeted. Wherever there are men, are the objects of my study and love. Sooner of later all men will be my friends, and will testify in all methods the energy of their regard. I cannot thank your law for my protection. I protect it. It is not in its power to protect me. It is my business to make myself revered. I depend on my honor, my labor, and my dispositions for my place in the affections of mankind, and not on any conventions or parchments of yours.
Let's Be Frank (1957)
Context: These people, scattered all over the country, a few of them on the continent, were much like normal people. To outsiders, their relationship was not apparent; they certainly never revealed it; they never met. They became traders, captains of ships that traded with the Indies, soldiers, parliamentarians, agriculturists; some plunged into, some avoided, the constitutional struggles that dogged most of the seventeenth century. But they were all — male or female — Franks. They had the inexpressible benefit of their progenitor's one hundred and seventy-odd years' experience, and not only of his, but of all the other Franks. It was small wonder that, with few exceptions, whatever they did they prospered.
Though the slender Italian greyhound has a strange contrast with the short-legged bull-dog, they are both dogs in their teeth and in their skull. The mouse, even, has not been transmuted into the cat, nor the hen into the turkey, nor the duck into the goose, nor the hawk into the eagle, and still less the monkey into the man.
The facts and fancies of Mr. Darwin (1862)
Letter to his admirals (18 August 1336), quoted in Ian Mortimer, The Perfect King: The Life of Edward III, Father of the English Nation (Vintage, 2008), p. 130
Source: A Voice from the South by a Black Woman of the South (1892), p. 53