Quotes about ape (232 quotes, page 3) | Quotes of famous people

“His little face was tense in study, for he had partially grasped, in a hazy, nebulous way, the rudiments of a thought which was destined to prove the key and the solution to the puzzling problem of the strange little bugs.
In his hands was a primer opened at a picture of a little ape similar to himself, but covered, except for hands and face, with strange, colored fur, for such he thought the jacket and trousers to be. Beneath the picture were three little bugs — BOY.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 7 : The Light of Knowledge

Color , Way , Boy , Problem

“A serious ape whom none take seriously,
Obliged in this fool's world to earn his nuts
By hard buffoonery.”

George Eliot (1819–1880) English novelist, journalist and translator

Book 1
The Spanish Gypsy (1868)

World , Fools

“A book is a mirror: if an ape looks into it an apostle is hardly likely to look out.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

E 49
Variant translations of first portion: A book is a mirror: If an ape peers into it, you can't expect an apostle to look out.
A book is a mirror: If an ass peers into it, you can't expect an apostle to look out. — this has actually been the most commonly cited form, but it is based on either a loose non-literal translation or a mistranslation of the German original: Ein Buch ist Spiegel, aus dem kein Apostel herausgucken kann, wenn ein Affe hineinguckt.
Aphorisms (1765-1799), Notebook E (1775 - 1776)
Context: A book is a mirror: if an ape looks into it an apostle is hardly likely to look out. We have no words for speaking of wisdom to the stupid. He who understands the wise is wise already.

Books

“Silence, according to western and eastern tradition alike, is necessary for the emergence of persons. It is taken from us by machines that ape people. We could easily be made increasingly dependent on machines for speaking and for thinking, as we are already dependent on machines for moving.”

Ivan Illich (1926–2002) austrian philosopher and theologist

Silence is a Commons (1982)
Context: The issue which I propose for discussion should therefore be clear: how to counter the encroachment of new, electronic devices and systems upon commons that are more subtle and more intimate to our being than either grassland or roads — commons that are at least as valuable as silence. Silence, according to western and eastern tradition alike, is necessary for the emergence of persons. It is taken from us by machines that ape people. We could easily be made increasingly dependent on machines for speaking and for thinking, as we are already dependent on machines for moving.

People , Thinking , Silence , Dependency

“I seem to see only the strivings of an ape reft of his tail, and grown rusty at climbing, who has reeled blunderingly from mystery to mystery”

James Branch Cabell book Figures of Earth

Manuel, in Ch. XXXIX : The Passing of Manuel
Figures of Earth (1921)
Context: I seem to see only the strivings of an ape reft of his tail, and grown rusty at climbing, who has reeled blunderingly from mystery to mystery, with pathetic makeshifts, not understanding anything, greedy in all desires, and always honeycombed with poltroonery. So in a secret place his youth was put away in exchange for a prize that was hardly worth the having; and the fine geas which his mother laid upon him was exchanged for the common geas of what seems expected.

“Clearly, we have both of these sides in us, and that's why I sometimes call us "the bipolar apes."”

Frans de Waal (1948) Dutch primatologist and ethologist

The Bonobo in All of Us (2007)
Context: It is true that the chimpanzee is dominance-oriented, violent, territorial. But it's also cooperative in many ways, and so that side is sometimes forgotten. The bonobo is sensual, sensitive, sexual, a peacemaker, but also can have a nasty side, and that's sometimes forgotten. So both species are sort of the ends of the spectrum, and we fall somewhere in between. Clearly, we have both of these sides in us, and that's why I sometimes call us "the bipolar apes."

“Here enter not vile bigots, hypocrites,
Externally devoted apes, base snites,
Puffed-up, wry-necked beasts, worse than the Huns”

Francois Rabelais book Gargantua and Pantagruel

Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 54 : The inscription set upon the great gate of Theleme
Context: Here enter not vile bigots, hypocrites,
Externally devoted apes, base snites,
Puffed-up, wry-necked beasts, worse than the Huns,
Or Ostrogoths, forerunners of baboons:
Cursed snakes, dissembled varlets, seeming sancts,
Slipshod caffards, beggars pretending wants,
Fat chuffcats, smell-feast knockers, doltish gulls,
Out-strouting cluster-fists, contentious bulls,
Fomenters of divisions and debates,
Elsewhere, not here, make sale of your deceits.

