
Source: Abaddon's Gate (2013), Chapter 11 (p. 121)
Source: Abaddon's Gate (2013), Chapter 11 (p. 121)
Speech at the Chinese Communist Party’s National Conference on Propaganda Work (March 12, 1957), 1st pocket edition, pp. 26-27
Quotations from Chairman Mao Zedong (The Little Red Book)
Speech to a luncheon of lobby correspondents (c. early 1968), quoted in T. E. Utley, Enoch Powell: The Man and his Thinking (1968), p. 114
1960s
That grip, those claws were familiar: those jaws, those death-dealing scythes, those boots. No, it was no nightmare; it was a sad and terrible reality: A man named Fulgencio Batista had just perpetrated the appalling crime that no one had expected.
ibid, p. 90
History Will Absolve Me (October 16th, 1953)
Quote from his text 'Flucht aus der Zeit', September 1915, p. 44; as quoted by Debbie Lewer in 'Papers of Surrealism Issue 6 Autumn 2007', p. 10
It was in 1915, shortly before Hugo Ball left Berlin for Zurich
before 1916
After they withdrew, innumerable serious and majestic personages appeared, who seemed to be sitting in a senate-house and dealing with the most important affairs of state. Among them he saw Plato, Aristotle, Seneca, Plutarch, Tacitus, and others of similar character; but he was told at the same time that those venerable personages, notwithstanding their appearance, were the damned, and the souls rejected by heaven, for Sapientia huius saeculi, inimica est Dei.. After this, he was asked to which of the groups he would choose to belong; he answered that he would much rather be in Hell with those great geniuses, to converse with them about affairs of state, than be condemned to the company of the verminous scoundrels that he had first been shown.
This account of Machiavelli's "Dream" was not published until a century after his death, in Etienne Binet's Du salut d'Origene (1629).
There is an earlier but more oblique reference in a letter written by Giovambattista Busini in 1549: "Upon falling ill, [Machiavelli] took his usual pills and, becoming weaker as the illness grew worse, told his famous dream to Filippo [Strozzi], Francesco del Nero, Iacopo Nardi and others, and then reluctantly died, telling jokes to the last.".
The "Dream" is commonly condensed into a more pithy form, such as "I desire to go to hell, and not to heaven. In the former place I shall enjoy the company of popes, kings, and princes, while in the latter are only beggars, monks, hermits, and apostles".
Disputed
Source: Blessed are the poor, for theirs is the kingdom of heaven
Source: The wisdom of this world is the enemy of God
Source: [Estienne, Binet, Du Salut D'Origene, 1629, Paris, Sebastien Cramoisy, 359-361, French, https://books.google.com/books?id=1yjDNfQatgQC&q=Plutarque&f=false]. Original French: On arrive à ce detestable poinct d'honneur, où arriva Machiauel sur la fin de sa vie: car il eut cette illusion peu deuant que rendre son esprit. II vit un tas de pauures gens, comme coquins, deschirez, affamez, contrefaits, fort mal en ordre, & en assez petit nombre, on luy dit que c'estoit ceux de Paradis, desquels il estoit ecrit: "Beati pauperes, quoniam ipsorum est regnum cælorum". Ceux-cy estans retirez, on fit paroistre vn nombre innombrable de personnages pleins de grauité & de majesté, on les voyoit comme un Senat, où on traitoit d'affaires d'estat, & fort serieuses, il entrevid Platon, Aristote, Seneque, Plutarque, Tacite, & d'autres de cette qualité. II demanda qui estoient ces Messieurs-là si venerables, on luy dit que c'estoient les damnez, & que c'estoient des ames reprouuées du Ciel, "Sapientia huius sæculi, inimica est Dei". Cela estant passé, on luy demanda desquels il vouloit estre. II respondit, qu'il aymoit beaucoup mieux estre en enfer auec ces grands esprits, pour deuiser auec eux des affaires d'Estat, que d'estre auec cette vermine de ces belistres qu'on luy auoit fait voir.
