What is Religion? (1893)
Context: What is it that passes for religion? In some countries magic passes for religion, and that is one thing I wish, in view particularly of the ethnic faiths, could be made very prominent— that religion is not magic. I am very sure that in many countries it is supposed to be so. You do something that will bring you good luck. It is for the interests of the priesthood to cherish that idea. Of course the idea of advantage in this life and in another life is very strong, and rightly very strong in all human breasts. Therefore, it is for the advantage of the priesthoods to make it to be supposed that they have in their possession certain tricks, certain charms, which will give you either some particular prosperity in this world or possibly the privilege of immortal happiness. Now, this is not religion. This is most mischievous irreligion, and I think this Parliament should say, once for all, that the name of God and the names of his saints are not things to conjure with.
Quotes about ethnicity
page 4
2000s, The Logic of the Colorblind Constitution (2004)
This comprehensive statement was arrived at by examining the statutes of those seven states that have remained in the Dark Ages, so that I might satisfy their definitions of blasphemy.
Skeptic Magazine, 1995 (Volume 3, No. 4) http://www.petting-zoo.net/~deadbeef/archive/383.html, stated in an unsuccessful effort to be officially charged with blasphemy http://www.celebatheists.com/?title=James_Randi.
Source: God Is Not a Christian: And Other Provocations (2011), Ch. 1 : God is Clearly Not a Christian: Pleas for Interfaith Tolerance
Context: Isn’t it noteworthy in the parable of the Good Samaritan that Jesus does not give a straightforward answer to the question "Who is my neighbor?" (Luke 10:29). Surely he could have provided a catalog of those whom the scribe could love as himself as the law required. He does not. Instead, he tells a story. It is as if Jesus wanted among other things to point out that life is a bit more complex; it has too many ambivalences and ambiguities to allow always for a straightforward and simplistic answer.
This is a great mercy, because in times such as our own — times of change when many familiar landmarks have shifted or disappeared — people are bewildered; they hanker after unambiguous, straightforward answers. We appear to be scared of diversity in ethnicities, in religious faiths, in political and ideological points of view. We have an impatience with anything and anyone that suggests there might just be another perspective, another way of looking at the same thing, another answer worth exploring. There is a nostalgia for the security in the womb of a safe sameness, and so we shut out the stranger and the alien; we look for security in those who can provide answers that must be unassailable because no one is permitted to dissent, to question. There is a longing for the homogeneous and an allergy against the different, the other.
Now Jesus seems to say to the scribe, "Hey, life is more exhilarating as you try to work out the implications of your faith rather than living by rote, with ready-made second-hand answers, fitting an unchanging paradigm to a shifting, changing, perplexing, and yet fascinating world." Our faith, our knowledge that God is in charge, must make us ready to take risks, to be venturesome and innovative; yes, to dare to walk where angels might fear to tread.
2000s, 2001, Freedom and Fear Are at War (September 2001)
Context: I ask you to uphold the values of America, and remember why so many have come here. We are in a fight for our principles, and our first responsibility is to live by them. No one should be singled out for unfair treatment or unkind words because of their ethnic background or religious faith.
My Share Of The Task (2013)
Context: At the heart of the story is Afghanistan itself, a complex swirl of ethnic and political rivalries, cultural intransigence, strains of religious fervor, and bitter memories overlaid on a beautiful, but harshly poor, landscape. Without internal struggles or outside influence, Afghanistan would be a difficult place to govern, and a challenge to develop. And there have always been struggles and interference. But it's not just that. In her beauty and coarseness, in her complexity and tragedy Afghanistan possesses a mystical quality, a magnetism. Few places have such accumulated layers of culture, religion, history, and lore that instill both fear and awe. Yet those who seek to budge her trajectory are reminded that dreams often end up buried in the barren slopes of the Hindu Kush or in muddy fields alongside the Helmand River.