“Machines which ape people are tending to encroach on every aspect of people's lives, and that such machines force people to behave like machines. The new electronic devices do indeed have the power to force people to "communicate" with them and with each other on the terms of the machine. Whatever structurally does not fit the logic of machines is effectively filtered from a culture dominated by their use.”

Ivan Illich (1926–2002) austrian philosopher and theologist

Silence is a Commons (1982)
Context: Machines which ape people are tending to encroach on every aspect of people's lives, and that such machines force people to behave like machines. The new electronic devices do indeed have the power to force people to "communicate" with them and with each other on the terms of the machine. Whatever structurally does not fit the logic of machines is effectively filtered from a culture dominated by their use.
The machine-like behaviour of people chained to electronics constitutes a degradation of their well-being and of their dignity which, for most people in the long run, becomes intolerable. Observations of the sickening effect of programmed environments show that people in them become indolent, impotent, narcissistic and apolitical. The political process breaks down, because people cease to be able to govern themselves; they demand to be managed.

People , Communication

“It took a couple of hundred million years to develop a thinking ape and you want a smart one in a lousy few hundred thousand?”

Spider Robinson (1948) Canadian author

God Is An Iron (1977)
Context: "It took a couple of hundred million years to develop a thinking ape and you want a smart one in a lousy few hundred thousand? That lemming drive you're talking about is there — but there's another kind of drive, another kind of force that's working against it. Or else there wouldn't still be any people and there wouldn't be the words to have this conversation and—" She paused, looked down at herself. "And I wouldn't be here to say them."

Thinking

“A man has no reason to be ashamed of having an ape for his grandfather.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

One account of his famous response to Samuel Wilberforce, who during a debate had sarcastically questioned: "whether he was descended from an ape on his grandmother's side or his grandfather's" (30 June 1860), as quoted in Life and Letters of Thomas Henry Huxley F.R.S (1900) edited by Leonard Huxley. There were no precise transcripts of this exchange made at the time, but only various accounts which were made afterwards, in the journals and memoirs of others. Other accounts assert that after Wilberforce's query he declared to Sir Benjamin Brodie "The Lord hath delivered him into my hands" rose from his seat, gave a thorough defense of Darwin's theories, and at the end concluded: "I would rather be the offspring of two apes than be a man and afraid to face the truth."
If the question is put to me would I rather have a miserable ape for a grandfather or a man highly endowed by nature and possessed of great means of influence and yet who employs these faculties and that influence for the mere purpose of introducing ridicule into a grave scientific discussion, I unhesitatingly affirm my preference for the ape.
Response, as quoted in Harvest of a Quiet Eye (1977) by Alan L. Mackay.
The Bishop rose, and in a light scoffing tone, florid and he assured us there was nothing in the idea of evolution; rock-pigeons were what rock-pigeons had always been. Then, turning to his antagonist with a smiling insolence, he begged to know, was it through his grandfather or his grandmother that he claimed his descent from a monkey? On this Mr Huxley slowly and deliberately arose. A slight tall figure stern and pale, very quiet and very grave, he stood before us, and spoke those tremendous words — words which no one seems sure of now, nor I think, could remember just after they were spoken, for their meaning took away our breath, though it left us in no doubt as to what it was. He was not ashamed to have a monkey for his ancestor; but he would be ashamed to be connected with a man who used great gifts to obscure the truth. No one doubted his meaning and the effect was tremendous. One lady fainted and had to carried out: I, for one, jumped out of my seat; and when in the evening we met at Dr Daubeney's, every one was eager to congratulate the hero of the day.
Another account, by Mrs. Isabella Sidgwick in "A Grandmother's Tales"; Macmillan's Magazine LXXVIII, No. 468 (October 1898)
1860s
Context: A man has no reason to be ashamed of having an ape for his grandfather. If there was an ancestor whom I should feel shame in recalling it would rather be a man — a man of restless and versatile intellect — who not content with an equivocal success in his own sphere of activity, plunges into scientific questions with which he has no real acquaintance, only to obscure them with aimless rhetoric, and distract the attention of his hearers from the real point at issue by eloquent digressions and skilled appeals to religious prejudice.

“The anger of an ape—the threat of a flatterer—these deserve equal regard.”

