"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: As a result of what he did not teach in connection with what he did teach, his followers saw no harm in slavery, no harm in polygamy. They belittled this world and exaggerated the importance of the next. They consoled the slave by telling him that in a little while he would exchange his chains for wings. They comforted the captive by saying that in a few days he would leave his dungeon for the bowers of Paradise. His followers believed that he had said that “Whosoever believeth not shall be damned.” This passage was the cross upon which intellectual liberty was crucified. If Christ had given us the laws of health; if he had told us how to cure disease by natural means; if he had set the captive free; if he had crowned the people with their rightful power; if he had placed the home above the church; if he had broken all the mental chains; if he had flooded all the caves and dens of fear with light, and filled the future with a common joy, he would in truth have been the Savior of this world.
Quotes about passage
page 5
1940s, To Every Briton (1940)
Context: I do not want Britain to be defeated, nor do I want her to be victorious in a trial of brute strength, whether expressed through the muscle or the brain. Your muscular bravery is an established fact. Need you demonstrate that your brain is also as unrivaled in destructive power as your muscle? I hope you do not wish to enter into such an undignified competition with the Nazis. I venture to present you with a nobler and a braver way, worthy of the bravest soldier. I want you to fight Nazism without arms, or, if I am to retain the military terminology, with non-violent arms. I would like you to lay down the arms you have as being useless for saving you or humanity. You will invite Herr Hitler and Signor Mussolini to take what they want of the countries you call your possessions. Let them take possession of your beautiful island, with your many beautiful buildings. You will give all these, but neither your souls, nor your minds. If these gentlemen choose to occupy your homes, you will vacate them. If they do not give you free passage out, you will allow yourself, man, woman and child, to be slaughtered, but you will refuse to owe allegiance to them.
This process or method, which I have called non-violent non-co-operation, is not without considerable success in its use in India. Your representatives in India may deny my claim. If they do, I shall feel sorry for them. <!-- They may tell you that our non-co-operation was not wholly non-violent, that it was born of hatred. If they give that testimony, I won’t deny it. Had it been wholly non-violent, if all the non-co-operators had been filled with goodwill towards you, I make bold to say that you who are India’s masters would have become her pupils and, with much greater skill than we have, perfected this matchless weapon and met the German and Italian friends’ menace with it. Indeed the history of Europe during the past few months would then have been written differently. Europe would have been spared seas of innocent blood, the rape of so many small nations, and the orgy of hatred.
Anarchism : A History of Libertarian Ideas and Movements (1962)
Context: Like such titles as Christian and Quaker, "anarchist" was in the end proudly adopted by one of those against whom it had been used in condemnation. In 1840, Pierre-Joseph Proudhon, that stormy, argumentative individualist who prided himself on being a man of paradox and a provoker of contradiction, published the work that established him as a pioneer libertarian thinker. It was What Is Property?, in which he gave his own question the celebrated answer: "Property is theft." In the same book he became the first man willingly to claim the title of anarchist.
Undoubtedly Proudhon did this partly in defiance, and partly in order to exploit the word's paradoxical qualities. He had recognized the ambiguity of the Greek anarchos, and had gone back to it for that very reason — to emphasize that the criticism of authority on which he was about to embark need not necessarily imply an advocacy of disorder. The passages in which he introduces "anarchist" and "anarchy" are historically important enough to merit quotation, since they not merely show these words being used for the first time in a socially positive sense, but also contain in germ the justification by natural law which anarchists have in general applied to their arguments for a non-authoritarian society.
Black God's Kiss (1934); pp. 9-10
Short fiction, Jirel of Joiry (1969)
On how gangs might be viewed in “An Interview with Luis J. Rodriguez” https://www.epl.org/an-interview-with-luis-j-rodriguez-2/ (Evanston Public Library; 2011)
Koenraad Elst, On Modi Time : Merits And Flaws of Hindu Activism In Its Day Of Incumbency – 2015 Ch 17
The Hindus' (2009), About her book 'The Hindus
I really came into it from literature-only later did I turn to religious literature. I read Rumer Godden's Mooltiki, and other stories and poems of India(1957) and I read Kipling's Jungle Books. Then I read the Upanishads, and it was just so fascinating to me. I was raised by atheist and communist parents, so we had no religion whatsoever.
About her first introduction to India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus
And something unspeakably holy—I don't know how else to say this—underlies our discovery and confirmation of the actual details that made our world and also, in realms of contingency, assured the minutiae of its construction in the manner we know, and not in any one of a trillion other ways, nearly all of which would not have included the evolution of a scribe to record the beauty, the cruelty, the fascination, and the mystery.
Source: The Structure of Evolutionary Theory (2002), p. 1342
"Ethical Implications of Evolution", pp. 322–323
The Universal Kinship (1906), The Ethical Kinship
Speech https://api.parliament.uk/historic-hansard/commons/1956/apr/18/budget-proposals-and-economic-situation in the House of Commons (18 April 1956)
Shadow Chancellor of the Exchequer
In a lineup rich with liars and scandals, Tulsi Gabbard was the only 2020 candidate made to answer for her past, Washington Examiner, Becket Adams https://www.washingtonexaminer.com/opinion/in-a-lineup-rich-with-liars-and-scandals-tulsi-gabbard-was-the-only-2020-candidate-made-to-answer-for-her-past, (27 June 2019)
2019
After lot of exchange of letters with the political people concerned, the issue did not come up before the Parliament, in 1960, in p. 21
Source: First Citizen, p. 16
Ch 10
Man in Evolution (1941)
[Koper, Christopher S., w:Christopher S. Koper, America’s experience with the federal assault weapons ban, 1994–2004, Reducing Gun Violence, 2013, 168, 9781421411101, http://www.uiw.edu/library/documents/reducing_gun_violence_in_america.pdf]
[The travels of William Bartram, An American Bookshelf, volume 3, 236, https://babel.hathitrust.org/cgi/pt?id=uc1.$b281934&view=1up&seq=242]
Travels of William Bartram (1791)
spirituality and consciousness
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Death
Journeys Out of the Body (1971), Chapter 8. Because the Bible Tells Me So
“Virtue consists in allowing free passage, in the soul, to the Beauty of God.”
[2019, Esoterism as Principle and as Way, World Wisdom, 87, 978-1-93659765-9]
Spiritual path, Virtue
"A Hint to a young Person, for his better Improvement by Reading or Conversation"
Miscellaneous Poems (1773)
Source: via Twitter Tweet https://twitter.com/AOC/status/1457374737722654725 (November 7, 2021)
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 270
“Seldon found himself raging at the passage of time.”
Source: The Foundation series (1951–1993), Forward the Foundation (1993), Part 1 "Eto Demerzel", Chapter 5