Source: Differential Psychology: Towards Consensus (1987), pp. 430-1
Context: The key theme in Gordon’s chapter, that lends it theoretical coherence, is his clear perception that the guiding force in my own work in mental measurement arises principally from my constant search for construct validity that can embrace the widest range of phenomena in differential psychology. In my philosophy, science is an unrelenting battle against ad hoc explanation. No other field in psychology with which I have been acquainted has been so infested by ad hoc theories as the attempts to explain social class, racial, and ethnic group differences on various tests of mental ability. My pursuit of what I have called the Spearman hypothesis (Jensen, 1985a), which is nicely explicated by Gordon, represents an effort to displace various ad hoc views of the black-white differences on psychometric tests by pointing out the relationship of the differences to the g loadings of tests, thereby bringing the black-white difference into the whole nomothetic network of the g construct. It is within this framework, I believe, that the black-white difference in psychometric tests and all their correlates, will ultimately have to be understood. Understanding the black-white difference is part and parcel of understanding the nature of g itself. My thoughts about researching the nature of g have been expounded in a recent book chapter (Jensen, 1986b). Enough said. Gordon’s chapter speaks for itself, and, with his three commentaries on the chapters by Osterlind, Shepard, and Scheuneman, leaves little else for me to add to this topic.
As quoted in America: what my country means to me by 150 Americans from all walks of life http://books.google.com/?id=h4qpzo7yNxEC&pg=PA238&dq=tripoli+%22helen+thomas%22&q=tripoli%20%22helen%20thomas%22My (2002), Simon & Schuster, p. 238.
World Theater Day Message, Geneva, Switzerland (2009)
Context: When we look beyond appearances, we see oppressors and oppressed people, in all societies, ethnic groups, genders, social classes and casts; we see an unfair and cruel world. We have to create another world because we know it is possible. But it is up to us to build this other world with our hands and by acting on the stage and in our own life.
Statement by Reza Pahlavi of Iran - Democracy & Security Conference http://www.rezapahlavi.org/details_article.php?article=108&page=4, Prague, Czech Republic, Jun. 5, 2007.
Speeches, 2007
Крым не является никакой спорной территорией. Там не было никакого этнического конфликта, в отличие от конфликта между Южной Осетией и Грузией. И Россия давно признала границы сегодняшней Украины. Мы, по сути, закончили в общем и целом наши переговоры по границе. Речь идет о демаркации, но это уже технические дела.
Interview with ARD Television http://www.businessinsider.com/putin-in-2008-crimea-is-not-disputed-territory-and-is-part-of-ukraine-2015-4, Germany, in Sochi, Russia, August 29, 2008. https://web.archive.org/web/20080912164721/http://www.government.ru:80/content/governmentactivity/mainnews/archive/2008/08/29/2344019.htm
On Ukraine
All for Australia (1984)
2010s, Why the Left Hates America (2015)
Interview with Media For Us, 2019
Slobodan Milošević (2002) International Criminal Tribunal for the former Yugoslavia https://www.icty.org/x/cases/slobodan_milosevic/trans/en/020516IT.htm
Remarks at Bush Institute Summit, "The Spirit of Liberty: At Home, In The World" at the Bush Institute Summit in New York City https://www.youtube.com/watch?v=S2YlVZxu_L0 (October 2017), as quoted in The Washington Post http://archive.is/jl9AF#selection-2115.0-2135.112 (October 2017)
2010s, 2017
Cuts could damage race relations, warns Diane Abbott https://www.bbc.co.uk/news/uk-politics-11295557 BBC News (14 September 2010)
2010s, 2010
Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)
Balasingham, in Tamil Tiger 'regret' over Gandhi (27 June 2006) http://news.bbc.co.uk/2/hi/south_asia/5122032.stm
Though race related issues continue to occupy a significant portion of our political discussion, and though there remain many unresolved racial issues in this nation, we, average Americans, simply do not talk enough with each other about race. It is an issue we have never been at ease with and given our nation’s history this is in some ways understandable. And yet, if we are to make progress in this area we must feel comfortable enough with one another, and tolerant enough of each other, to have frank conversations about the racial matters that continue to divide us.