Epictetus (50–138) philosopher from Ancient Greece

Fragment xiii.
Golden Sayings of Epictetus, Fragments

Anger

“Though Masonry neither usurps the place of, nor apes religion, prayer is an essential part of our ceremonies.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1
Context: Though Masonry neither usurps the place of, nor apes religion, prayer is an essential part of our ceremonies. It is the aspiration of the soul toward the Absolute and Infinite Intelligence, which is the One Supreme Deity, most feebly and misunderstandingly characterized as an "architect." Certain faculties of man are directed toward the Unknown — thought, meditation, prayer. The unknown is an ocean, of which conscience is the compass. Thought, meditation, prayer, are the great mysterious pointings of the needle. It is a spiritual magnetism that thus connects the human soul with the Deity. These majestic irradiations of the soul pierce through the shadow toward the light.
It is but a shallow scoff to say that prayer is absurd, because it is not possible for us, by means of it, to persuade God to change His plans. He produces foreknown and foreintended effects, by the instrumentality of the forces of nature, all of which are His forces. Our own are part of these. Our free agency and our will are forces. We do not absurdly cease to make efforts to attain wealth or happiness, prolong life, and continue health, because we cannot by any effort change what is predestined. If the effort also is predestined, it is not the less our effort, made of our free will.

Religion , Parting

“Among animals, some learn to speak and sing; they remember tunes, and strike the notes as exactly as a musician. Others, for instance the ape, show more intelligence… would it be absolutely impossible to teach the ape a language? I do not think so.”

Julien Offray de La Mettrie book Man a Machine

Man a Machine (1747)
Context: Among animals, some learn to speak and sing; they remember tunes, and strike the notes as exactly as a musician. Others, for instance the ape, show more intelligence... would it be absolutely impossible to teach the ape a language? I do not think so.<!--pp.100-102

Intelligence , Thinking , Learning , Singing

“Our snakes have shed their lightning,
our apes their flights of fancy”

Wisława Szymborska (1923–2012) Polish writer

"An Unexpected Meeting"
Poems New and Collected (1998), Salt (1962)
Context: Our snakes have shed their lightning,
our apes their flights of fancy,
our peacocks have renounced their plumes.
The bats flew out of our hair long ago. We fall silent in mid-sentence,
all smiles, past help.
Our humans
don't know how to talk to one another.

“This blaming Westerners naturally extends into the field of scholarship. Thus, the evil of Indians aping Westerners is blamed on Westerners, including Orientalists, in that they are said to have deduced many Indian achievements from foreign sources and thus hurt Indian self-esteem. E. g., even now the Dutch Orientalist Johannes Bronkhorst derives Buddhist Abhidharma and debating techniques from Greek philosophy, just as many before him allotted a pivotal role to the Greeks in developing the best of Hindu civilization, including the Buddha statue and the culture of Mandirs (temples) and Murtis (idols). David Pingree and Kim Plofker derive much of Indian astronomy from Mesopotamia. They are probably wrong, but I would plead for their apoliticism and innocence.”

Koenraad Elst (1959) orientalist, writer

2010s, The argumentative Hindu (2012)

Self-confidence , Hurt , Evil , Nature

“If the resident zoologist of Galaxy X had visited the earth 5 million years ago while making his inventory of inhabited planets in the universe, he would surely have corrected his earlier report that apes showed more promise than Old World monkeys and noted that monkeys had overcome an original disadvantage to gain domination among primates.”

Stephen Jay Gould book Eight Little Piggies

He will confirm this statement after his visit next year—but also add a footnote that one species from the ape bush has enjoyed an unusual and unexpected flowering, thus demanding closer monitoring.
"The Declining Empire of Apes", p. 288
Eight Little Piggies (1993)

