“If someone insults me, I only feel an infinite pity for him.”
Source: Gopalkrishna Gandhi "A remarkable life-story"
“If someone insults me, I only feel an infinite pity for him.”
Source: Gopalkrishna Gandhi "A remarkable life-story"
“Nobody realizes that some people expend tremendous energy merely to be normal.”
This quotation is from Notebook IV in Notebooks: 1942-1951, not Myth of Sisyphus. The quotation appears in none of Camus books you find in bookstores
The Myth of Sisyphus (1942), An Absurd Reasoning
“The nigger race is inherently inferior to the white race intellectually.”
1966, Interview with Alex Haley
" An Interview with Jane Goodall https://web.archive.org/web/20100920074838/http://www.idausa.org:80/essays/goodallinterview.html", In Defense of Animals (date unknown)
Context: Researchers find it very necessary to keep blinkers on. They don't want to admit that the animals they are working with have feelings. They don't want to admit that they might have minds and personalities because that would make it quite difficult for them to do what they do; so we find that within the lab communities there is a very strong resistance among the researchers to admitting that animals have minds, personalities and feelings.
“We learn from history that we do not learn from history.”
“By being too sensitive I have wasted my life.”
Variant: Idle youth, enslaved to everything; by being too sensitive I have wasted my life.
Source: Selected Poems and Letters
“Dogs never bite me. Just humans.”
As quoted in "A Beautiful Child" in Music for Chameleons (1980) by Truman Capote
“Stop measuring days by degree of productivity and start experiencing them by degree of presence.”
“Because in the end you are really alone, whatever you do.”
“wash the brush, just beats the devil out of it”
Source: The Joy of Painting with Bob Ross, Vol. 29
“Some are born to sweet delight, Some are born to endless night.”
Opening lines of Concerning the Gods (DK 80 B4).
Variant translation: "As to the Gods, I have no means of knowing either that they exist or that they do not exist, or if they do, what they are like."
The Status Of Linguistics As A Science (1929), p. 69 <!-- 1958 edition -->
Context: Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built upon the language habits of the group. No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same world with different labels attached … We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation.
“Learn the rules like a pro, so you can break them like an artist.”
“It ain't no fun if the homies can't have none.”