February 18, 2009.
Remarks at the Department of Justice African American History Month Program. http://www.usdoj.gov/ag/speeches/2009/ag-speech-090218.html
2000s
Source: The Political Thought of Abdullah Ocalan (2017), War and Peace in Kurdistan, p.10
The Political Thought of Abdullah Ocalan, p.52
The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism
Regents of University of California v. Bakke, 438 U.S. 265, 400-401 (1978) (Marshall, J., concurring in part and dissenting in part).
On the writing dilemmas that he faces in “Don Lee: The Ethnic Literature Box” https://www.guernicamag.com/don-lee-the-ethnic-literature-box/ in Guernica Magazine (2012 Jun 25)
TALAGERI 2008:363
The Rigveda and the Avesta (2008)
"Social Injustice and the Gospel" https://www.gty.org/library/blog/B180813/social-injustice-and-the-gospel (13 August 2018), Grace to You
2010s
Source: Quotaes, Barbarian Migrations and the Roman West, 376–568 (2007), p. 58
It's just not a part of their existence."
On how views of race differ in Nigeria than the United States in “Chimamanda Ngozi Adichie: ‘I Wanted To Claim My Own Name’” https://www.vogue.co.uk/article/chimamanda-ngozi-adichie-novelist-ted-speaker-interview in Vogue (2015 Nov 3)
An Interview with Ming-Na https://www.ign.com/articles/2004/10/27/an-interview-with-ming-na (27 October 2004)
Source: God Is Red (1973), p. 209
A New Constitution for a Real Republic https://nationalparty.ie/new-year-message-2020/ (July 27, 2018)
As quoted in Oil won’t last forever, so Dubai is betting big on science and tech http://Oil%20won’t%20last%20forever,%20so%20Dubai%20is%20betting%20big%20on%20science%20and%20tech in Popular Science ( 16 MAY, 2017)
2017
Source: https://www.popsci.com/dubai-science-tech-innovation/
As quoted in "Arden Cho Opens Up About Racism in New Video" in Teen Vogue (9 August 2017) https://www.teenvogue.com/story/arden-cho-racism-video
“When choices do not start from one's own ethnicity we defeat tribalism.”
https://www.goodreads.com/quotes/10938293-when-choices-do-not-start-from-one-s-own-ethnicity-we
Source: Presocratic Philosophy: A Very Short Introduction (2004), Ch. 4 : Reality and appearance: more adventures in metaphysics
Source: Pope Francis will see a lively faith in Peru and Chile, Lima's cardinal says https://www.catholicnewsagency.com/news/37324/pope-francis-will-see-a-lively-faith-in-peru-and-chile-limas-cardinal-says (5 December 2017)
2022, March 2022, Remarks to members of the 82nd Airborne Division in Poland
EXCLUSIVE INTERVIEW: Ahead of Being on Papal Flight for United Arab Emirates, ZENIT Speaks with Apostolic Vicar of Southern Arabia Bishop Paul Hinder https://zenit.org/2019/02/03/exclusive-interview-ahead-of-being-on-papal-flight-for-united-arab-emirates-zenit-speaks-with-apostolic-vicar-of-southern-arabia-bishop-paul-hinder-2/ (3 February 2019)
"Gary Locke keynotes anti-hate summit" in Northwest Asian Weekly https://nwasianweekly.com/2021/10/gary-locke-keynotes-anti-hate-summit/ (29 October 2021)
Slowly Calm Returns to Gambella After Fierce Ethnic Clashes. Concern for 16,000 People in Flight Towards Sudan http://www.fides.org/en/news/1553-AFRICA_ETHIOPIA_SLOWLY_CALM_RETURNS_TO_GAMBELLA_AFTER_FIERCE_ETHNIC_CLASHES_CONCERN_FOR_16_000_PEOPLE_IN_FLIGHT_TOWARDS_SUDAN (20 January 2004)