World , Making love , Universe

“Science Digest asked me to see the movie Close Encounters of the Third Kind and write an article for them on the science it contained. I saw the picture and was appalled. I remained appalled even after a doctor’s examination had assured me that no internal organs had been shaken loose by its ridiculous soundwaves. (If you can’t be good, be loud, some say, and Close Encounters was very loud.) … Hollywood must deal with large audiences, most of whom are utterly unfamiliar with good science fiction. It has to bend to them, meet them at least half-way. Fully appreciating that, I could enjoy Planet of the Apes and Star Wars.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Star Wars was entertainment for the masses and did not try to be anything more. Leave your sophistication at the door, get into the spirit, and you can have a fun ride. … Seeing a rotten picture for the special effects is like eating a tough steak for the smothered onions, or reading a bad book for the dirty parts. Optical wizardry is something a movie can do that a book can’t but it is no substitute for a story, for logic, for meaning. It is ornamentation, not substance. In fact, whenever a science fiction picture is praised overeffusively for its special effects, I know it’s a bad picture. Is that all they can find to talk about?
"Editorial: The Reluctant Critic", in Isaac Asimov’s Science Fiction Magazine, Vol. 2, Issue 6, (12 November 1978) https://archive.org/stream/Asimovs_v02n06_1978-11-12/
General sources

Way , War , Science , Star

“At home I never thought I was much of a conformist. But I now see that I was without knowing it. I did what everybody else did without being aware I was copying them. Here I mind being different. Being abroad makes you conscious of the whole imitative side of human behavior. The ape in man.”

Mary McCarthy (1912–1989) American writer

"Epistle from Mother Carey's Chicken"
Birds of America (1971)

Home , Behavior , Making love

“Kinship is universal. The orders, families, species, and races of the animal kingdom are the branches of a gigantic arbour. Every individual is a cell, every species is a tissue, and every order is an organ in the great surging, suffering, palpitating process. Man is simply one portion of the immense enterprise. He is as veritably an animal as the insect that drinks its little fill from his veins, the ox he goads, or the wild-fox that flees before his bellowings. Man is not a god, nor in any imminent danger of becoming one. He is not a celestial star-babe dropped down among mundane matters for a time and endowed with wing possibilities and the anatomy of a deity. He is a mammal of the order of primates, not so lamentable when we think of the hyena and the serpent, but an exceedingly discouraging vertebrate compared with what he ought to be. He has come up from the worm and the quadruped. His relatives dwell on the prairies and in the fields, forests, and waves. He shares the honours and partakes of the infirmities of all his kindred. He walks on his hind-limbs like the ape; he eats herbage and suckles his young like the ox; he slays his fellows and fills himself with their blood like the crocodile and the tiger; he grows old and dies, and turns to banqueting worms, like all that come from the elemental loins. He cannot exceed the winds like the hound, nor dissolve his image in the mid-day blue like the eagle. He has not the courage of the gorilla, the magnificence of the steed, nor the plaintive innocence of the ring-dove. Poor, pitiful, glory-hunting hideful! Born into a universe which he creates when he comes into it, and clinging, like all his kindred, to a clod that knows him not, he drives on in the preposterous storm of the atoms, as helpless to fashion his fate as the sleet that pelts him, and lost absolutely in the somnambulism of his own being.”

J. Howard Moore (1862–1916)

"Conclusion", p. 101
The Universal Kinship (1906), The Physical Kinship

Courage , God , Family , Time

“Man is a talkative and religious ape. He is an ape, but with a much greater amount of enterprise and with a greater likelihood of being found in every variety of climate. Like the anthropoid, man has a bald face and an obsolete tail. But he is distinguished from his arboreal relative by his arrogant bearing, his skilled larynx, and especially by the satisfaction he experiences in the contemplation of the image which appears when he looks in a mirror.”

J. Howard Moore (1862–1916)

"Man an Animal", p. 17
The Universal Kinship (1906), The Physical Kinship

Appearance

“When I think of the mystery of existence, I prefer to use other words, so as to avoid confusion. And unlike the God of the Islamic State and the Crusades – who cares a lot about names and above all about His most holy name – the mystery of existence doesn’t care an iota what names we apes give it.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

God , Thinking

“Any ape can reach for a banana, but only a human can reach for the stars or even know what that means.”

V.S. Ramachandran (1951) Neuroscientist

"VS Ramachandran: The Sherlock Holmes Of Neuroscience," (Swarajaya, April 4, 2017) https://swarajyamag.com/magazine/any-ape-can-reach-for-a-banana-but-only-a-human-can-reach-for-the-stars

Star

“Now, if instituting comparisons in both directions, we place the lowest and most ape-like men (the Austral Negroes, Bushmen, and Andamans, etc.), on the one hand, together with the most highly developed animals, for instance, with apes, dogs, and elephants, and on the other hand, with the most highly developed men—Aristotle, Newton, Spinoza, Kant, Lamarck, or Goethe—we can then no longer consider the assertion, that the mental life of the higher mammals has gradually developed up to that of man, as in any way exaggerated. If one must draw a sharp boundary between them, it has to be drawn between the most highly developed and civilized man on the one hand, and the rudest savages on the other, and the latter have to be classed with the animals.”