Source: [Lettere di Giovambattista Busini a Benedetto Varchi, Italian, Giovanni Battista, Busini, Gaetano Milanese (ed.), Florence, Felice le Monnier, 1860, 84-85, https://books.google.com/books?id=d5EKAAAAIAAJ&q=%22queste+pillole%22#v=snippet&q=%22queste%20pillole%22&f=false]. Original Italian: Ammalato cominciò a pigliar di queste pillole, ed a indebolire ed aggravar nel male; onde raccontò quel tanto celebrato sogno a Filippo, a Francesco del Nero ed a Iacopo Nardi, e ad altri, e cosi si morì malissimo contento, burlando.
Source: [The Last Words (real and Traditional) of Distinguished Men and Women, Frederic Rowland, Marvin, 178, Revell, 1902, https://books.google.com/books?id=SrEVAAAAYAAJ&pg=PA178&dq=Hell+Heaven+%22enjoy+the+company+of+popes%22&hl=en&sa=X&ved=0ahUKEwj7x9SZzdDJAhUE-2MKHaO_CBkQ6AEIHDAA#v=onepage&q&f=false]
The Structure of the Universe: An Introduction to Cosmology (1949)
We are the cavalry. We're here. Put away the pills. We'll get you through this bloody night. Next time, it'll be your turn to help us.
"Eidolons" (1988)
As reprinted in Ayn Rand, The Virtue of Selfishness (1964; 2014 ebook), ISBN 978-1-101-13722-2, p. 44 https://books.google.com/books?id=d1GqjIhRejMC&pg=PT44.
"Mental Health versus Mysticism and Self-Sacrifice" (1963)
Source: Unweaving the Rainbow (1998), Ch. 1 : The Anaesthetic of Familiarity; Dawkins is reported to have stated that this passage will be read at his funeral; it is often quoted with an extension which does not occur in any thus-far-checked editions of the book: "We privileged few, who won the lottery of birth against all odds, how dare we whine at our inevitable return to that prior state from which the vast majority have never stirred?"
On the appearance of ghosts in Sick in “'THIS BOOK KEPT ME ALIVE': A CONVERSATION WITH POROCHISTA KHAKPOUR” https://psmag.com/social-justice/this-book-kept-me-alive-a-conversation-with-porochista-khakpour in Pacific Standard (2018 Jun 5)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.
"We March Back to Olympus" in Where Robot Mice and Robot Men Run Round in Robot Towns (1977), p. 11
“But what of the poor Ghosts who never get into the omnibus at all?”
'Everyone who wishes it does. Never fear. There are only two kinds of people in the end: those who say to God, "Thy will be done," and those to whom God says, in the end, "Thy will be done." All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened.'
Ch. 9, p. 72; part of this has also been rendered in a variant form, and quoted as:
There are two kinds of people: those who say to God, "Thy will be done," and those to whom God says, "All right, then, have it your way."
The Great Divorce (1944–1945)
“There is no hope for anybody else. You might as well give up the ghost now.”
On Dublin's dominance, RTÉ https://www.hoganstand.com/Article/Index/309065, February 2020
Odysseus, Book X, line 892
The Odyssey : A Modern Sequel (1938)
I presume he imagines himself to be the defendant in both cases.
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
“Ghosts, I was thinking, memories—I wasn’t sure there was a difference.”
Source: Moon Over Soho (2011), Chapter 5, “The Night Gate” (p. 97)
“In exile one is nothing but a ghost ... I ceased to exist when I went into exile.”
Source: From Arenas’ work Before Night Falls (as quoted in “On Exile and the Longing for Home: Cuban Writer Reinaldo Arenas” https://www.huffpost.com/entry/on-exile-and-the-longing-_b_4451017; 2014 Feb 18)
“I will kill all of you. All the ghosts will come.”
"Things to Do In: Halo 5 - Ghostbusters" https://www.youtube.com/watch?v=bM5HHWlLzbM. youtube.com. August 8, 2016. Retrieved May 20, 2022.
Source: Kilroy Was Here (1996), p. 156
“I almost don’t believe in ghosts.”
She was stating part of the problem. If ghosts are a metaphor for history, then belief is a leap into reality. If history is a metaphor for ghosts, matters get really serious.
Source: Kilroy Was Here (1996), p. 148
"Less and Less Human, O Savage Spirit"
Transport to Summer (1947)