Baruch Spinoza (1632–1677) Dutch philosopher

Ernst Haeckel, The History of Creation: Or the Development of the Earth and its Inhabitants by the Action of Natural Causes [2 vols.]. Translated from the German by E. Ray Lankester. (New York: D. Appleton, 1876)
G - L

Drawing , Dogs , Animals , Way

“You’re not an ape, use a tool!”

Steve Perry (1947) American writer

Source: The Vastalimi Gambit (2013), Chapter 7

“When beasts went together in companies, there was said to be a pride of lions; a lepe of leopards; an herd of harts, of bucks, and of all sorts of deer; a bevy of roes; a sloth of bears; a singular of boars; a sownder of wild swine; a dryft of tame swine; a route of wolves; a harras of horses; a rag of colts; a stud of mares; a pace of asses; a baren of mules, a team of oxen; a drove of kine; a flock of sheep; a tribe of goats; a sculk of foxes; a cete of badgers; a richess of martins; a fesynes of ferrets; a huske or a down of hares; a nest of rabbits; a clower of cats, and a kendel of young cats; a shrewdness of apes; and a labour of moles.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 22
The Sports and Pastimes of the People of England (1801), Collective nouns

Cats , Horse , Swine

“SA men should be leaders, not ludicrous apes.”

Viktor Lutze (1890–1943) SA Stabschef

Adolf Hitler, in a twelve-point directive about cleaning up the SA issued to Lutze.

Men

“Christine would surely be talking, even if she had only an ape as audience. To her, any silence was as great a challenge as a blank canvas; it had to be filled with the sound of her own voice.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

An Ape About the House, p. 802
2000s and posthumous publications, The Collected Stories of Arthur C. Clarke (2001)

Silence

“The missing link between an ape and a human are we.”

Rolf Arnkil (1923–1964)

Original: (fi) Puuttuva rengas ihmisen ja apinan välillä olemme me.

Suuri Sitaattisanakirja. Toimittanut Jarkko Laine. Helsinki: Otava, 1989. ISBN 951-1-10961-8

“We have to face the fact that we are the descendants of apelike ancestors. The truth, at first sight, is often ugly and repulsive to our personal feelings, but when it is the truth, its ultimate effects on us are always salutary. ...
... Man's brain does not stand as a thing apart; it is the culmination of an ascending series. There is no part of it and no function manifested by it that cannot be traced to humble beginnings lower in the animal scale. And what we postulate for man's brain we must in all justice apply to that of the ape, the dog, and all other beasts.”

Arthur Keith (1866–1955) anatomy, anthropology, geologist

[Chapter X, Living Philosophies, 149, 1931, Simon & Schuster]

Justice , Personality , Dogs , Animals

“By far the most dangerous animal on the planet was an invasive species of ape.”

Lois McMaster Bujold Vorkosigan Saga

Source: Vorkosigan Saga, Gentleman Jole and the Red Queen (2016), Chapter 17 (p. 386)

Animals

“Nothing ... nothing in the universe, is of any importance, or is authentic to any serious sense, except the illusions of romance. For man alone of animals plays the ape to his dreams. These axioms — poor, deaf and blinded spendthrift!”

James Branch Cabell (1879–1958) American author

are none the less valuable for being quoted.
The Gander, in Book Seven : What Saraïde Wanted, Ch. XLV : The Gander Also Generalizes
The Silver Stallion (1926)

Universe , Dreams , Animals , Sense

“I don't give a damn if some Thracian ape strut
Proud of that first-rate shield the bushes got.
Leaving it was hell, but in a tricky spot
I kept my hide intact. Good shields can be bought.”

Archilochus (-680–-645 BC) Ancient Greek lyric poet

as translated by Stuart Silverman
Fragment 5

Hell

Quotes about ape page 3

Quotes about ape
page 3